Ian Hicks > Ian's Quotes

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  • #1
    Colson Whitehead
    “Sometimes a useful delusion is better than a useless truth.”
    Colson Whitehead, The Underground Railroad

  • #2
    Colson Whitehead
    “And America, too, is a delusion, the grandest one of all. The white race believes--believes with all its heart--that it is their right to take the land. To kill Indians. Make war. Enslave their brothers. This nation shouldn't exist, if there is any justice in the world, for its foundations are murder, theft, and cruelty. Yet here we are.”
    Colson Whitehead, The Underground Railroad

  • #3
    Yaa Gyasi
    “We believe the one who has power. He is the one who gets to write the story. So when you study history, you must ask yourself, Whose story am I missing? Whose voice was suppressed so that this voice could come forth? Once you have figured that out, you must find that story too. From there you get a clearer, yet still imperfect, picture.”
    Yaa Gyasi, Homegoing

  • #4
    Yaa Gyasi
    “Evil begets evil. It grows. It transmutes, so that sometimes you cannot see that the evil in the world began as the evil in your own home. I”
    Yaa Gyasi, Homegoing

  • #5
    Noam Chomsky
    “The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum....”
    Noam Chomsky, The Common Good

  • #6
    Noah Hawley
    “Grief. Death was not an intellectual conceit. It was an existential black hole, an animal riddle, both problem and solution, and the grief it inspired could not be fixed or bypassed like a faulty relay, but only endured.”
    Noah Hawley, Before the Fall

  • #7
    Noah Hawley
    “How to describe the things we see onscreen, experiences we have that are not ours? After so many hours (days, weeks, years) of watching TV—the morning talk shows, the daily soaps, the nightly news and then into prime time (The Bachelor, Game of Thrones, The Voice)—after a decade of studying the viral videos of late-night hosts and Funny or Die clips emailed by friends, how are we to tell the difference between them, if the experience of watching them is the same? To watch the Twin Towers fall and on the same device in the same room then watch a marathon of Everybody Loves Raymond. To Netflix an episode of The Care Bears with your children, and then later that night (after the kids are in bed) search for amateur couples who’ve filmed themselves breaking the laws of several states. To videoconference from your work computer with Jan and Michael from the Akron office (about the new time-sheet protocols), then click (against your better instincts) on an embedded link to a jihadi beheading video. How do we separate these things in our brains when the experience of watching them—sitting or standing before the screen, perhaps eating a bowl of cereal, either alone or with others, but, in any case, always with part of us still rooted in our own daily slog (distracted by deadlines, trying to decide what to wear on a date later)—is the same? Watching, by definition, is different from doing.”
    Noah Hawley, Before the Fall

  • #8
    Matt Ruff
    “But stories are like people, Atticus. Loving them doesn't make them perfect. You try to cherish their virtues and overlook their flaws. The flaws are still there, though. But you don't get mad.”
    Matt Ruff, Lovecraft Country

  • #9
    Ta-Nehisi Coates
    “The point of this language of “intention” and “personal responsibility” is broad exoneration. Mistakes were made. Bodies were broken. People were enslaved. We meant well. We tried our best. “Good intention” is a hall pass through history, a sleeping pill that ensures the Dream.”
    Ta-Nehisi Coates, Between the World and Me

  • #10
    Ta-Nehisi Coates
    “But race is the child of racism, not the father.”
    Ta-Nehisi Coates, Between the World and Me

  • #11
    Ta-Nehisi Coates
    “You must resist the common urge toward the comforting narrative of divine law, toward fairy tales that imply some irrepressible justice. The enslaved were not bricks in your road, and their lives were not chapters in your redemptive history. They were people turned to fuel for the American machine. Enslavement was not destined to end, and it is wrong to claim our present circumstance—no matter how improved—as the redemption for the lives of people who never asked for the posthumous, untouchable glory of dying for their children. Our triumphs can never compensate for this.”
    Ta-Nehisi Coates, Between the World and Me

  • #12
    Nathan  Hill
    “The things you love the most will one day hurt you the worst.”
    Nathan Hill, The Nix

  • #13
    Nathan  Hill
    “There is no place less communal in America—no place less cooperative and brotherly, no place with fewer feelings of shared sacrifice—than a rush-hour freeway in Chicago.”
    Nathan Hill, The Nix

  • #14
    George Saunders
    “Josh joined her at the window. She let him look. He should know that the world was not all lessons and iguanas and Nintendo. It was also this muddy simple boy tethered like an animal.”
    George Saunders, Tenth of December

  • #15
    Adam Haslett
    “The fact is that when I read the story of the Joaquin, I feel understood. Not in any literal sense—the comparison of my dread to theirs would be grotesque—but in the unrelenting terror, in that schism of the mind. Which is how I know now that the dead generations don’t haunt down tidy racial lines, as if there were such a thing. The psychosis is shared. I was born into the fantasy of its supremacy. Others are born into the fantasy’s cost. But the source of the violence is the same. The work I do is for no one’s sake but my own.”
    Adam Haslett, Imagine Me Gone

  • #16
    George Saunders
    “I sailed right out through the roof.

    And hovered above it, looking down. Here was Rogan, checking his neck in the mirror. Here was Keith, squat-thrusting in his underwear. Here was Ned Riley, here was B. Troper, here was Gail Orley, Stefan DeWitt, killers all, all bad, I guess, although, in that instant, I saw it differently. At birth, they’d been charged by God with the responsibility of growing into total fuck-ups. Had they chosen this? Was it their fault, as they tumbled out of the womb? Had they aspired, covered in placental blood, to grow into harmers, dark forces, life-enders? In that first holy instant of breath/awareness (tiny hands clutching and unclutching), had it been their fondest hope to render (via gun, knife, or brick) some innocent family bereft? No; and yet their crooked destinies had lain dormant within them, seeds awaiting water and light to bring forth the most violent, life-poisoning flowers, said water/light actually being the requisite combination of neurological tendency and environmental activation that would transform them (transform us!) into earth’s offal, murderers, and foul us with the ultimate, unwashable transgression.”
    George Saunders, Tenth of December

  • #17
    Dave Eggers
    “We are not meant to know everything, Mae. Did you ever think that perhaps our minds are delicately calibrated between the known and the unknown? That our souls need the mysteries of night and the clarity of day? Young people are creating ever-present daylight, and I think it will burn us all alive. There will be no time to reflect, to sleep to cool.”
    Dave Eggers, The Circle

  • #18
    George Saunders
    “There was nothing left for me to do, but go.
    Though the things of the world were strong with me still.
    Such as, for example: a gaggle of children trudging through a side-blown December flurry; a friendly match-share beneath some collision-titled streetlight; a frozen clock, a bird visited within its high tower; cold water from a tin jug; towering off one’s clinging shirt post-June rain.
    Pearls, rags, buttons, rug-tuft, beer-froth.
    Someone’s kind wishes for you; someone remembering to write; someone noticing that you are not at all at ease.
    A bloody ross death-red on a platter; a headgetop under-hand as you flee late to some chalk-and-woodfire-smelling schoolhouse.
    Geese above, clover below, the sound of one’s own breath when winded.
    The way a moistness in the eye will blur a field of stars; the sore place on the shoulder a resting toboggan makes; writing one’s beloved’s name upon a frosted window with a gloved finger.
    Tying a shoe; tying a knot on a package; a mouth on yours; a hand on yours; the ending of the day; the beginning of the day; the feeling that there will always be a day ahead.
    Goodbye, I must now say goodbye to all of it.
    Loon-call in the dark; calf-cramp in the spring; neck-rub in the parlour; milk-sip at end of day.
    Some brandy-legged dog proudly back-ploughs the grass to cover its modest shit; a cloud-mass down-valley breaks apart over the course of a brandy-deepened hour; louvered blinds yield dusty beneath your dragging finger, and it is nearly noon and you must decide; you have seen what you have seen, and it has wounded you, and it seems you have only one choice left.
    Blood-stained porcelain bowl wobbles face down on wood floor; orange peel not at all stirred by disbelieving last breath there among that fine summer dust-layer, fatal knife set down in pass-panic on familiar wobbly banister, later dropped (thrown) by Mother (dear Mother) (heartsick) into the slow-flowing, chocolate-brown Potomac.
    None of it was real; nothing was real.
    Everything was real; inconceivably real, infinitely dear.
    These and all things started as nothing, latent within a vast energy-broth, but then we named them, and loved them, and in this way, brought them forth.
    And now we must lose them.
    I send this out to you, dear friends, before I go, in this instantaneous thought-burst, from a place where time slows and then stops and we may live forever in a single instant.
    Goodbye goodbye good-”
    George Saunders, Lincoln in the Bardo

  • #19
    George Saunders
    “His mind was freshly inclined toward sorrow; toward the fact that the world was full of sorrow; that everyone labored under some burden of sorrow; that all were suffering; that whatever way one took in this world, one must try to remember that all were suffering (none content; all wronged, neglected, overlooked, misunderstood), and therefore one must do what one could to lighten the load of those with whom one came into contact; that his current state of sorrow was not uniquely his, not at all, but, rather, its like had been felt, would be felt, by scores of others, in all times, in every time, and must not be prolonged or exaggerated, because, in this state, he could be of no help to anyone and, given that his position in the world situated him to be either of great help, or great harm, it would not do to stay low, if he could help it.”
    George Saunders, Lincoln in the Bardo

  • #20
    George Saunders
    “His mind was freshly inclined to sorrow; toward the fact that the world was full of sorrow; that all were suffering; that whatever way one took in the world one must try to remember that all were suffering (non content all wronged, neglected, overlooked, misunderstood), and therefore one must do what one could to lighten the load of those with whom one came into contact; that his current state of sorrow was not uniquely his, not at all, but rather, its like had been felt, would yet be felt, by scores of others in all times, in every time, and must not be prolonged or exaggerated, because, in this state, he could be of no help to anyone, and given that his position in the world situated him to be either of great help or great harm, it would not do to stay low, if he could help it.

    All were in sorrow, or had been, or soon would be.

    It was the nature of things.

    Though on the surface is seemed every person was different, this was not true.

    At the core of each lay suffering; our eventual end; the many loses we must experience on the way to that end.

    We must try to see one another in this way.

    As suffering limited beings-

    Perennially outmatched by circumstance, inadequately endowed with compensatory graces.

    His sympathy extended to all in this instant, blundering in its strict logic, across all divides.”
    George Saunders, Lincoln in the Bardo

  • #21
    George Saunders
    “Be a good and proactive and even somewhat desperate patient on your own behalf—seek out the most efficacious anti-selfishness medicines, energetically, for the rest of your life. Find out what makes you kinder, what opens you up and brings out the most loving, generous, and unafraid version of you—and go after those things as if nothing else matters. Because, actually, nothing else does.”
    George Saunders, Congratulations, by the way: Some Thoughts on Kindness

  • #22
    George Saunders
    “What I regret most in my life are failures of kindness. Those moments when another human being was there, in front of me, suffering and I responded… sensibly. Reservedly. Mildly.”
    George Saunders

  • #23
    Margaret Atwood
    “Nolite te bastardes carborundorum. Don't let the bastards grind you down.”
    Margaret Atwood, The Handmaid’s Tale

  • #24
    Margaret Atwood
    “A rat in a maze is free to go anywhere, as long as it stays inside the maze.”
    Margaret Atwood, The Handmaid’s Tale

  • #25
    Margaret Atwood
    “Truly amazing, what people can get used to, as long as there are a few compensations.”
    Margaret Atwood, The Handmaid’s Tale

  • #26
    Margaret Atwood
    “There is something powerful in the whispering of obscenities, about those in power. There's something delightful about it, something naughty, secretive, forbidden, thrilling. It's like a spell, of sorts. It deflates them, reduces them to the common denominator where they can be dealt with.”
    Margaret Atwood, The Handmaid’s Tale

  • #27
    Mohsin Hamid
    “...he prayed fundamentally as a gesture of love for what had gone and would go and could be loved in no other way. When he prayed he touched his parents, who could not otherwise be touched, and he touched a feeling that we are all children who lose our parents, all of us, every man and woman and boy and girl, and we too will all be lost by those who come after us and love us, and this loss unites humanity, unites every human being, the temporary nature of our being-ness, and our shared sorrow, the heartache we each carry and yet too often refuse to acknowledge in one another, and out of this Saeed felt it might be possible, in the face of death, to believe in humanity's potential for building a better world, so he prayed as a lament, as a consolation, and as a hope....”
    Mohsin Hamid, Exit West

  • #28
    George Saunders
    “I have a sense that God is unfair and preferentially punishes his weak, his dumb, his fat, his lazy. I believe he takes more pleasure in his perfect creatures, and cheers them on like a brainless dad as they run roughshod over the rest of us. He gives us a need for love, and no way to get any. He gives us a desire to be liked, and personal attributes that make us utterly unlikable. Having placed his flawed and needy children in a world of exacting specifications, he deducts the difference between what we have and what we need from our hearts and our self-esteem and our mental health.”
    George Saunders, CivilWarLand in Bad Decline

  • #29
    George Saunders
    “By then I was selling the hell out of Buicks at night. So I got a little place of my own and moved her in with me. Now we’re pals. Family. It’s not perfect. Sometimes it’s damn hard. But I look after her and she squeals with delight when I come home, and the sum total of sadness in the world is less than it would have been.

    Her real name is Isabelle.

    A pretty, pretty name.”
    George Saunders, CivilWarLand in Bad Decline

  • #30
    Paul Beatty
    “That’s the problem with history, we like to think it’s a book—that we can turn the page and move the fuck on. But history isn’t the paper it’s printed on. It’s memory, and memory is time, emotions, and song. History is the things that stay with you.”
    Paul Beatty, The Sellout



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