Hillary > Hillary's Quotes

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  • #1
    Carlos Castaneda
    “Don Juan chuckled and said, 'You haven't dreamt with Carol Tiggs yet. You'll find out that it's
    a treat.

    Sorceresses don't need any props. They just go to that world whenever they want to; for
    them, there is a scout on permanent call.”
    Carlos Castaneda, The Art of Dreaming

  • #2
    Lord Dunsany
    “Shall we go," he said, "from the woods that all folk know, and the pleasant ways of the Land, to see a new thing, and be swept away by time?" And there was a murmur among the trolls, that hummed away through the forest and died out, as on Earth the sound of beetles going home. "Is it not to-day?" he said. "But there they call it to-day, yet none knows what it is: come back through the border again to look at it and it is gone. Time is raging there, like the dogs that stray over our frontier, barking, frightened and angry and wild to be home."

    "It is even so," said the trolls, though they did not know; but this was a troll whose words carried weight in the forest. "Let us keep to-day," said that weighty troll, "while we have it, and not be lured where to-day is too easily lost. For every time men lose it their hair grows whiter, their limbs grow weaker and their faces sadder, and they are nearer still to to-morrow."

    So gravely he spoke when he uttered that word "to-morrow" that the brown trolls were frightened.

    "What happens to-morrow?" one said.

    "They die," said the grizzled troll. "And the others dig in their earth and put them in, as I have seen them do, and then they go to Heaven, as I have heard them tell." And a shudder went through the trolls far over the floor of the forest.

    And Lurulu who had sat angry all this while to hear that weighty troll speak ill of Earth, where he would have them come, to astonish them with its quaintness, spoke now in defence of Heaven.

    "Heaven is a good place," he blurted hotly, though any tales he had heard of it were few.

    "All the blessed are there," the grizzled troll replied, "and it is full of angels. What chance would a troll have there? The angels would catch him, for they say on Earth that the angels all have wings; they would catch a troll and smack him forever and ever."

    And all the brown trolls in the forest wept.”
    Lord Dunsany, The King of Elfland's Daughter

  • #3
    Miguel Ruiz
    “We're all dreaming reality when we're awake. Our dream is typically based on real events, but we each interpret events differently - we see and hear things according to our particular beliefs and assumptions”
    Don Miguel Ruiz

  • #4
    Paramahansa Yogananda
    “Continual intellectual study may result in vanity, false satisfaction and undigested knowledge.”
    Paramahansa Yogananda, Autobiography of a Yogi

  • #5
    Richard Brautigan
    “The two evening stars were now shining side by side. The smaller one had moved over to the big one. They were very close now, almost touching, and then they went together and become one very large star.
    I don't know if things like that are fair or not.”
    Richard Brautigan, In Watermelon Sugar

  • #6
    Tenzin Wangyal
    “Because karmic traces are the roots of dreams, when they are entirely exhausted only the pure light of awareness remains: no movie, no story, no dreamer and no dream, only the luminous fundamental nature that is absolute reality. This is why enlightenment is the end of dreams and is known as “awakening.”
    Tenzin Wangyal, The Tibetan Yogas of Dream and Sleep

  • #7
    Miguel Ruiz
    “We are all making distinct and separate impressions of this moment. Wherever we are and whatever we're doing, the moment is real but we're telling our own story about it. This is the wonderful magic of the human mind - to turn real things into symbols and Impressions, but we shouldn't forget that the body responds emotionally to our kind of Magic.”
    Miguel Ruiz, The three questions

  • #8
    Robin Wall Kimmerer
    “Of an inanimate being, like a table, we say “What is it?” And we answer Dopwen yewe. Table it is. But of apple, we must say, “Who is that being?” And reply Mshimin yawe. Apple that being is.

    Yawe— the animate to be. I am, you are, s/he is. To speak of those possessed with life and spirit we must say yawe. By what linguistic confluence do Yahweh of the Old Testament and yawe of the New World both fall from the mouths of the reverent Isn’t this just what it means, to be, to have the breath of life within, to be the offspring of creation The language reminds us, in every sentence, of our kinship with all of the animate world.”
    Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants

  • #9
    Joe Dispenza
    “This is a time in our history when it is not enough to simply know; this is a time to know how. According to the philosophical understanding and scientific principles of quantum physics, neuroscience, and epigenetics, we now understand that our subjective mind influences the objective world. Because mind influences matter, we are compelled to study the nature of mind; our understanding then allows us to assign meaning to what we are doing.

    If knowledge is the precursor to experience, then the more knowledge we have about how powerful we are, as well as understanding the science behind how things work, the more we can understand the limitlessness of our potential, both as individuals and as a collective.”
    Dr. Joe Dispenza

  • #10
    Robin Wall Kimmerer
    “In the Western tradition there is a recognized hierarchy of beings, with, of course, the human being on top—the pinnacle of evolution, the darling of Creation—and the plants at the bottom. But in Native ways of knowing, human people are often referred to as “the younger brothers of Creation.” We say that humans have the least experience with how to live and thus the most to learn—we must look to our teachers among the other species for guidance. Their wisdom is apparent in the way that they live. They teach us by example. They’ve been on the earth far longer than we have been, and have had time to figure things out.”
    Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants

  • #11
    “Like fish in water, we are swimming at all times in an ocean of energy. Look around you: Everything is energy! Everything you see is part of the electromagnetic spectrum. Not only light bulbs and computers and iPhones but planets, animals, stars, and entire galaxies — it’s all electrical. The page you’re reading, the chair you’re sitting in, the ground beneath your feet, the planet you live on, the sun that heats that planet are ultimately just electromagnetic energy vibrating at different frequencies — in other words, electricity. It’s all energy, frequency, and vibration. Every single thing in our observable universe is in constant motion on an atomic or subatomic level — even things like rocks that appear motionless. As the great physicist Richard Freyman says, “Everything jiggles,” or as I like to put it, “Everything jitterbugs,” thanks to the exchange of positive and negative forces that gives rise to this dance of energy.

    There’s no such thing as a “noun” when we get right down to it, because everything is actually a process. (Interestingly, the Hopi language doesn’t contain any nouns, and it better reflects the essential fluidity of the world around us.)”
    Eileen Day McKusick, Electric Body, Electric Health

  • #12
    “The fundamental truth is that you are the light you are seeking. You are already enlightened, as your biological reality is that you are a being of light, down to your DNA, your cells, and the trillions of biophotons that permeate your entire being.

    Even your bones, the densest part of your physical being, are piezoelectric crystalline structures that make electricity (light) when they are compressed. And this light that powers you is the same light that powers the sun and the stars, the lightning and the lightning bugs, and the cosmos in its entirety. We are electromagnetic beings bathed in an electrically connected reality.

    You are vast. You contain multitudes. What has been obstructing that knowing and being is just a story; distorted waves in space that can be •tuned• back to their underlying harmonious perfection. Beneath the noise in the signal and stories of victimhood and struggle, you are simply one with the unified field, the cosmos itself – you are the universe. And from that perspective everything is possible.”
    Eileen Day McKusick, Electric Body, Electric Health

  • #13
    Peter Tompkins
    “Vogel makes the prediction, which he stresses is as yet far from established fact, that since living things all have a high water content, the vitality of a person must be in some way related to the rate of respiration. As water moves around the body and through its pores, charges are built.”
    Peter Tompkins, The Secret Life of Plants: A Fascinating Account of the Physical, Emotional and Spiritual Relations Between Plants and Man

  • #14
    Benjamin Hoff
    “To Lao-tse (LAOdsuh), the harmony that naturally existed between heaven and earth from the very beginning could be found by anyone at any time, but not by following the rules of the Confucianists. As he stated in his Tao To Ching (DAO DEH JEENG), the "Tao Virtue Book," earth was in essence a reflection of heaven, run by the same laws - not by the laws of men. These laws affected not only the spinning of distant planets, but the activities of the birds in the forest and the fish in the sea. According to Lao-tse, the more man interfered with the natural balance produced and governed by the universal laws, the further away the harmony retreated into the distance. The more forcing, the more trouble. Whether heavy or fight, wet or dry, fast or slow, everything had its own nature already within it, which could not be violated without causing difficulties. When abstract and arbitrary rules were imposed from the outside, struggle was inevitable. Only then did life become sour.

    To Lao-tse, the world was not a setter of traps but a teacher of valuable lessons. Its lessons needed to be learned, just as its laws needed to be followed; then all would go well. Rather than turn away from "the world of dust," Lao-tse advised others to "join the dust of the world." What he saw operating behind everything in heaven and earth he called Tao (DAO), "the Way.”
    Benjamin Hoff, The Tao of Pooh

  • #15
    Robin Wall Kimmerer
    “Wait a second,” he said as he wrapped his mind around this linguistic distinction, “doesn’t this mean that speaking English, thinking in English, somehow gives us permission to disrespect nature? By denying everyone else the right to be persons? Wouldn’t things be different if nothing was an it?”
    Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants

  • #16
    Robin Wall Kimmerer
    “A bay is a noun only if water is dead. When bay is a noun, it is defined by humans, trapped between its shores and contained by the word. But the verb wiikwegamaa—to be a bay—releases the water from bondage and lets it live. “To be a bay” holds the wonder that, for this moment, the living water has decided to shelter itself between these shores, conversing with cedar roots and a flock of baby mergansers. Because it could do otherwise—become a stream or an ocean or a waterfall, and there are verbs for that, too. To be a hill, to be a sandy beach, to be a Saturday, all are possible verbs in a world where everything is alive. Water, land, and even a day, the language a mirror for seeing the animacy of the world, the life that pulses through all things, through pines and nuthatches and mushrooms. This is the language I hear in the woods; this is the language that lets us speak of what wells up all around us.[…]
    This is the grammar of animacy.”
    Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants

  • #17
    Robert Bruce
    “As poetry, art, and music are the twin languages of the soul, so symbolism and metaphorical imagery are the languages of the spirit above the base level of consciousness.”
    Robert Bruce, Astral Dynamics: A New Approach to Out-Of-Body Experience

  • #18
    Miranda July
    “She had not even put on her clothes; she was still wearing the robe. And she was yelling "Potato" so desperately that she was forgetting to stick her head out the window, she was yelling into the interior of the car uselessly, as if Potato were within her, like God.”
    Miranda July, No One Belongs Here More Than You
    tags: humor

  • #19
    Mervyn Peake
    “This tower, patched unevenly with black ivy, arose like a mutilated finger from among the fists of knuckled masonry and pointed blasphemously at heaven. At night the owls made of it an echoing throat; by day it stood voiceless and cast its long shadow.”
    Mervyn Peake, Titus Groan

  • #20
    Mervyn Peake
    “He saw in happiness the seeds of independence, and in independence the seeds of revolt.”
    Mervyn Peake, Titus Groan

  • #21
    Mervyn Peake
    “We are all imprisoned by the dictionary. We choose out of that vast, paper-walled prison our convicts, the little black printed words, when in truth we need fresh sounds to utter, new enfranchised noises which would produce a new effect.”
    Mervyn Peake, Titus Groan

  • #22
    Mervyn Peake
    “Something to remember, that: cats for missiles.”
    Mervyn Peake, Titus Groan

  • #23
    Mervyn Peake
    “The moon slid inexorably into its zenith, the shadows shrivelling to the feet of all that cast them, and as Rantel approached the hollow at the hem of the Twisted Woods he was treading in a pool of his own midnight.”
    Mervyn Peake, Titus Groan

  • #24
    Mervyn Peake
    “She and her sister were dressed in purple, with gold buckles at their throats by way of brooches, and another gold buckle each at the end of hatpins which they wore through their grey hair in order apparently to match their brooches. Their faces, identical to the point of indecency, were quite expressionless, as though they were the preliminary lay-outs for faces and were waiting for sentience to be injected.”
    Mervyn Peake, Titus Groan

  • #25
    Sei Shōnagon
    “ 64. Surprising and Distressing Things
    While one is cleaning a decorative comb, something catches in the teeth and the comb breaks.
    A carriage overturns. One would have imagined that such a solid, bulky object would remain forever on its wheels. It all seems like a dream -- astonishing and senseless.
    A child or grown-up blurts out something that is bound to make people uncomfortable.
    All night long one has been waiting for a man who one thought was sure to arrive. At dawn, just when one has forgotten about him for a moment and dozed off, a crow caws loudly. One wakes up with a start and sees that it is daytime -- most astonishing.
    One of the bowmen in an archery contest stands trembling for a long time before shooting; when finally he does release his arrow, it goes in the wrong direction.”
    Sei Shonagon, The Pillow Book

  • #26
    Sei Shōnagon
    “185. It Is Getting So Dark
    I am the sort of person who approves of what others abhor and detests the things they like.”
    Sei Shōnagon, The Pillow Book

  • #27
    Sei Shōnagon
    “8. The Cat Who Lived in the Palace
    The cat who lived in the Palace had been awarded the head-dress of nobility and was called Lady Myobu.”
    Sei Shōnagon, The Pillow Book

  • #28
    Maxine Hong Kingston
    “Hunger also changes the world—when eating can't be a habit, than neither can seeing.”
    Maxine Hong Kingston, The Woman Warrior: Memoirs of a Girlhood Among Ghosts

  • #29
    Robin Wall Kimmerer
    “Our indigenous herbalists say to pay attention when plants come to you; they’re bringing you something you need to learn.”
    Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants

  • #30
    Robin Wall Kimmerer
    “Never take the first plant you find, as it might be the last—and you want that first one to speak well of you to the others of her kind.”
    Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants



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