Suze Ryan > Suze's Quotes

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  • #1
    “That is the problem with repressed memory and dissociative identity disorder. Your mind represses certain traumas for reasons of pure survival. And then you learn that to survive as an adult, you must uncover the memories, find the parts, and relieve the traumas. The contradiction is almost too much for the mind to comprehend and for the heart and soul to endure.”
    Suzie Burke, Wholeness: My Healing Journey from Ritual Abuse

  • #2
    “I honestly didn't believe I could bear any more suffering. I was convinced that the child within me was just too young to endure all this, much less understand it. She just wanted to be normal. But another part of me knew that to become normal, all the pieces of this puzzle had to become conscious.
    p164”
    Suzie Burke, Wholeness: My Healing Journey from Ritual Abuse

  • #3
    “Denial returned, like a nagging cough you can never quite shake. Actually, it was always close at hand, and even though "satanic ritual abuse" did describe what had happened to me when I was a child. the concept was so foreign and so horrific that some part of me still wanted to stay in denial.
    Devil worship dominated my childhood. That was undeniable, even if it was still nearly impossible to contemplate. Both of my parents and any number of their friends, as well as "respected" members of our community, had worshipped Satan.
    I pushed the notion aside with all the power I could muster. I kept thinking to myself that it was ridiculous and impossible.
    p157”
    Suzie Burke, Wholeness: My Healing Journey from Ritual Abuse

  • #4
    “On its own, my internal dissociated part now came to the surface, and I found myself hiding from everyone. I still was not connecting it to the dream I'd had. At one time I had thought I could control these sudden episodes, but I was apparently mistaken. I had grown very unsure about every facet of my mental health. A disturbed part of me was taking over and I was terrified. I began to wonder if Big Suzie would completely cease to exist.”
    Suzie Burke, Wholeness: My Healing Journey from Ritual Abuse

  • #5
    Alison   Miller
    “What daily life is like for “a multiple”

    Imagine that you have periods of “lost time.” You may find writings or drawings which you must have done, but do not remember producing. Perhaps you find child-sized clothing or toys in your home but have no children. You might also hear voices or babies crying in your head.
    Imagine that you can never predict when you will be able to have certain knowledge or social skills, and your emotions and your energy level seem to change at the drop of a hat, and for no apparent reason.
    You cannot understand why you feel what you feel, and, if you are in therapy, you cannot explore those feelings when asked. Your life feels disjointed and often confusing. It is a frightening experience. It feels out of control, and you probably think you are going crazy. That is what it is like to be multiple, and all of it is experienced by the ANPs.
    A multiple may also experience very concrete problems, even life-threatening ones.”
    Alison Miller, Healing the Unimaginable: Treating Ritual Abuse and Mind Control

  • #6
    Programming is the act of installing internal, pre-established reactions to external stimuli so that a
    “Programming is the act of installing internal, pre-established reactions to external stimuli so that a person will automatically react in a predetermined manner to things like an auditory, visual or tactile signal or perform a specific set of actions according to a date and/or time.”
    Arauna Morgan, Healing the Unimaginable: Treating Ritual Abuse and Mind Control

  • #7
    Alison   Miller
    “Besides stage magic props and settings, ritually abusing groups use technology, such as that described by Katz and Fotheringham. Military/political groups have the most sophisticated technologies, and much training or programming is now done with virtual reality equipment. Movies and holograms are used to deceive a child into believing in things that are unreal.

    When a client says to you “I don't know if it's real; how can it be real?” remember that there are several options, not just two: (1) It happened just as s/he remembers; (2) it did not happen at all; (3) something happened, but due to technology and/or trickery it was not what s/he thinks it was; (4) the thought that the memory must be unreal is itself a program, as described in Chapter Twelve, “Maybe I made it up."
    p55”
    Alison Miller, Healing the Unimaginable: Treating Ritual Abuse and Mind Control



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