Saher > Saher's Quotes

“It is life, I think, to watch the water. A man can learn so many things.”
― Nicholas Sparks, The Notebook

“Marvelous,” she said. “Tell me about this tapestry.”
Arachne’s lips curled over her mandibles. “Why do you care? You're about to die.”
“Well, yes,” Annabeth said. “But the way you captured the light is amazing. Did you use real gold thread for the sunbeams?”
― Rick Riordan, The Mark of Athena

“My wish is that you may be loved to the point of madness.”
― André Breton, What Is Surrealism?: Selected Writings

“Mad Hatter: “Why is a raven like a writing-desk?”
“Have you guessed the riddle yet?” the Hatter said, turning to Alice again.
“No, I give it up,” Alice replied: “What’s the answer?”
“I haven’t the slightest idea,” said the Hatter”
― Lewis Carroll, Alice in Wonderland

“Maybe each human being lives in a unique world, a private world different from those inhabited and experienced by all other humans. . . If reality differs from person to person, can we speak of reality singular, or shouldn't we really be talking about plural realities? And if there are plural realities, are some more true (more real) than others? What about the world of a schizophrenic? Maybe it's as real as our world. Maybe we cannot say that we are in touch with reality and he is not, but should instead say, His reality is so different from ours that he can't explain his to us, and we can't explain ours to him. The problem, then, is that if subjective worlds are experienced too differently, there occurs a breakdown in communication ... and there is the real illness.”
― Philip K. Dick

“When I say it's you I like, I'm talking about that part of you that knows that life is far more than anything you can ever see or hear or touch. That deep part of you that allows you to stand for those things without which humankind cannot survive. Love that conquers hate, peace that rises triumphant over war, and justice that proves more powerful than greed.”
― Fred Rogers

“Our goal isn't outrageous. We simply want to live in dignity on our own land, see a just solution for the refugees, and closure to 55 years of injustice and denial of our own existence.”
― Hanan Ashrawi

“We are the only people on Earth asked to guarantee the security of our occupier...while Israel is the only country that calls for defense from its victims.”
― Hanan Ashrawi

“The Israeli concept that security is its exclusive right somehow generates the U.S.-enforced notion that the Palestinians are obligated to deliver security to the Israelis while Israel delivers death and destruction with impunity to the Palestinians.”
― Hanan Ashrawi

“It is amazing how much the Palestinians can tolerate economic deprivation. It is the imprisonment that hurts... this is not a security siege, it's a punitive siege.”
― Hanan Ashrawi

“I was already dozing off in the shade, dreaming that the rustling trees were my many selves explaining themselves all at the same time so that I could not make out a single word. My life was a beautiful mystery on the verge of understanding, always on the verge! Think of it!”
― Charles Simic, The World Doesn't End

“There are things that will not have themselves buried and put out of sight, as though they had never been.”
― Anthony Trollope, The Small House at Allington

“As my sufferings mounted I soon realized that there were two ways in which I could respond to my situation -- either to react with bitterness or seek to transform the suffering into a creative force. I decided to follow the latter course.”
― Martin Luther King Jr.

“We all live in a house on fire, no fire department to call; no way out, just the upstairs window to look out of while the fire burns the house down with us trapped, locked in it.”
― Tennessee Williams, The Milk Train Doesn't Stop Here Anymore

“Do you know what the mathematical expression is for longing? ... The negative numbers. The formalization of the feeling that you are missing something.”
― Peter Høeg, Smilla's Sense of Snow

“Falling in love has been greatly overrated. Falling in love consists of 45 percent fear of not being accepted, 45 percent manic hope that this time the fear will be put to shame and a modest 10 percent frail awareness of the possibility of love.
I don't fall in love any more. Just like I don't get the mumps.”
― Peter Høeg, Smilla's Sense of Snow

“To the country dug into our lives like a grave,
to the country etherized, and killed,
a sun rises from our paralyzed history
into our millennial sleep”
― Ali Ahmad Said Asbar Adunis

“These Songs are not meant to be understood, you understand.
They are only meant to terrify & comfort.”
― John Berryman, The Dream Songs

“Harper: In your experience of the world. How do people change?

Mormon Mother: Well it has something to do with God so it's not very nice.

God splits the skin with a jagged thumbnail from throat to belly and then plunges a huge filthy hand in, he grabs hold of your bloody tubes and they slip to evade his grasp but he squeezes hard, he insists, he pulls and pulls till all your innards are yanked out and the pain! We can't even talk about that. And then he stuffs them back, dirty, tangled and torn. It's up to you to do the stitching.

Harper: And then up you get. And walk around.

Mormon Mother: Just mangled guts pretending.

Harper: That's how people change.”
― Tony Kushner, Angels in America

“Every time a couple moves they begin, if their attention is still drawn to one another, to see each other differently, for personalities are not a single immutable color, like white or blue, but rather illuminated screens, and the shades we reflect depend much on what is around us.”
― Mohsin Hamid, Exit West

“All their doors remained simple doors, on/off switches in the flow between two adjacent places, binarily either open or closed, but each of their doors, regarded thus with a twinge of irrational possibility, became partially animate as well, an object with a subtle power to mock, to mock the desires of those who desired to go far away, whispering silently from its door frame that such dreams were the dreams of fools.”
― Mohsin Hamid, Exit West

“Hitherto, the Palestinians had been relatively immune to this Allahu Akhbar style. I thought this was a hugely retrograde development. I said as much to Edward. To reprint Nazi propaganda and to make a theocratic claim to Spanish soil was to be a protofascist and a supporter of 'Caliphate' imperialism: it had nothing at all to do with the mistreatment of the Palestinians. Once again, he did not exactly disagree. But he was anxious to emphasize that the Israelis had often encouraged Hamas as a foil against Fatah and the PLO. This I had known since seeing the burning out of leftist Palestinians by Muslim mobs in Gaza as early as 1981. Yet once again, it seemed Edward could only condemn Islamism if it could somehow be blamed on either Israel or the United States or the West, and not as a thing in itself. He sometimes employed the same sort of knight's move when discussing other Arabist movements, excoriating Saddam Hussein's Ba'ath Party, for example, mainly because it had once enjoyed the support of the CIA. But when Saddam was really being attacked, as in the case of his use of chemical weapons on noncombatants at Halabja, Edward gave second-hand currency to the falsified story that it had 'really' been the Iranians who had done it. If that didn't work, well, hadn't the United States sold Saddam the weaponry in the first place? Finally, and always—and this question wasn't automatically discredited by being a change of subject—what about Israel's unwanted and ugly rule over more and more millions of non-Jews?

I evolved a test for this mentality, which I applied to more people than Edward. What would, or did, the relevant person say when the United States intervened to stop the massacres and dispossessions in Bosnia-Herzegovina and Kosovo? Here were two majority-Muslim territories and populations being vilely mistreated by Orthodox and Catholic Christians. There was no oil in the region. The state interests of Israel were not involved (indeed, Ariel Sharon publicly opposed the return of the Kosovar refugees to their homes on the grounds that it set an alarming—I want to say 'unsettling'—precedent). The usual national-security 'hawks,' like Henry Kissinger, were also strongly opposed to the mission. One evening at Edward's apartment, with the other guest being the mercurial, courageous Azmi Bishara, then one of the more distinguished Arab members of the Israeli parliament, I was finally able to leave the arguing to someone else. Bishara [...] was quite shocked that Edward would not lend public support to Clinton for finally doing the right thing in the Balkans. Why was he being so stubborn? I had begun by then—belatedly you may say—to guess. Rather like our then-friend Noam Chomsky, Edward in the final instance believed that if the United States was doing something, then that thing could not by definition be a moral or ethical action.”
― Christopher Hitchens, Hitch 22: A Memoir

“The Orient and Islam have a kind of extrareal, phenomenologically reduced status that puts them out of reach of everyone except the Western expert. From the beginning of Western speculation about the Orient, the one thing the orient could not do was to represent itself. Evidence of the Orient was credible only after it had passed through and been made firm by the refining fire of the Orientalist’s work.”
― Edward W. Said, Orientalism

“Welcome to the truth of our world-a massive seed shot out to the stars, filled with deadly children. A seed designed to slay everything it touches.”
― Greg Bear, Hull Zero Three

“I hurt myself deeply, though at the time I had no idea how deeply. I should have learned many things from that experience, but when I look back on it, all I gained was one single, undeniable fact. That ultimately I am a person who can do evil. I never consciously tried to hurt anyone, yet good intentions notwithstanding, when necessity demanded, I could become completely self-centred, even cruel. I was the kind of person who could, using some plausible excuse, inflict on a person I cared for a wound that would never heal.”
― Haruki Murakami, South of the Border, West of the Sun

“Only desperation can account for what the Chinese do in the name of 'medicine.' That's something you might remind your New Age friends who've gone gaga over 'holistic medicine' and 'alternative Chinese cures.”
― Anthony Bourdain, A Cook's Tour: Global Adventures in Extreme Cuisines

“For the first time in his life, Midhat wished he were more religious. Of course he prayed, but though that was a private mechanism it sometimes felt like a public act, and the lessons of the Quran were lessons by rote, one was steeped in them, hearing them so often. They were the texture of his world, and yet they did not occupy that central, vital part of his mind, the part that was vibrating at this moment, on this train, rattling forward while he struggled to hold all these pieces. As a child he had felt some of the same curiosity he held for the mysteries of other creeds—for Christianity with its holy fire, the Samaritans with their alphabets—but that feeling had dulled while he was still young, when traditional religion began to seem a worldly thing, a realm of morals and laws and the same old stories and holidays. They were acts, not thoughts. He faced the water now along the coast, steadying his gaze on the slow distance, beyond the blur of trees pushing past the tracks, on the desolate fishing boats hobbling over the waves. He sensed himself tracing the lip of something very large, something black and well-like, a vessel which was at the same time an emptiness, and he thought, without thinking precisely, only feeling with the tender edges of his mind, what the Revelation might have been for in its origin. Why it was so important that they could argue to the sword what it meant if God had hands, and whether He had made the universe. Underneath it all was a living urgency, that original issue of magnitude; the way several hundred miles on foot could be nothing to the mind, Nablus to Cairo, one thought of a day’s journey by train, but placed vertically that same distance in depth exposed the body’s smallness and suddenly one thought of dying. Did one need to face the earth, nose to soil, to feel that distance towering above? There was something of his own mortality in this. Oh then but why, in a moment of someone else’s death, must he think of his own disappearance?”
― Isabella Hammad, The Parisian

“It occurred to Midhat that a tragic story told quickly might contract easily into a comedy, and without the measure of its depths make the audience laugh.”
― Isabella Hammad, The Parisian

“Arab' is the new four-letter word, didn't you know?”
― Anissa Rafeh, Beirut to the 'burbs

“It was culture as class performance, literature fetishised for its ability to take educated people on false emotional journeys, so that they might afterwards feel superior to the uneducated people whose emotional journeys they liked to read about.”
― Sally Rooney, Normal People