Sami > Sami's Quotes

Showing 1-18 of 18
sort by

  • #1
    Mark Twain
    “If you tell the truth, you don't have to remember anything.”
    Mark Twain

  • #2
    Chris Rock
    “You know the world is going crazy when the best rapper is a white guy, the best golfer is a black guy, the tallest guy in the NBA is Chinese, the Swiss hold the America's Cup, France is accusing the U.S. of arrogance, Germany doesn't want to go to war, and the three most powerful men in America are named "Bush", "Dick", and "Colin." Need I say more?”
    Chris Rock

  • #3
    George Orwell
    “Political language is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind. ”
    George Orwell

  • #4
    Confucius
    “By three methods we may learn wisdom: First, by reflection, which is noblest; Second, by imitation, which is easiest; and third by experience, which is the bitterest.”
    Confucious

  • #5
    David Graeber
    “As it turns out, we don't "all" have to pay our debts. Only some of us do.”
    David Graeber, Debt: The First 5,000 Years
    tags: debt

  • #6
    Søren Kierkegaard
    “...why bother remembering a past that cannot be made into a present?”
    Søren Kierkegaard, Fear and Trembling

  • #7
    David Graeber
    “Perhaps this is what a state actually is: a combination of exceptional violence and the creation of a complex social machine, all ostensibly devoted to acts of care and devotion.

    There is obviously a paradox here. Caring labour is in a way the very opposite of mechanical labour: it is about recognizing and understanding the unique qualities, needs and peculiarities of the cared-for – whether child, adult, animal or plant – in order to provide what they require to flourish. Caring labour is distinguished by its particularity. If those institutions we today refer to as ‘states’ really do have any common features, one must certainly be a tendency to displace this caring impulse on to abstractions; today this is usually ‘the nation’, however broadly or narrowly defined. Perhaps this is why it’s so easy for us to see ancient Egypt as a prototype for the modern state: here too, popular devotion was diverted on to grand abstractions, in this case the ruler and the elite dead. This process is what made it possible for the whole arrangement to be imagined, simultaneously, as a family and as a machine, in which everyone (except of course the king) was ultimately interchangeable. From the seasonal work of tomb-building to the daily servicing of the ruler’s body (recall again how the first royal inscriptions are found on combs and make-up palettes), most of human activity was directed upwards, either towards tending rulers (living and dead) or assisting them with their own task of feeding and caring for the gods.”
    David Graeber, The Dawn of Everything: A New History of Humanity

  • #8
    Ursula K. Le Guin
    “To oppose something is to maintain it... You must go somewhere else; you must have another goal; then you walk a different road.”
    Ursula K. Le Guin

  • #9
    Ursula K. Le Guin
    “What is an anarchist? One who, choosing, accepts the responsibility of choice.”
    Ursula K. Le Guin

  • #10
    Jalal ad-Din Muhammad ar-Rumi
    “Out beyond ideas of wrongdoing
    and rightdoing there is a field.
    I'll meet you there.

    When the soul lies down in that grass
    the world is too full to talk about.”
    Rumi

  • #11
    Oscar Wilde
    “Always forgive your enemies; nothing annoys them so much.”
    Oscar Wilde

  • #12
    William Shakespeare
    “The devil can cite Scripture for his purpose.
    An evil soul producing holy witness
    Is like a villain with a smiling cheek,
    A goodly apple rotten at the heart.
    O, what a goodly outside falsehood hath!”
    William Shakespeare, The Merchant of Venice

  • #13
    Friedrich A. Hayek
    “If we can agree that the economic problem of society is mainly one of rapid adaptation to changes in the particular circumstances of time and place, it would seem to follow that the ultimate decisions must be left to the people who are familiar with these circumstances, who know directly of the relevant changes and of the resources immediately available to meet them.”
    Friedrich A. Hayek, The Use of Knowledge in Society

  • #14
    Friedrich A. Hayek
    “From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict with each other; and we can achieve either one or the other, but not both at the same time”
    Friedrich August von Hayek, Constitution of Liberty

  • #15
    Albert Camus
    “You will never be happy if you continue to search for what happiness consists of. You will never live if you are looking for the meaning of life.”
    Albert Camus

  • #16
    Neil Postman
    “We were keeping our eye on 1984. When the year came and the prophecy didn't, thoughtful Americans sang softly in praise of themselves. The roots of liberal democracy had held. Wherever else the terror had happened, we, at least, had not been visited by Orwellian nightmares.

    But we had forgotten that alongside Orwell's dark vision, there was another - slightly older, slightly less well known, equally chilling: Aldous Huxley's Brave New World. Contrary to common belief even among the educated, Huxley and Orwell did not prophesy the same thing. Orwell warns that we will be overcome by an externally imposed oppression. But in Huxley's vision, no Big Brother is required to deprive people of their autonomy, maturity and history. As he saw it, people will come to love their oppression, to adore the technologies that undo their capacities to think.

    What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance. Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture, preoccupied with some equivalent of the feelies, the orgy porgy, and the centrifugal bumblepuppy. As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny "failed to take into account man's almost infinite appetite for distractions." In 1984, Orwell added, people are controlled by inflicting pain. In Brave New World, they are controlled by inflicting pleasure. In short, Orwell feared that what we fear will ruin us. Huxley feared that what we desire will ruin us.

    This book is about the possibility that Huxley, not Orwell, was right.”
    Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

  • #17
    Friedrich Nietzsche
    “Without music, life would be a mistake.”
    Friedrich Nietzsche, Twilight of the Idols

  • #18
    Thomas Jefferson
    “The legitimate powers of government extend to such acts only as are injurious to others. It does me no injury for my neighbor to say there are twenty gods or no god. It neither picks my pocket nor breaks my leg.”
    Thomas Jefferson



Rss