Erick Cloward > Erick's Quotes

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  • #1
    Epictetus
    “On the occasion of every accident that befalls you, remember to turn to yourself and inquire what power you have for turning it to use.”
    Epictetus, The Discourses

  • #2
    Epictetus
    “Some things are in our control and others not. Things in our control are opinion, pursuit, desire, aversion, and, in a word, whatever are our own actions. Things not in our control are body, property, reputation, command, and, in one word, whatever are not our actions. The things in our control are by nature free, unrestrained, unhindered; but those not in our control are weak, slavish, restrained, belonging to others. Remember, then, that if you suppose that things which are slavish by nature are also free, and that what belongs to others is your own, then you will be hindered. You will lament, you will be disturbed, and you will find fault both with gods and men. But if you suppose that only to be your own which is your own, and what belongs to others such as it really is, then no one will ever compel you or restrain you. Further, you will find fault with no one or accuse no one. You will do nothing against your will. No one will hurt you, you will have no enemies, and you not be harmed.”
    Epictetus, Enchiridion and Selections from the Discourses

  • #3
    Epictetus
    “How do I handle chance impressions, naturally or unnaturally? Do I respond to them as I should, or don’t I?∗ Do I tell externals that they are nothing to me?”
    Epictetus, Discourses and Selected Writings

  • #5
    Epictetus
    “When any person harms you, or speaks badly of you, remember that he acts or speaks from a supposition of its being his duty. Now, it is not possible that he should follow what appears right to you, but what appears so to himself. Therefore, if he judges from a wrong appearance, he is the person hurt, since he too is the person deceived. For if anyone should suppose a true proposition to be false, the proposition is not hurt, but he who is deceived about it. Setting out, then, from these principles, you will meekly bear a person who reviles you, for you will say upon every occasion, "It seemed so to him."
    ....”
    Epictetus

  • #6
    Epictetus
    “Do not afflict others with anything that you yourself would not wish to suffer. if you would not like to be a slave, make sure no one is your slave. If you have slaves, you yourself are the greatest slave, for just as freedom is incompatible with slavery, so goodness is incompatible with hypocrisy.”
    Epictetus

  • #8
    Friedrich Nietzsche
    “But the worst enemy you can meet will always be yourself; you lie in wait for yourself in caverns and forests. Lonely one, you are going the way to yourself! And your way goes past yourself, and past your seven devils! You will be a heretic to yourself and witch and soothsayer and fool and doubter and unholy one and villain. You must be ready to burn yourself in your own flame: how could you become new, if you had not first become ashes?”
    Friedrich Nietzsche, Thus Spoke Zarathustra

  • #9
    Epictetus
    “If you seek Truth, you will not seek to gain a victory by every possible means; and when you have found Truth, you need not fear being defeated.”
    Epictetus

  • #10
    Epictetus
    “So what oppresses and scares us? It is our own thoughts, obviously, What overwhelms people when they are about to leaves friends, family, old haunts and their accustomed way of life? Thoughts.”
    Epictetus, Discourses and Selected Writings

  • #11
    Epictetus
    “What then, is it not possible to be free from faults? It is not possible; but this is possible: to direct your efforts incessantly to being faultess. For we must be content if by never remitting this attention we shall escape at least a few errors. When you have said "Tomorrow I will begin to attend," you must be told that you are saying this: "Today I will be shameless, disregardful of time and place, mean;it will be in the power of others to give me pain, today I will be passionate and envious.

    See how many evil things you are permitting yourself to do. If it is good to use attention tomorrow, how much better is it to do so today? If tomorrow it is in your interest to attend, much more is it today, that you may be able to do so tomorrow also, and may not defer it again to the third day.”
    Epictetus, The Discourses

  • #12
    Seneca
    “what is freedom, you ask?  It means not being a slave to any circumstance, to any constraint, to any chance; it”
    Seneca, Letters from a Stoic

  • #13
    Epictetus
    “There is no shame in making an honest effort.”
    Epictetus, Discourses and Selected Writings

  • #14
    Epictetus
    “People with a strong physical constitution can tolerate extremes of hot and cold; people of strong mental health can handle anger, grief, joy and the other emotions.”
    Epictetus, Discourses and Selected Writings

  • #14
    Epictetus
    “We are at the mercy of whoever wields authority over the things we either desire or detest. If you would be free, then, do not wish to have, or avoid, things that other people control, because then you must serve as their slave.”
    Epictetus, Discourses and Selected Writings

  • #16
    Seneca
    “Wherever there is a human being, there exists the opportunity for an act of kindness.”
    Seneca, Dialogues and Essays

  • #17
    Seneca
    “My anger is more likely to do me more harm than your wrong.”
    Seneca, On Anger

  • #18
    Seneca
    “We Stoics are not subjects of a despot: each of us lays claim to his own freedom.”
    Seneca, Letters from a Stoic

  • #19
    Seneca
    “Do battle with yourself: if you have the will to conquer anger, it cannot conquer you.”
    Seneca

  • #20
    Epictetus
    “Philosophy does not promise to secure anything external for man, otherwise it would be admitting something that lies beyond its proper subject-matter. For as the material of the carpenter is wood, and that of statuary bronze, so the subject-matter of the art of living is each person's own life.”
    Epictetus

  • #20
    Epictetus
    “When you do anything from a clear judgment that it ought to be done, never shrink from being seen to do it, even though the world should misunderstand it; for if you are not acting rightly, shun the action itself; if you are, why fear those who wrongly censure you?”
    Epictetus, Enchiridion and Selections from the Discourses

  • #21
    Seneca
    “Men do not care how nobly they live, but only for how long, although it is within the reach of every man to live nobly, but within no man’s power to live long.”
    Seneca

  • #22
    Seneca
    “Here is your great soul—the man who has given himself over to Fate; on the other hand, that man is a weakling and a degenerate who struggles and maligns the order of the universe and would rather reform the gods than reform himself.”
    Seneca, Letters From A Stoic: Epistulae Morales AD Lucilium (Illustrated. Newly revised text. Includes Image Gallery + Audio): All Three Volumes

  • #23
    Epictetus
    “So don't make a show of your philosophical learning to the uninitiated, show them by your actions what you have absorbed.”
    Epictetus, Discourses and Selected Writings

  • #24
    Epictetus
    “Whoever chafes at the conditions dealt by fate is unskilled in the art of life; whoever bears with them nobly and makes wise use of the results is a man who deserves to be considered good.”
    Epictetus, Discourses and Selected Writings

  • #25
    Seneca
    “The happy man is satisfied with his present situation, no matter what it is, and eyes his fortune with contentment; the happy man is the one who permits reason to evaluate every condition of his existence.”
    Seneca, Dialogues and Essays

  • #26
    Epictetus
    “Circumstances do not rise to meet our expectations. Events happen as they do. People behave as they are. Embrace what you actually get.”
    Epictetus, The Art of Living: The Classical Manual on Virtue, Happiness and Effectiveness

  • #27
    Seneca
    “It is in times of security that the spirit should be preparing itself for difficult times; while fortune is bestowing favors on it is then is the time for it to be strengthened against her rebuffs.”
    Seneca

  • #28
    Marilyn French
    “You think I hate men. I guess I do, although some of my best friends...I don't like this position. I mistrust generalized hatred. I feel like one of those twelfth century monks raving on about how evil women are and how they must cover themselves up completely when they go out lest they lead men into evil thoughts. The assumption that the men are the ones who matter, and that the women exist only in relation to them, is so silent and underrunning that ever we never picked it up until recently. But after all, look at what we read. I read Schopenhauer and Nietzsche and Wittgenstein and Freud and Erikson; I read de Montherlant and Joyce and Lawrence and sillier people like Miller and Mailer and Roth and Philip Wylie. I read the Bible and Greek myths and didn't question why all later redactions relegated Gaea-Tellus and Lilith to a footnote and made Saturn the creator of the world. I read or read about, without much question, the Hindus and the Jews, Pythagoras and Aristotle, Seneca, Cato, St.Paul, Luther, Sam Johnson, Rousseau, Swift...well, you understand. For years I didn't take it personally.
    So now it is difficult for me to call others bigots when I am one myself. I tell people at once, to warn them, that I suffer from deformation of character. But the truth is I am sick unto death of four thousand years of males telling me how rotten my sex is. Especially it makes me sick when I look around and see such rotten men and such magnificent women, all of whom have a sneaking suspicion that the four thousand years of remarks are correct. These days I feel like an outlaw, a criminal. Maybe that's what the people perceive who look at me so strangely as I walk the beach. I feel like an outlaw not only because I think that men are rotten and women are great, but because I have come to believe that oppressed people have the right to use criminal means to survive. Criminal means being, of course, defying the laws passed by the oppressors to keep the oppressed in line. Such a position takes you scarily close to advocating oppression itself, though. We are bound in by the terms of the sentence. Subject-verb-object. The best we can do is turn it around. and that's no answer, is it?”
    Marilyn French, The Women's Room

  • #29
    Seneca
    “The duty of a man is to be useful to his fellow-men; if possible, to be useful to many of them; failing this, to be useful to a few; failing this, to be useful to his neighbours, and, failing them, to himself: for when he helps others, he advances the general interests of mankind. Just as he who makes himself a worse man does harm not only to himself but to all those to whom he might have done good if he had made himself a better one, so he who deserves well of himself does good to others by the very fact that he is preparing what will be of service to them.”
    Seneca, Dialogues

  • #30
    Seneca
    “But when you are looking on anyone as a friend when you do not trust him as you trust yourself, you are making a grave mistake, and have failed to grasp sufficiently the full force of true friendship.”
    Seneca, Letters from a Stoic

  • #31
    “The lamp of wisdom shines brightest when lit by the flame of self-awareness.”
    Musonius Rufus



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