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  • #1
    Friedrich Nietzsche
    “You desire to LIVE "according to Nature"? Oh, you noble Stoics, what fraud of words! Imagine to yourselves a being like Nature, boundlessly extravagant, boundlessly indifferent, without purpose or consideration, without pity or justice, at once fruitful and barren and uncertain: imagine to yourselves INDIFFERENCE as a power—how COULD you live in accordance with such indifference? To live—is not that just endeavouring to be otherwise than this Nature? Is not living valuing, preferring, being unjust, being limited, endeavouring to be different? And granted that your imperative, "living according to Nature," means actually the same as "living according to life"—how could you do DIFFERENTLY? Why should you make a principle out of what you yourselves are, and must be? In reality, however, it is quite otherwise with you: while you pretend to read with rapture the canon of your law in Nature, you want something quite the contrary, you extraordinary stage-players and self-deluders! In your pride you wish to dictate your morals and ideals to Nature, to Nature herself, and to incorporate them therein; you insist that it shall be Nature "according to the Stoa," and would like everything to be made after your own image, as a vast, eternal glorification and generalism of Stoicism! With all your love for truth, you have forced yourselves so long, so persistently, and with such hypnotic rigidity to see Nature FALSELY, that is to say, Stoically, that you are no longer able to see it otherwise—and to crown all, some unfathomable superciliousness gives you the Bedlamite hope that BECAUSE you are able to tyrannize over yourselves—Stoicism is self-tyranny—Nature will also allow herself to be tyrannized over: is not the Stoic a PART of Nature?... But this is an old and everlasting story: what happened in old times with the Stoics still happens today, as soon as ever a philosophy begins to believe in itself. It always creates the world in its own image; it cannot do otherwise; philosophy is this tyrannical impulse itself, the most spiritual Will to Power, the will to "creation of the world," the will to the causa prima.”
    Friedrich Nietzsche, Beyond Good and Evil

  • #2
    William Shakespeare
    “I' the commonwealth I would by contraries
    Execute all things; for no kind of traffic
    Would I admit; no name of magistrate;
    Letters should not be known; riches, poverty,
    And use of service, none; contract, succession,
    Bourn, bound of land, tilth, vineyard, none;
    No use of metal, corn, or wine, or oil;
    No occupation; all men idle, all;
    And women too, but innocent and pure;
    And no sovereignty; -

    SEBASTIAN: Yet he would be king on't.

    ANTONIO: The latter end of his commonwealth forgets the beginning.”
    William Shakespeare, The Tempest

  • #3
    William Shakespeare
    “Be not afraid of greatness. Some are born great, some achieve greatness, and others have greatness thrust upon them.”
    William Shakespeare, Twelfth Night

  • #4
    William Shakespeare
    “If this were played upon a stage now, I could condemn it as an improbable fiction.”
    William Shakespeare

  • #5
    Friedrich Nietzsche
    “The worst readers are those who behave like plundering troops: they take away a few things they can use, dirty and confound the remainder, and revile the whole.”
    Friedrich Nietzsche

  • #6
    Michel de Montaigne
    “Democritus and Heraclitus were two philosophers, of whom the first, finding the condition of man vain and ridiculous, never went out in public but with a mocking and laughing face; whereas Heraclitus, having pity and compassion on this same condition of ours, wore a face perpetually sad, and eyes filled with tears.

    I prefer the first humor; not because it is pleasanter to laugh than to weep, but because it is more disdainful, and condemns us more than the other; and it seems to me that we can never be despised as much as we deserve. Pity and commiseration are mingled with some esteem for the thing we pity; the things we laugh at we consider worthless. I do not think there is as much unhappiness in us as vanity, nor as much malice as stupidity. We are not so full of evil as of inanity; we are not as wretched as we are worthless.

    Thus Diogenes, who pottered about by himself, rolling his tub and turning up his nose at the great Alexander, considering us as flies or bags of wind, was really a sharper and more stinging judge, to my taste, than Timon, who was surnamed the hater of men. For what we hate we take seriously. Timon wished us ill, passionately desired our ruin, shunned association with us as dangerous, as with wicked men depraved by nature. Diogenes esteemed us so little that contact with us could neither disturb him nor affect him, and avoided our company, not through fear of association with us, but through disdain of it; he considered us incapable of doing either good or evil....

    Our own peculiar condition is that we are as fit to be laughed at as able to laugh.”
    Michel de Montaigne, The Complete Works: Essays, Travel Journal, Letters

  • #7
    G.K. Chesterton
    “The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.”
    G.K. Chesterton, What's Wrong with the World

  • #8
    G.K. Chesterton
    “It [feminism] is mixed up with a muddled idea that women are free when they serve their employers but slaves when they help their husbands.”
    G.K. Chesterton

  • #9
    G.K. Chesterton
    “The word "good" has many meanings. For example, if a man were to shoot his grandmother at a range of five hundred yards, I should call him a good shot, but not necessarily a good man.”
    G.K. Chesterton

  • #10
    G.K. Chesterton
    “Fallacies do not cease to be fallacies because they become fashions.”
    G.K. Chesterton

  • #11
    G.K. Chesterton
    “Reason is itself a matter of faith. It is an act of faith to assert that our thoughts have any relation to reality at all.”
    G.K. Chesterton, Orthodoxy

  • #12
    G.K. Chesterton
    “There are those who hate Christianity and call their hatred an all-embracing love for all religions.”
    G.K. Chesterton

  • #13
    G.K. Chesterton
    “The man who kills a man kills a man.
    The man who kills himself kills all men.
    As far as he is concerned, he wipes out the world.”
    G.K. Chesterton, Orthodoxy

  • #14
    René Descartes
    “Conquer yourself rather than the world.”
    René Descartes

  • #15
    René Descartes
    “The greatest minds are capable of the greatest vices as well as of the greatest virtues.”
    Rene Descartes

  • #16
    Søren Kierkegaard
    “The function of prayer is not to influence God, but rather to change the nature of the one who prays.”
    Soren Kierkegaard

  • #17
    Søren Kierkegaard
    “People demand freedom of speech as a compensation for the freedom of thought which they seldom use.”
    Søren Kierkegaard

  • #18
    Søren Kierkegaard
    “Marry, and you will regret it; don’t marry, you will also regret it; marry or don’t marry, you will regret it either way. Laugh at the world’s foolishness, you will regret it; weep over it, you will regret that too; laugh at the world’s foolishness or weep over it, you will regret both. Believe a woman, you will regret it; believe her not, you will also regret it… Hang yourself, you will regret it; do not hang yourself, and you will regret that too; hang yourself or don’t hang yourself, you’ll regret it either way; whether you hang yourself or do not hang yourself, you will regret both. This, gentlemen, is the essence of all philosophy.”
    Søren Kierkegaard

  • #19
    Søren Kierkegaard
    “The tyrant dies and his rule is over, the martyr dies and his rule begins.”
    Soren Kierkegaard, The Journals of Kierkegaard

  • #20
    Blaise Pascal
    “I would prefer an intelligent hell to a stupid paradise.”
    Blaise Pascal

  • #21
    Blaise Pascal
    “I lay it down as a fact that if all men knew what others say of them, there would not be four friends in the world.”
    Blaise Pascal

  • #22
    Blaise Pascal
    “To ridicule philosophy is really to philosophize.”
    Blaise Pascal

  • #23
    Blaise Pascal
    “Man is equally incapable of seeing the nothingness from which he emerges and the infinity in which he is engulfed.”
    Blaise Pascal

  • #24
    Blaise Pascal
    “Few men speak humbly of humility, chastely of chastity, skeptically of skepticism.”
    Blaise Pascal

  • #25
    Blaise Pascal
    “Justice without force is powerless; force without justice is tyrannical.”
    Blaise Pascal

  • #26
    Blaise Pascal
    Atheists. What grounds have they for saying that no one can rise from the dead? Which is harder, to be born or to rise again? That what has never been should be, or that what has been should be once more? Is it harder to come into existence than to come back? Habit makes us find the one easy, while lack of habit makes us find the other impossible.”
    Blaise Pascal, Pensées

  • #27
    Blaise Pascal
    “Contradiction is not a sign of falsity, nor the lack of contradiction a sign of truth.”
    Blaise Pascal

  • #28
    Blaise Pascal
    “People almost invariably arrive at their beliefs not on the basis of proof but on the basis of what they find attractive.”
    Blaise Pascal, De l'art de persuader

  • #29
    Viktor E. Frankl
    “What is to give light must endure burning.”
    Victor Frankl

  • #30
    John Milton
    “The mind is its own place, and in itself can make a heaven of hell, a hell of heaven..”
    John Milton, Paradise Lost



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