José M. > José M.'s Quotes

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  • #1
    “Entrepreneurial quality - is by far the toughest (criterion for a social entrepreneur).. For every one thousand people who are creative and altruistic and energetic, there's probably only one who fits this criterion, or maybe even less than that. By this criterion...we do not mean someone who can get things done. There are millions of people who can get things done. There are very, very few people who will change the pattern in the whole field.”
    Bill Drayton

  • #2
    Walk as if you are kissing the Earth with your feet.
    “Walk as if you are kissing the Earth with your feet.”
    Thich Nhat Hanh, Peace Is Every Step: The Path of Mindfulness in Everyday Life

  • #3
    Thich Nhat Hanh
    “When another person makes you suffer, it is because he suffers deeply within himself, and his suffering is spilling over. He does not need punishment; he needs help. That's the message he is sending.”
    Thich Nhat Hanh

  • #4
    Thich Nhat Hanh
    “To be beautiful means to be yourself. You don’t need to be accepted by others. You need to accept yourself.”
    Thich Nhat Hanh

  • #5
    Thich Nhat Hanh
    “People have a hard time letting go of their suffering. Out of a fear of the unknown, they prefer suffering that is familiar.”
    Thich Nhat Hanh

  • #6
    Simon Sinek
    “People don't buy what you do; they buy why you do it. And what you do simply proves what you believe”
    Simon Sinek, Start with Why: How Great Leaders Inspire Everyone to Take Action

  • #7
    David Bornstein
    “Over the past century, researchers have studied business entrepreneurs extensively..

    In contrast, social entrepreneurs have received little attention. Historically, they have been cast as humanitarians or saints, and stories of their work have been passed down more in the form of children's tales than case studies. While the stories may inspire, they fail to make social entrepreneurs' methods comprehensible. One can analyze an entrepreneur, but how does one analyze a saint?”
    David Bornstein, How to Change the World: Social Entrepreneurs and the Power of New Ideas

  • #8
    John Wood
    “My view of the charity world is that compared with business, there is too much talk, way too many meetings and expert panels and blue-ribbon commissions, and not enough action. Or as an Australian friend of mine once opined: "Sometimes you just have to have a go and get on with it, mate!".”
    John Wood, Creating Room to Read

  • #9
    Thomas L. Friedman
    “One of the newest figures to emerge on the world stage in recent years is the social entrepreneur. This is usually someone who burns with desire to make a positive social impact on the world, but believes that the best way of doing it is, as the saying goes, not by giving poor people a fish and feeding them for a day, but by teaching them to fish, in hopes of feeding them for a lifetime. I have come to know several social entrepreneurs in recent years, and most combine a business school brain with a social worker's heart. The triple convergence and the flattening of the world have been a godsend for them. Those who get it and are adapting to it have begun launching some very innovative projects.”
    Thomas L. Friedman, The World Is Flat: A Brief History of the Twenty-first Century

  • #10
    Carmine Gallo
    “Leaders are fascinated by the future. You are a leader if, and only if, you are restless for change, impatient for progress, and deeply dissatisfied with the status quo.” He”
    Carmine Gallo, The Presentation Secrets of Steve Jobs

  • #11
    David Bornstein
    “Poverty is not only a lack of money, it's a lack of sense of meaning.”
    David Bornstein, How to Change the World: Social Entrepreneurs and the Power of New Ideas

  • #12
    “You have the right to work, but for the work's sake only. You have no right to the fruits of work. Desire for the fruits of work must never be your motive in working. Never give way to laziness, either.

    Perform every action with you heart fixed on the Supreme Lord. Renounce attachment to the fruits. Be even-tempered in success and failure: for it is this evenness of temper which is meant by yoga.

    Work done with anxiety about results is far inferior to work done without such anxiety, in the calm of self-surrender. Seek refuge in the knowledge of Brahma. They who work selfishly for results are miserable.”
    Bhagavad Gita

  • #13
    “Seek refuge in the attitude of detachment and you will amass the wealth of spiritual awareness. The one who is motivated only by the desire for the fruits of their action, and anxious about the results, is miserable indeed.”
    Bhagavad Gita

  • #14
    Ludwig Wittgenstein
    “If we take eternity to mean not infinite temporal duration but timelessness, then eternal life belongs to those who live in the present.”
    Wittgenstein Ludwig

  • #15
    Andrew Solomon
    “The opposite of depression is not happiness, but vitality and my life, as I write this, is vital even when sad. I may wake up sometime next year without my mind again; it is not likely to stick around all the time. Meanwhile, however, I have discovered what I would have to call a soul, a part of myself I could never have imagined until one day, seven years ago, when hell came to pay me a surprise visit. It's a precious discovery. Almost every day I feel momentary flashes of hopelessness and wonder every time whether I am slipping. For a petrifying instant here and there, a lightning-quick flash, I want a car to run me over...I hate these feelings but, but I know that they have driven me to look deeper at life, to find and cling to reasons for living, I cannot find it in me to regret entirely the course my life has taken. Every day, I choose, sometimes gamely, and sometimes against the moment's reason, to be alive. Is that not a rare joy?”
    Andrew Solomon, The Noonday Demon: An Atlas of Depression

  • #16
    Andrew Solomon
    “The people who succeed despite depression do three things. First, they seek an understanding of what's happening. They they accept that this is a permanent situation. And then they have to transcend their experience and grow from it and put themselves out into the world of real people.”
    Andrew Solomon, The Noonday Demon: An Atlas of Depression

  • #17
    Richard Bach
    “Your conscience is the measure of the honesty of your selfishness.
    Listen to it carefully.”
    Richard Bach, Illusions: The Adventures of a Reluctant Messiah

  • #18
    Ken Wilber
    “The simple fact is that we live in a world of conflict and opposites because we live in a world of boundaries. Since every boundary line is also a battle line, here is the human predicament: the firmer one’s boundaries, the more entrenched are one’s battles. The more I hold onto pleasure, the more I necessarily fear pain. The more I pursue goodness, the more I am obsessed with evil. The more I seek success, the more I must dread failure. The harder I cling to life, the more terrifying death becomes. The more I value anything, the more obsessed I become with its loss. Most of our problems, in other words, are problems of boundaries
    and the opposites they create.”
    Ken Wilber, No Boundary: Eastern and Western Approaches to Personal Growth

  • #19
    Ken Wilber
    “That all opposites—such as mass and energy, subject and object, life and death—are so much each other that they are perfectly inseparable, still strikes most of us as hard to believe. But this is only because we accept as real the boundary line between the opposites. It is, recall, the boundaries themselves which create the seeming existence of separate opposites. To put it plainly, to say that "ultimate reality is a unity of opposites" is actually to say that in ultimate reality there are no boundaries. Anywhere.”
    Ken Wilber, No Boundary: Eastern and Western Approaches to Personal Growth

  • #20
    Thich Nhat Hanh
    “The main affliction of our modern civilization is that we don’t know how to handle the suffering inside us and we try to cover it up with all kinds of consumption.”
    Thích Nhất Hạnh, No Mud, No Lotus: The Art of Transforming Suffering

  • #21
    J. Krishnamurti
    “Governments want efficient technicians, not human beings, because human beings become dangerous to governments – and to organized religions as well. That is why governments and religious organizations seek to control education.”
    J. Krishnamurti, Education and the Significance of Life

  • #22
    J. Krishnamurti
    “Freedom and love go together. Love is not a reaction. If I love you because you love me, that is mere trade, a thing to be bought in the market; it is not love. To love is not to ask anything in return, not even to feel that you are giving something- and it is only such love that can know freedom.”
    J. Krishnamurti

  • #23
    J. Krishnamurti
    “If you lose touch with nature you lose touch with humanity.
    If there's no relationship with nature then you become a killer;
    then you kill baby seals, whales, dolphins, and man
    either for gain, for "sport," for food, or for knowledge.
    Then nature is frightened of you, withdrawing its beauty.
    You may take long walks in the woods or camp in lovely places
    but you are a killer and so lose their friendship.
    You probably are not related to anything to your wife or your husband.”
    J. Krishnamurti

  • #24
    J. Krishnamurti
    “It is love alone that leads to right action. What brings order in the world is to love and let love do what it will.”
    J. Krishnamurti

  • #25
    J. Krishnamurti
    “The primary cause of disorder in ourselves is the seeking of reality promised by another.”
    Krishnamurti

  • #26
    J. Krishnamurti
    “Do you know that even when you look at a tree and say, `That is an oak tree', or `that is a banyan tree', the naming of the tree, which is botanical knowledge, has so conditioned your mind that the word comes between you and actually seeing the tree? To come in contact with the tree you have to put your hand on it and the word will not help you to touch it.”
    Jiddu Krishnamurti, Freedom from the Known

  • #27
    J. Krishnamurti
    “Intelligence is the capacity to perceive the essential, the what is; and to awaken this capacity, in oneself and in others, is education.”
    Jiddu Krishnamurti, Education and the Significance of Life

  • #28
    Robert Wright
    “If you put these three principles of design together, you get a pretty plausible explanation of the human predicament as diagnosed by the Buddha. Yes, as he said, pleasure is fleeting, and, yes, this leaves us recurrently dissatisfied. And the reason is that pleasure is designed by natural selection to evaporate so that the ensuing dissatisfaction will get us to pursue more pleasure. Natural selection doesn’t “want” us to be happy, after all; it just “wants” us to be productive, in its narrow sense of productive. And the way to make us productive is to make the anticipation of pleasure very strong but the pleasure itself not very long-lasting.”
    Robert Wright, Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment

  • #29
    Robert Wright
    “[L]asting love is something a person has to decide to experience. Lifelong monogamous devotion is just not natural—not for women even, and emphatically not for men. It requires what, for lack of a better term, we can call an act of will. . . . This isn't to say that a young man can't hope to be seized by love. . . . But whether the sheer fury of a man's feelings accurately gauges their likely endurance is another question. The ardor will surely fade, sooner or later, and the marriage will then live or die on respect, practical compatibility, simple affection, and (these days, especially) determination. With the help of these things, something worthy of the label 'love' can last until death. But it will be a different kind of love from the kind that began the marriage. Will it be a richer love, a deeper love, a more spiritual love? Opinions vary. But it's certainly a more impressive love.”
    Robert Wright, The Moral Animal: Why We Are the Way We Are - The New Science of Evolutionary Psychology

  • #30
    Robert Wright
    “Ultimately, happiness comes down to choosing between the discomfort of becoming aware of your mental afflictions and the discomfort of being ruled by them.”
    Robert Wright, Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment



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