G > G's Quotes

“Man is a rope stretched between the animal and the Superman--a rope over an abyss.

A dangerous crossing, a dangerous wayfaring, a dangerous looking-back, a dangerous trembling and halting.

What is great in man is that he is a bridge and not a goal: what is lovable in man is that he is an OVER-GOING and a DOWN-GOING.

I love those that know not how to live except as down-goers, for they are the over-goers.

I love the great despisers, because they are the great adorers, and arrows of longing for the other shore.

I love those who do not first seek a reason beyond the stars for going down and being sacrifices, but sacrifice themselves to the earth, that the earth of the Superman may hereafter arrive.

I love him who lives in order to know, and seeks to know in order that the Superman may hereafter live. Thus seeks he his own down-going.

I love him who labors and invents, that he may build the house for the Superman, and prepare for him earth, animal, and plant: for thus seeks he his own down-going.

I love him who loves his virtue: for virtue is the will to down-going, and an arrow of longing.

I love him who reserves no share of spirit for himself, but wants to be wholly the spirit of his virtue: thus walks he as spirit over the bridge.

I love him who makes his virtue his inclination and destiny: thus, for the sake of his virtue, he is willing to live on, or live no more.

I love him who desires not too many virtues. One virtue is more of a virtue than two, because it is more of a knot for one's destiny to cling to.

I love him whose soul is lavish, who wants no thanks and does not give back: for he always bestows, and desires not to keep for himself.

I love him who is ashamed when the dice fall in his favor, and who then asks: "Am I a dishonest player?"--for he is willing to succumb.

I love him who scatters golden words in advance of his deeds, and always does more than he promises: for he seeks his own down-going.

I love him who justifies the future ones, and redeems the past ones: for he is willing to succumb through the present ones.

I love him who chastens his God, because he loves his God: for he must succumb through the wrath of his God.

I love him whose soul is deep even in the wounding, and may succumb through a small matter: thus goes he willingly over the bridge.

I love him whose soul is so overfull that he forgets himself, and all things that are in him: thus all things become his down-going.

I love him who is of a free spirit and a free heart: thus is his head only the bowels of his heart; his heart, however, causes his down-going.

I love all who are like heavy drops falling one by one out of the dark cloud that lowers over man: they herald the coming of the lightning, and succumb as heralds.

Lo, I am a herald of the lightning, and a heavy drop out of the cloud: the lightning, however, is the SUPERMAN.--”
― Friedrich Nietzsche, Thus Spoke Zarathustra

“I obviously do everything to be "hard to understand" myself”
― Friedrich Nietzsche, Beyond Good and Evil

“You desire to LIVE "according to Nature"? Oh, you noble Stoics, what fraud of words! Imagine to yourselves a being like Nature, boundlessly extravagant, boundlessly indifferent, without purpose or consideration, without pity or justice, at once fruitful and barren and uncertain: imagine to yourselves INDIFFERENCE as a power—how COULD you live in accordance with such indifference? To live—is not that just endeavouring to be otherwise than this Nature? Is not living valuing, preferring, being unjust, being limited, endeavouring to be different? And granted that your imperative, "living according to Nature," means actually the same as "living according to life"—how could you do DIFFERENTLY? Why should you make a principle out of what you yourselves are, and must be? In reality, however, it is quite otherwise with you: while you pretend to read with rapture the canon of your law in Nature, you want something quite the contrary, you extraordinary stage-players and self-deluders! In your pride you wish to dictate your morals and ideals to Nature, to Nature herself, and to incorporate them therein; you insist that it shall be Nature "according to the Stoa," and would like everything to be made after your own image, as a vast, eternal glorification and generalism of Stoicism! With all your love for truth, you have forced yourselves so long, so persistently, and with such hypnotic rigidity to see Nature FALSELY, that is to say, Stoically, that you are no longer able to see it otherwise—and to crown all, some unfathomable superciliousness gives you the Bedlamite hope that BECAUSE you are able to tyrannize over yourselves—Stoicism is self-tyranny—Nature will also allow herself to be tyrannized over: is not the Stoic a PART of Nature?... But this is an old and everlasting story: what happened in old times with the Stoics still happens today, as soon as ever a philosophy begins to believe in itself. It always creates the world in its own image; it cannot do otherwise; philosophy is this tyrannical impulse itself, the most spiritual Will to Power, the will to "creation of the world," the will to the causa prima.”
― Friedrich Nietzsche, Beyond Good and Evil

“Man is the cruelest animal," says Zarathustra. "When gazing at tragedies, bull-fights, crucifixations he hath hitherto felt happier than at any other time on Earth. And when he invented Hell...lo, Hell was his Heaven on Earth"; he could put up with suffering now, by contemplating the eternal punishment of his oppressors in the other world.”
― Friedrich Nietzsche

“And those who were seen dancing were thought to be insane by those who could not hear the music.”
― Friedrich Nietzsche

“It is hard enough to remember my opinions, without also remembering my reasons for them!”
― Friedrich Nietzsche

“You must have chaos within you to give birth to a dancing star.”
― Friedrich Nietzsche

“There is always some madness in love. But there is also always some reason in madness.”
― Friedrich Nietzsche

“You have your way. I have my way. As for the right way, the correct way, and the only way, it does not exist.”
― Friedrich Wilhelm Nietzsche

“He who has a why to live for can bear almost any how.”
― Friedrich Nietzsche

“In heaven, all the interesting people are missing.”
― Friedrich Nietzsche

“There are no facts, only interpretations.”
― Friedrich Nietzsche

“When we are tired, we are attacked by ideas we conquered long ago.”
― Friedrich Nietzsche

“I cannot believe in a God who wants to be praised all the time.”
― Friedrich Nietzsche

“Is man merely a mistake of God's? Or God merely a mistake of man?”
― Friedrich Nietzsche

“The thought of suicide is a great consolation: by means of it one gets through many a dark night.”
― Nietzsche

“What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: 'This life as you now live it and have lived it, you will have to live once more and innumerable times more' ... Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: 'You are a god and never have I heard anything more divine.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“you must be ready to burn yourself in your own flame;
how could you rise anew if you have not first become ashes?”
― Friedrich Nietzsche, Thus Spoke Zarathustra

“We have art in order not to die of the truth.”
― Friedrich Nietzsche

“There are no beautiful surfaces without a terrible depth.”
― Friedrich Nietzsche

“All truly great thoughts are conceived while walking.”
― Friedrich Nietzsche, Twilight of the Idols

“Be careful, lest in casting out your demon you exorcise the best thing in you.”
― Friedrich Nietzsche

“In truth,there was only one christian and he died on the cross.”
― Friedrich Nietzsche

“There is not enough love and goodness in the world to permit giving any of it away to imaginary beings.”
― Friedrich Nietzsche, Human, All Too Human: A Book for Free Spirits

“Perhaps I know best why it is man alone who laughs; he alone suffers so deeply that he had to invent laughter.”
― Friedrich Nietzsche

“There is more wisdom in your body than in your deepest philosophy.”
― Nietzsche, Friedrich, Thus Spoke Zarathustra

“One repays a teacher badly if one always remains nothing but a pupil.”
― Friedrich Nietzsche, Thus Spoke Zarathustra

“A thought, even a possibility, can shatter and transform us.”
― Friedrich Wilhelm Nietzsche

“But the worst enemy you can meet will always be yourself; you lie in wait for yourself in caverns and forests. Lonely one, you are going the way to yourself! And your way goes past yourself, and past your seven devils! You will be a heretic to yourself and witch and soothsayer and fool and doubter and unholy one and villain. You must be ready to burn yourself in your own flame: how could you become new, if you had not first become ashes?”
― Friedrich Nietzsche, Thus Spoke Zarathustra

“Is it better to out-monster the monster or to be quietly devoured?”
― Friedrich Wilhelm Nietzsche