Wesley > Wesley's Quotes

“My wish for you... is that your skeptic-eclectic brain be flooded with the light of truth.”
― Aleksandr I. Solzhenitsyn, The First Circle

“I shall never forget how I was roused one night by the groans of a fellow prisoner, who threw himself about in his sleep, obviously having a horrible nightmare. Since I had always been especially sorry for people who suffered from fearful dreams or deliria, I wanted to wake the poor man. Suddenly I drew back the hand which was ready to shake him, frightened at the thing I was about to do. At that moment I became intensely conscious of the fact that no dream, no matter how horrible, could be as bad as the reality of the camp which surrounded us, and to which I was about to recall him.”
― Viktor E. Frankl, Man's Search for Meaning

“Real hunger is when one man regards another man as something to eat.”
― Tadeusz Borowski, This Way for the Gas, Ladies and Gentlemen

“It is the camp law: people going to their death must be deceived to the very end.”
― Tadeusz Borowski, This Way for the Gas, Ladies and Gentlemen

“War was funny like that: one minute you could try and block it and have the most wonderful thoughts, the next you were back in the nightmare.”
― Mark A. Cooper, The Edelweiss Express

“Taran. We go down fighting.”
― Elizabeth Wein, Rose Under Fire

“It's not unreal to me yet, though it might get that way soon. It still feels very real. And not even horrible -- the dead are just the dead. I am convinced that the living people they once were would have been proud of their protective bodies hoodwinking their murderers to save someone else. [..]

But it's not civilized. There is something indecent about it -- really foully indecent. The civilized Rose-person in me, who still seems to exist beneath the layers of filth, knows this. [..]

I have become so indifferent about the dead.”
― Elizabeth Wein, Rose Under Fire

“Julie would have died there.”
― Elizabeth Wein, Rose Under Fire

“You know, it set you at war with yourself.”
― Elizabeth Wein, Rose Under Fire

“You are in a concentration camp. In Auschwitz..."

A pause. He was observing the effect his words had produced. His face remains in my memory to this day. A tall man, in his thirties, crime written all over his forehead and his gaze. He looked at us as one would a pack of leprous dogs clinging to life.

"Remember," he went on. "Remember it always, let it be graven in your memories. You are in Auschwitz. And Auschwitz is not a convalescent home. It is a concentration camp. Here, you must work. If you don't you will go straight to the chimney. Work or crematorium--the choice is yours.”
― Elie Wiesel, Night

“No one is Sighet suspected that our fate was already sealed. In Berlin we had been condemned, but we didn't know it. We didn't know that a man called Adolf Eichmann was already in Budapest weaving his black web, at the head of an elite, efficient detachment of thirty-five SS men, planning the operation that wold crown his career; or that all the necessary means for "dealing with" us were already at hand in a place called Birkenau.”
― Elie Wiesel, All Rivers Run to the Sea

“For a moment David was tempted to think that perhaps there were no good people at all outside concentration camps, but then he reminded himself of the sailor and Angelo and the English people who might have been ignorant but were certainly not bad.”
― Anne Holm

“Adeline is Battered & Threatened

Not knowing the title of this bureaucrat, I addressed him incorrectly as Meine Herrschaften. With this silly fabricated title, I simply tried to explain to him that the corporal was a brave Frontsoldat. My efforts were in vain since he was intent on finding out the corporal’s name, and my stalling only made matters worse. “What’s his name?” he shouted again and again, this time hitting my breasts and punching me in the stomach, which caused me to vomit all over the floor. It didn’t matter to him that my husband was a German soldier fighting for das Vaterland. He continued to beat me and threatened to put me into the terrible prison camp at Schirmeck. Having passed by there recently, the crying and moaning sounds from inside the gates of this prison were still very vivid in my mind. He reached for his telephone and said, “With one call you’ll be there if you don’t answer me!” “Please, I won’t be able to live with myself if I’m the cause of an innocent person’s death,” I sobbed. I remember him saying, “I remember you! You’re the woman from Bischoffsheim who helped with the kindergarten class and did the art work there. You have two little girls, don’t you?” How could this man know so much about me? He continued his threats by saying that he would beat my little girls at 3 o’clock every afternoon in the Village center, until I gave him the names he wanted. I formed a mental image of this cruel act, however in spite of this, I firmly told him that I would never talk and that the only Etappenhase was the man standing in front of me. The last thing I can remember was him using the telephone to hit me. His last blow struck me above my right eye…. With this I fell down into my own vomit and lost consciousness!”
― Captain Hank Bracker

“The camp inmate was frightened of making decisions and of taking any sort of initiative whatsoever. This was the result of a strong feeling that fate was one's master, and that one must not try to influence it in any way, but instead let it take its own course. In addition, there was a great apathy, which contributed in no small part to the feelings of the prisoner. at times, lightning decisions had to be made, decisions which spelled life or death. The prisoner would have preferred to let fate make the choice for him. This escape from commitment was most apparent when a prisoner had to make the decision for or against an escape attempt. In those minutes in which he had to make up his mind-and it was always a question of minutes-he suffered the tortures of Hell. Should he make the attempt to flee? Should he take the risk?”
― Viktor E. Frankl, Man's Search for Meaning

“I look around and think: Good God, what kind of hell is this?”
― Chil Rajchman, The Last Jew of Treblinka

“I am as if paralysed: over there in the chamber the gas people and we are supposed to sing!”
― Chil Rajchman, The Last Jew of Treblinka

“We are at once put to work sorting. My friend Leybl stands next to me. We inspect every garment as carefully as possible. On the other side of me stands a worker who has already been here for several days. I want to find out from him what happened here, since, despite the fact that I can see the clothes left behind by the victims, I still cannot grasp what is going on.”
― Chil Rajchman, The Last Jew of Treblinka

“I have no notion of barbering and no idea what will happen if I cannot do the work. But I tell myself that after all it cannot be worse than dying…”
― Chil Rajchman, The Last Jew of Treblinka

“First night in the barracks. Moyshe Ettinger tells us how he saved himself and cannot forgive himself. The evening prayer is recited and Kaddish is set for the dead.”
― Chil Rajchman, The Last Jew of Treblinka

“All were expecting to die, and every day of their life was a day of suffering and torment. All had witnessed terrible crimes, and the Germans would have spared none of them; the gas chambers awaited them. Most, in fact, were sent to the gas chambers after only a few days of work, and were replaced by people from new contingents. Only a few dozen people lived for weeks and months, rather than for days and hours; these were skilled workers, carpenters and stonemasons, and the bakers, tailors and barbers who ministered to the Germans' everyday needs. These people created an Organizing Committee for an uprising. It was of course, only the already-condemned, only people possessed by an all-consuming hatred and a fierce thirst for revenge, who could have conceived such an insane plan. They did not want to escape until they had destroyed Treblinka. And they destroyed it.”
― Chil Rajchman, The Last Jew of Treblinka

“On May 21, 1941, Camp de Schirmeck, Natzweiler-Struthof, located 31 miles southwest of Strasbourg in the Vosges Mountains, was opened as the only Nazi Concentration Camp established on present day French territory. Intended to be a transit labor camp it held about 52,000 detainees during the three and a half years of its existence. It is estimated that about 22,000 people died of malnutrition and exertion while at the concentration camp during those years. Natzweiler-Struthof was the location of the infamous Jewish skeleton collection used in the documentary movie “Le nom des 86” made from data provided by the notorious Hauptsturmführer August Hirt. On November 23, 1944, the camp was liberated by the French First Army under the command of the U.S. Sixth Army Group. It is presently preserved as a museum. Boris Pahor, the noted author was interned in Natzweiler-Struthof for having been a Slovene Partisan, and wrote his novel “Necropolis,” named for a large, ancient Greek cemetery. His story is based on his Holocaust experiences while incarcerated at Camp de Schirmeck.”
― Captain Hank Bracker, "Suppresed I Rise"

“I wish I could be built so that stupidity and dullness wouldn't bother me as much, but I just can't help it. It may sound paradoxical, but with time one wishes to be a hermit instead of always being around people. - Doctor Doris Maza”
― Sarah Helm, Ravensbrück: Life and Death in Hitler's Concentration Camp for Women

“A thought transfixed me: for the first time in my life I saw the truth as it is set into song by so many poets, proclaimed as the final wisdom by so many thinkers. The truth-that love is the ultimate and the highest goal to which a man can aspire.

Then I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of human is through love and in love.

I understood how a man who has nothing left in this world still may know bliss, be it only for the brief moment, in the contemplation of his beloved. In a position of utter desolation, when a man cannot express himself in positive action, when his only achievement may consist in enduring his sufferings in the right way-an honorable way-in such a position man can, through loving contemplation of the image he carries of his beloved, achieve fulfillment.

For the first time in my life I was able to understand the meaning of the words,"The angels are lost in perpetual contemplation of an infinite glory.”
― Victor Frankl, Man's Search for Ultimate Meaning