A Part Quotes

“The idea of man as a species, and with it the significance of the life of the species, of humanity as a whole, vanished as Christianity became dominant. Herein we have … confirmation … that Christianity does not contain within itself the principle of culture. Where man immediately identifies the species with the individual, and posits this identity as his highest being, as God, where the idea of humanity is thus an object to him only as the idea of the Godhead, there the need of culture has vanished; man has all in himself, all in his God, consequently he has no need to supply his own deficiencies by others as the representatives of the species, or by the contemplation of the world generally; and this need alone is the spring of culture.”
― Ludwig Feuerbach, Essence of Christianity

“The dogma presents to us two things – God and love. God is love: but what does that mean? ...[I]f I said of an affectionate human being, he is love itself [,] … I must give up the name God, which expressed a special personal being, a subject in distinction from the predicate.”
― Ludwig Feuerbach, Essence of Christianity

“[T]he effect of the creation, all its majesty for the feelings and the imagination, is quite lost if the production of the world … is not taken in its real sense.”
― Ludwig Feuerbach, Essence of Christianity

“[M]an … makes Nature merely the servant of his will and needs, and … degrades it to a mere machine, a product of the will. … [I]ts existence is intelligible to him, … he explains and interprets it out of himself, in accordance with his own feelings and notions.”
― Ludwig Feuerbach, Essence of Christianity

“To him who feels that Nature is lovely, it appears an end in itself, it has the ground of its existence in itself: … the question, Why does it exist? does not arise. … Nature, as it impresses his senses, has indeed had an origin, has been produced, but not created in the religious sense, … [H]e posits … as the ground of Nature, a force of Nature, - a real, present, visibly active force, as the ground of reality. … Anaxagoras (510-428BC : 'Life is a journey.'): - Man is born to behold the world. … [M]an contents himself, allows himself free play, … [with] the sensuous imagination alone. … [H]e lets Nature subsist in peace, and constructs his castles in the air. … When, on the contrary, man … is in disunion with Nature[,] he makes Nature the abject vassal of his selfish interest, of his practical egoism. … Nature or the world is made, created, the product of a command.”
― Ludwig Feuerbach, Essence of Christianity

“[T]he creation out of nothing is no object of philosophy; … for it cuts away the root of all speculation, presents no grappling point to though, … a baseless air-built doctrine, originated solely … to give warrant to … egoism, which … expresses nothing but the command to make Nature – not an object of thought, of contemplation, but – an object of utilisation.”
― Ludwig Feuerbach, Essence of Christianity

“[T]he creation out of nothing is no object of philosophy; … for it cuts away the root of all speculation, presents no grappling point to thought, … a baseless air-built doctrine, originated solely … to give warrant to … egoism, which … expresses nothing but the command to make Nature – not an object of thought, of contemplation, but – an object of utilisation.”
― Ludwig Feuerbach, Essence of Christianity

“God is love:' this, … supreme dictum of Christianity, … expresses the certainty which human feeling has of itself, … that the inmost wishes of the heart have objective validity and reality, that there are no limits, no positive obstacles to human feeling, that the whole world, with all its pomp and glory, is nothing weighed against human feeling.”
― Ludwig Feuerbach, Essence of Christianity

“[N]ature listens not to the plaints of man, it is callous to his sorrows. Hence man turns away from Nature, … He turns within, that here … he may find audience for his griefs. Here he utters his oppressive secrets; … he gives vent to stifled sighs.”
― Ludwig Feuerbach, Essence of Christianity

“In place of [the classic spirit] … entered with Christianity the principle of unlimited, extravagant, fanatical, supranaturalistic subjectivity; a principle intrinsically opposed to that of science, of culture. With Christianity man lost the capability of conceiving himself as a part of Nature.”
― Ludwig Feuerbach, Essence of Christianity

“[L]et any one transport himself to the time when living, present miracles were believed in; … when they lived only in the rapturous prospect and hope of heaven … (for whatever heaven may be for them, so long as they were on earth, it existed only in the imagination); … a principle to which men joyfully sacrificed real life, the real world with all its glories; … It is no valid objection that miracles have happened, or are supposed to have happened, in the presence of whole assemblies: no man was independent, all were filled with exalted supranaturalistic ideas and feelings; all were animated by the same faith, the same hope, the same hallucinations.”
― Ludwig Feuerbach, Essence of Christianity

“The more man alienates himself from Nature, the more subjective, i.e., supranatural or antinatural, is his view of things, the greater the horror he has of Nature, or at least of those natural objects and processes which displease his imagination, which affect him disagreeably.”
― Ludwig Feuerbach, Essence of Christianity

“[T]he contradiction in Catholicism, that at the same time marriage is holy and celibacy is holy. This simply realises as a practical contradiction, the dogmatic contradiction of the Virgin Mother. … [T]his wondrous union of virginity and maternity, contradicting Nature and reason, but in the highest degree accordant with the feelings and imagination, … The supranatural conception of Christ is a fundamental doctrine of Christianity, … As death [was] repugnant to the Christians, and … set aside by them through the supposed agency of miraculous power; so, necessarily, they had an equal repugnance to the natural processes of generation, and superseded it by miracle. The Miraculous Conception is not less welcome than the Resurrection to all believers; for it was the first step towards the purification of mankind, polluted by sin and Nature.”
― Ludwig Feuerbach, Essence of Christianity

“God as an object of thought … is always a remote being; the relation … is an abstract one, … So long as we have not met a being face to face, we are always in doubt whether he is really such as we imagine him; … Christ … is the … certainty that God is what the soul desires and needs him to be. … [O]nly in Christ is the last wish of religion realised, … [W]hat god is in essence, … Christ is in actual appearance.”
― Ludwig Feuerbach, Essence of Christianity

“In Christianity, man was concentrated only on himself, he unlinked himself from the chain of sequences in the system of the universe, he made himself a self-sufficing whole, … [H]e no longer regarded himself as being immanent in the world, because he severed himself from connection with it[.]”
― Ludwig Feuerbach, Essence of Christianity

“My life is bound … ; not so the life of humanity, … [T]he future always unveils the fact that the alleged limits of the species were only limits of individuals. … [S]triking proofs of this are presented by the history of philosophy and … physical science. … Thus the species is unlimited; the individual alone limited.”
― Ludwig Feuerbach, Essence of Christianity

“The salvation of the soul is the fundamental idea, the main point in Christianity; … this salvation lies only in God … But God is absolute subjectivity, … separated from the world, … set free from matter, severed from … life … and … from the distinction of sex. Separation from the world, from matter, from the life of the species, is therefore the ultimate aim of Christianity. … [T]his aim had its visible, practical realisation in Monachism.”
― Ludwig Feuerbach, Essence of Christianity

“The true Christian not only feels no need of culture, because this is a worldly principle and opposed to feeling; he also has no need of (natural) love. … God supplies to him the want of love, of a wife, of a family. … [T]he man who does not deny his manhood, is conscious that he is only part of a being, which needs another part for the making up of the whole of true humanity. The Christian, on the contrary, in his excessive, transcendental subjectivity, conceives that he is, by himself, a perfect being. But the sexual instinct runs counter to this view; it is in contradiction with his ideal: the Christian must therefore deny this instinct.”
― Ludwig Feuerbach, Essence of Christianity

“[M]arriage is not holy in Christianity; … an unholy thing … excluded from heaven. … Where his heaven is, there is his heart, - heaven is his heart laid open. Heaven is nothing but the idea of the true, the good, the valid, - of that which ought to be; earth, nothing but the idea of the untrue, the unlawful, of that which ought not to be. … [T]here [in heaven] dwell only pure sexless individuals: … the Christian excludes the life of the species from his conception of the true life[.]”
― Ludwig Feuerbach, Essence of Christianity

“The unwedded and ascetic life is the direct way to the heavenly, immortal life, for heaven is nothing else than life liberated from the conditions of the species, supernatural, sexless, absolutely subjective life.”
― Ludwig Feuerbach, Essence of Christianity

“[T]he Christians abolished the distinction between soul and person, species and individual, and therefore placed immediately in self what belongs only to the totality of the species.”
― Ludwig Feuerbach, Essence of Christianity

“The future life is the feeling, the conception of freedom from those limits which here circumscribe the feeling of self, the existence of the individual. … The natural man remains at home because he finds it agreeable, because he is perfectly satisfied; religion … commences with a discontent, a disunion, forsakes its home and travels far, but only to feel … more vividly in the distance … home. In religion man separates himself from himself, but only to return always to the same point from which he set out [himself]. Man negatives himself, but only to posit himself again, and that in a glorified form: he negatives this life, but only, in the end, to posit it again in the future life.”
― Ludwig Feuerbach, Essence of Christianity

“The religious man renounces the joys of this world, but only that he may win in return the joys of heaven; … and the joys of heaven are the same as those of earth, only that they are freed from the limits and contrarieties of this life. Religion thus arrives, though by a circuit, at the very goal, the goal of joy, towards which the natural man hastens in a direct line. To live in images or symbols is the essence of religion. Religion sacrifices the thing itself to the image.”
― Ludwig Feuerbach, Essence of Christianity

“Faith in the future life is … faith in the truth of the imagination, as faith in God is faith in the truth and infinity of human feeling. … [F]aith in God is only faith in the abstract nature of man, so faith in the heavenly life is only faith in the abstract earthly life.”
― Ludwig Feuerbach, Essence of Christianity

“We are never apart from anything in this universe because we are always a part of it.”
― Anthony T. HIncks