Alexis De Tocqueville Quotes

Quotes tagged as "alexis-de-tocqueville" Showing 1-5 of 5
Jorge Ramos
“I didn't want to be an immigrant. I was forced to be an immigrant. Alexis de Tocqueville, the French writer, said that the powerful and the happy never go into exile. He was right.”
Jorge Ramos

Hannah Arendt
“In other words, neither oppression nor exploitation as such is ever the main cause for resentment; wealth without visible function is much more intolerable because nobody can understand why it should be tolerated. Antisemitism reached its climax when Jews had similarly lost their public functions and their influence, and were left with nothing but their wealth.”
Hannah Arendt, The Origins of Totalitarianism

Alan  Ryan
“America posed a deeply interesting question to any Frenchmen with a political curiosity to ask it. How had Americans launched a revolution that aimed at establishing a free, stable, and constitutional government and made a success of it, while the French had in forty-one years lurched from absolute monarchy to constitutional monarchy, to the declaration of the republic, to mob rule, the Terror, the mass murder, and thence to a conservative republic, Napoleonic autocracy, the Bourbon restoration, further revolution, and the installation of an Orleanist constitutional monarchy?”
Alan James Ryan, On Politics: A History of Political Thought From Herodotus to the Present

“Throughout this book I have tried to point out why interest, especially as it has been used by people such as Hume, Smith, Tocqueville, and Weber, is still a very useful concept. One reason why the concept of interest imparts a distinct dynamic to the analysis is that it is mainly interest which makes people takes action. It supplies the force that makes people get up at dawn and work very hard throughout the day. Combined with interests of others, it is a force that can move mountains and create new societies.”
Richard Swedberg, Principles of Economic Sociology

Henry Nash Smith
“With each surge of westward movement a new community came into being. These communities devoted themselves not to marching onward but to cultivating the earth. They plowed the virgin land and put in crops, and the great Interior Valley was transformed into a garden for the imagination, the Garden of the World. The vision of this vast and constantly growing agricultural society in the interior of the continent became one of the dominant symbols of nineteenth-century American society - a collective representation, a poetic idea (as [Alexis de] Tocqueville [1805-59] noted in the early 1830s) that defined the promise of American life. The master symbol of the garden embraced a cluster of metaphors expressing fecundity, growth, increase and blissful labor in the earth, all centring about the heroic figure of the idealized frontier farmer armed with that supreme agrarian weapon, the sacred plow.”
Henry Nash Smith, Virgin Land: The American West as Symbol and Myth