Bodhisattva Vows Quotes

Quotes tagged as "bodhisattva-vows" Showing 1-6 of 6
Dag Hammarskjöld
“Beneath the hush a whisper from long ago, promising peace of mind and a burden shared.

No peace which is not peace for all, no rest until all has been fulfilled.”
Dag Hammarskjöld, Markings

“In Liberation in the Palm of Your Hand, Pabongka Rinpoche explains how the great Atisha would purify any negativity, no matter how small, immediately. Even in public or when riding his horse, as soon as he noticed a breach of his ethics, he would stop what he was doing, drop to one knee and then and there, purify it with the four opponent powers—the powers of dependence, regret, remedy and restraint. Of course, compared to us, Atisha may not have had that much to purify. Still, he would say, “I never break my pratimoksha vows; I rarely break my bodhisattva vows; but my tantric vows—I transgress those like falling rain.” Atisha practiced purification in this way because of his deep realization of the psycho-mechanics of negative karma, especially its four fundamentals: negative karma is certain to bring suffering; it multiplies exponentially; if eradicated, it cannot bring its suffering result; and once created, it never simply disappears. Through the study and practice of Dharma, we should try to attain Atisha’s level of understanding. In the meantime, we should try to practice as he did.”
Thubten Zopa, Daily Purification: A Short Vajrasattva Practice

“As long as we practice with a vow to help others, we are the Bodhisattva of Great Compassion, and we become the leading figure in the Heart Sutra, whether we are a layperson or are ordained, whether whether celibate or married, living in the monastery or living in secular society.”
Dosung Yoo, Thunderous Silence: A Formula for Ending Suffering: A Practical Guide to the Heart Sutra

“Although bodhisattva vows may all aim in the same direction, the particular intentions of each bodhisattva would inevitably vary. We all work out of our own background, our own genealogy and family heritage, our own dispositions, characters, and problems. No one can just start from scratch wherever they choose. We have no choice but to begin right where we are, with all of the trajectories and all of the issues that have already shaped our lives.”
Dale S. Wright, Living Skillfully: Buddhist Philosophy of Life from the Vimalakirti Sutra

“When a Zen practitioner vows to achieve the wisdom of enlightenment and to practice determinedly in this world and beyond, it’s hard to imagine what a wonderful character might develop from this intention. Since the future extends thousands, millions, and billions of years into eternity, such a person will inevitably attain buddhahood. Given this tenet, how many people in the past must have already attained buddhahood?”
Kōun Yamada, Zen: The Authentic Gate

“If a person truly believes in Mahayana Buddhism, then whether they are monk, nun, or layperson, the whole of his or her life will be directed toward the ultimate objective expressed in the final verse of the bodhisattva vow: “The Way of the Buddha is unsurpassed; I vow to attain it.”
Kōun Yamada, Zen: The Authentic Gate