Concentration Camp Survivor Quotes

“Isolation of catastrophic experiences. Dissociation may function to seal off overwhelming trauma into a compartmentalized area of conscious until the person is better able to integrate it into mainstream consciousness. The function of dissociation is particularly common in survivors of combat, political torture, or natural or transportation disasters.”
― Marlene Steinberg

“Consider also the special word they used: survivor. Something new. As long as they didn't have to say human being. It used to be refugee, but by now there was no such creature, no more refugees, only survivors. A name like a number -- counted apart from the ordinary swarm. Blue digits on the arm, what difference? They don't call you a woman anyhow. Survivor. Even when your bones get melted into the grains of the earth, still they'll forget human being. Survivor and survivor and survivor; always and always. Who made up these words, parasites on the throat of suffering!”
― Cynthia Ozick, The Shawl

“Men as Victims: Challenging Cultural Myths

Judith Herman’s recent treatise on “complex PTSD" (Herman, 1992) is an extremely articulate and compelling analysis of some of the failings of the current PTSD diagnosis, and of some of the psychological legacies of prolonged, repeated trauma. However, there was one aspect of the article which concerned me and which I wish to address.

Throughout the article, "Complex PTSD: A Syndrome in Survivors of Prolonged and Repeated Trauma," whenever reference is made by pronoun to perpetrators or "captors," the pronoun "he" or "him' is used. There are four such references. Whenever reference is made by pronoun to victims or survivors, the pronoun "her" or "she" is used. There are 11 such references. This is not simply an issue of the use of sexist language, which it is. By uniformly linking perpetration with males and victimhood with females, a misconception is perpetuated, one that is shared by the public and by mental health professionals. While there is evidence that most perpetrators of sexual abuse are male, and that there are more female victims of sexual abuse than male victims, it is not true that all perpetrators are male and all victims are female. In fact, in the article, some of the traumas from which Dr. Herman was deriving her argument—political torture, concentration camp survivors, for example—affect as many males as females. Even in the case of sexual abuse, there is increasing evidence that the sexual abuse of males is far more prevalent than has heretofore been believed. Research on male sexual victimization lags more than a decade behind that of female victimization, but several recent studies have reported prevalence rates near or above 20% (Finkelhor et at, 1990; Urquiza, 1988, cited in Urquiza and Keating, 1990; Lisak and Luster, 1992).”
― David Lisak

“If you only knew, all of you, how the camp remains in all our minds, and will until we die.”
― Marceline Loridan-Ivens, But You Did Not Come Back

“Mi Rusi smo se držali zahvaljujući solidarnosti. Fond za hitne slučajeve nam je kupio taman dovoljno dodatnih namirnica da se održi plamen života i među onima od nas sa najmanje sreće, makar i kao ugarak. Nismo dozvolili da bilo ko od naših završi u Mrtvačnici dok su ostali izbacivali bolesnike iz svojih soba čim bi dobili šansu.
Legali smo u krevete, jedan za drugim, škljocali zubima, dok su oporavljeni ili oni pošteđeni pazili na bolesne. Nastavili smo da se borimo, da razmišljamo. Drugu umotanom u posteljinu kome je glava gorela na jastuku prekrivena starom krpom za sudove, donosili smo vesti dana – dopise sa fronta: „džep” kod Chateau-Thierry-a, poslednji veliki pokušaj proboja Centralnih sila ka Parizu; dopise iz Rusije: teror, podvizi Čehoslovaka, „varvarizam Kineza i letonskih pretorijanaca iz garde Narodnih komesara”, negiranje glasina o ubistvu Trockog, Lenjinov oporavak, nacionalizacija teške industruje – I bolesni čovek bi se nasmejao, promislio stvari, poželeo da raspravlja, a to bi označilo pobedu života u njemu.”
― Victor Serge, Birth of Our Power

“Zulmün zulüm olarak nesnel bir özelliği yoktur. Kitle katliamı, işkence, her türlü sakatlama, nesnel açıdan doğa bilimlerinin biçimsel dili içinde betimlenebilecek fiziksel olaylardan başka bir şey değildir: Bunlar fiziksel bir sistem içinde yer alan olgulardır, ahlaki bir sistem içinde değerlendirilebilecek edimler değil.”
― Jean Améry, At the Mind's Limits: Contemplations by a Survivor on Auschwitz and its Realities