Counter Reformation Quotes

Quotes tagged as "counter-reformation" Showing 1-4 of 4
“In the wake of the Reformation, as the correct reading of scripture became a matter of increasingly high stakes, Hebrew, as well as Aramaic, Samaritan, Ethiopian, Armenian, and other languages that preserved versions of scripture and documents of the early church, became essential weapons of theological warfare.”
Daniel Stolzenberg, Egyptian Oedipus: Athanasius Kircher and the Secrets of Antiquity

“Diplomacy, if conducted sensibly, is a matter of small gains offset by small losses, an attempt to maintain a state of equilibrium in which catastrophes are either mitigated or, with luck, avoided entirely.”
William S. Maltby, Alba: A Biography of Fernando Alvarez de Toledo, Third Duke of Alba, 1507-1582

Arnold Hauser
“But the artistic program of the Counter Reformation, the propagation of Catholicism through the medium of art among the braod masses of the population, is frist accomplished by the baroque. It is obvious that what was in the mind of the Council of Trent was not an art which, like mannerism, appealed merely to a thin stratum of intellectuals, but a people's art, such as the baroque in fact became. At the time time of the Council, mannerism was the most widespread and the most live form of art, but it in no way represented the particular direction which was best calculated to solve the artistic problems of the Counter Reformation. The fact that it had to yield to the baroque is to be explained, above all, by its inability to master the ecclesiastical tasks committed to art by the Counter Reformation.”
Arnold Hauser, The Social History of Art: Volume 2: Renaissance, Mannerism, Baroque

“Catholic gossip and folklore, as one might term it, contributed to this demonizing legend around the conflict with the Protestants. At Geila in Brabant it was reported that the demons suddenly left all the possessed people, so that they could attend Luther's funeral[...] At St. Medard's Church in Paris the Calvinist iconoclasts allegedly broke all the winfows except that 'in gratitude' they left one which showed a red devil. In several other places, including St. Paul's in London, iconoclastic mobs left only depictions of devils untouched.”
Euan Cameron, ENCHANTED EUROPE:SUPERSTITION, REASON & RELIGION 1250-1750 PAPER: Superstition, Reason, and Religion 1250-1750