Demonstrations Quotes
Quotes tagged as "demonstrations"
Showing 1-15 of 15

“You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations. I am sure that none of you would want to rest content with the superficial kind of social analysis that deals merely with effects and does not grapple with underlying causes. It is unfortunate that demonstrations are taking place in Birmingham, but it is even more unfortunate that the city’s white power structure left the Negro community with no alternative.”
― Why We Can't Wait
― Why We Can't Wait

“The academic literature describes marshals who “‘police’ other demonstrators,” and who have a “collaborative relationship” with the authorities. This is essentially a strategy of co-optation. The police enlist the protest organizers to control the demonstrators, putting the organization at least partly in the service of the state and intensifying the function of control. (...)
Police/protestor cooperation required a fundamental adjustment in the attitude of the authorities. The Negotiated Management approach demanded the institutionalization of protest. Demonstrations had to be granted some degree of legitimacy so they could be carefully managed rather than simply shoved about. This approach de-emphasized the radical or antagonistic aspects of protest in favor of a routinized and collaborative approach. Naturally such a relationship brought with it some fairly tight constraints as to the kinds of protest activity available. Rallies, marches, polite picketing, symbolic civil disobedience actions, and even legal direct action — such as strikes or boycotts — were likely to be acceptable, within certain limits. Violence, obviously, would not be tolerated. Neither would property destruction. Nor would any of the variety of tactics that had been developed to close businesses, prevent logging, disrupt government meetings, or otherwise interfere with the operation of some part of society. That is to say, picketing may be fine, barricades are not. Rallies were in, riots were out. Taking to the streets — under certain circumstances — may be acceptable; taking over the factories was not. The danger, for activists, is that they might permanently limit themselves to tactics that were predictable, non-disruptive, and ultimately ineffective.”
― Our Enemies in Blue: Police and Power in America
Police/protestor cooperation required a fundamental adjustment in the attitude of the authorities. The Negotiated Management approach demanded the institutionalization of protest. Demonstrations had to be granted some degree of legitimacy so they could be carefully managed rather than simply shoved about. This approach de-emphasized the radical or antagonistic aspects of protest in favor of a routinized and collaborative approach. Naturally such a relationship brought with it some fairly tight constraints as to the kinds of protest activity available. Rallies, marches, polite picketing, symbolic civil disobedience actions, and even legal direct action — such as strikes or boycotts — were likely to be acceptable, within certain limits. Violence, obviously, would not be tolerated. Neither would property destruction. Nor would any of the variety of tactics that had been developed to close businesses, prevent logging, disrupt government meetings, or otherwise interfere with the operation of some part of society. That is to say, picketing may be fine, barricades are not. Rallies were in, riots were out. Taking to the streets — under certain circumstances — may be acceptable; taking over the factories was not. The danger, for activists, is that they might permanently limit themselves to tactics that were predictable, non-disruptive, and ultimately ineffective.”
― Our Enemies in Blue: Police and Power in America

“The purpose of our direct-action program is to create a situation so crisis-packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.”
― Why We Can't Wait
― Why We Can't Wait
“When people believe that the local government and economy serve their needs. There is little desire to protest.”
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―

“After all, Father, to understand their demonstration one doesn't have to be very intelligent: it's enough to have suffered.”
― The Roots of Heaven
― The Roots of Heaven

“You may well ask: "Why direct action? Why sit-ins, marches and so forth? Isn't negotiation a better path?" You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored.”
― Why We Can't Wait
― Why We Can't Wait

“The Negro has many pent-up resentments and latent frustrations, and he must release them. So let him march; let him make prayer pilgrimages to the city hall; let him go on freedom rides—and try to understand why he must do so. If his repressed emotions are not released in nonviolent ways, they will seek expression through violence; this is not a threat but a fact of history. So I have not said to my people: "Get rid of your discontent." Rather, I have tried to say that this normal and healthy discontent can be channeled into the creative outlet of nonviolent direct action. And now this approach is being termed extremist.”
― Why We Can't Wait
― Why We Can't Wait

“Before closing I feel impelled to mention one other point in your statement that has troubled me profoundly. You warmly commended the Birmingham police force for keeping "order" and "preventing violence." I doubt that you would have so warmly commended the police force if you had seen its dogs sinking their teeth into unarmed, nonviolent Negroes. I doubt that you would so quickly commend the policemen if you were to observe their ugly and inhumane treatment of Negroes here in the city jail; if you were to watch them push and curse old Negro women and young Negro girls; if you were to see them slap and kick old Negro men and young boys; if you were to observe them, as they did on two occasions, refuse to give us food because we wanted to sing our grace together. I cannot join you in your praise of the Birmingham police department.”
― Why We Can't Wait
― Why We Can't Wait

“People are tired of being told that it's possible... It's time to show them how it can be possible. Leadership is demonstration.”
― Leaders' Ladder
― Leaders' Ladder

“Warum, mit welchem Recht und aufgrund welcher Erfahrung ausschließen, daß eines Tages in Leipzig und Dresden, in Magdeburg und Schwerin – und in Ostberlin – nicht Hunderte, sondern Hunderttausende auf den Beinen sind und ihre staatsbürgerlichen Rechte einfordern? Einschließlich des Rechts, von einem Teil Deutschlands in den anderen überzusiedeln?"
("Why, from what right and based on what experience exclude the possibility that one day in Leipzig and Dresden, in Magdeburg and Schwerin – and in East Berlin – not merely hundreds but hundreds of thousands will take to the streets and demand their rights as citizens? Including the right to move from one part of Germany to the other?")”
― Erinnerungen
("Why, from what right and based on what experience exclude the possibility that one day in Leipzig and Dresden, in Magdeburg and Schwerin – and in East Berlin – not merely hundreds but hundreds of thousands will take to the streets and demand their rights as citizens? Including the right to move from one part of Germany to the other?")”
― Erinnerungen

“On ordinary days we each walk alone or with a companion or two on the sidewalks, and the streets are used for transit and for commerce. On extraordinary days—on the holidays that are anniversaries of historic and religious events and on the days we make history ourselves—we walk together, and the whole street is for stamping out the meaning of the day.”
― Wanderlust: A History of Walking
― Wanderlust: A History of Walking
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