Dogmas Quotes
Quotes tagged as "dogmas"
Showing 1-15 of 15
“Traditional values and truths are often rooted in social conventions, dogmas, or power structures, so they need to be reexamined and redefined.
We can uncover deeper, perhaps unsettling truths about ourselves and the world by moving beyond conventional morality and perspectives. .("Behind the frosted glass”)”
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We can uncover deeper, perhaps unsettling truths about ourselves and the world by moving beyond conventional morality and perspectives. .("Behind the frosted glass”)”
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“Sometimes I think that maybe it is better to have dogmas in a society, because, it keeps the average humans from going reckless and delusional, chasing the “freedom” they do not understand the notion of. The ones who attain the level of a highly cultured individual, who is capable of understanding the notions of “freedom” and “humanity”, will not remain within the margins of those dogmas anyway. Hence, I believe it might just be wiser to keep human societies at bay, to uphold the order and not fall into chaos, where one knows no more what is right, what is wrong, and simply, what is what.”
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“{The resolution of the surviving members of the Eleventh Illinois Cavalry, whom Robert Ingersoll was the commander of, at his funeral quoted here}
Robert G. Ingersoll is dead. The brave soldier, the unswerving patriot, the true friend, and the distinguished colonel of the old regiment of which we have the honor to be a remanent, sleeps his last sleep.
No word of ours, though written in flame, no chaplet that our hands can weave, no testimony that our personal knowledge can bring, will add anything to his fame.
The world honors him as the prince of orators in his generation, as its emancipator from manacles and dogmas; philosophy, for his aid in beating back the ghosts of superstition; and we, in addition to these, for our personal knowledge of him, as a man, a soldier, and a friend.
We know him as the general public did not. We knew him in the military camp, where he reigned an uncrowned king, ruling with that bright scepter of human benevolence which death alone could wrest from his hand.
We had the honor to obey, as we could, his calm but resolute commands at Shiloh, at Corinth, and at Lexington, knowing as we did, that he would never command a man to go where he would not dare to lead the way.
We recognize only a small circle who could know more of his manliness and worth than we do. And to such we say: Look up, if you can, through natural tears; try to be as brave as he was, and try to remember -- in the midst of grief which his greatest wish for life would have been to help you to bear -- that he had no fear of death nor of anything beyond.”
― Ingersoll: A Biographical Appreciation
Robert G. Ingersoll is dead. The brave soldier, the unswerving patriot, the true friend, and the distinguished colonel of the old regiment of which we have the honor to be a remanent, sleeps his last sleep.
No word of ours, though written in flame, no chaplet that our hands can weave, no testimony that our personal knowledge can bring, will add anything to his fame.
The world honors him as the prince of orators in his generation, as its emancipator from manacles and dogmas; philosophy, for his aid in beating back the ghosts of superstition; and we, in addition to these, for our personal knowledge of him, as a man, a soldier, and a friend.
We know him as the general public did not. We knew him in the military camp, where he reigned an uncrowned king, ruling with that bright scepter of human benevolence which death alone could wrest from his hand.
We had the honor to obey, as we could, his calm but resolute commands at Shiloh, at Corinth, and at Lexington, knowing as we did, that he would never command a man to go where he would not dare to lead the way.
We recognize only a small circle who could know more of his manliness and worth than we do. And to such we say: Look up, if you can, through natural tears; try to be as brave as he was, and try to remember -- in the midst of grief which his greatest wish for life would have been to help you to bear -- that he had no fear of death nor of anything beyond.”
― Ingersoll: A Biographical Appreciation
“The fourth and ultimate method is to create a dogma, put our trust in some allegedly all-knowing theory, institution or chief, and follow them wherever they lead us. Religious and ideological dogmas are still highly attractive in our scientific age precisely because they offer us a safe haven from the frustrating complexity of reality. As noted earlier, secular movements have not been exempt from this danger. Even if you start with a rejection of all religious dogmas and with a firm commitment to scientific truth, sooner or later the complexity of reality becomes so vexing that one is driven to fashion a doctrine that shouldn’t be questioned. While such doctrines provide people with intellectual comfort and moral certainty, it is debatable whether they provide justice.”
― 21 Lessons for the 21st Century
― 21 Lessons for the 21st Century
“We are afraid of what we do not know. Therefore, the secret of fear is in knowing as much as you can. Leaving all the dogmas behind you!”
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“inherent :: late 16th century: from Latin inhaerent- ‘sticking to,’ from the verb inhaerere, from in- ‘in, toward’ + haerere ‘to stick.’"
Is there a way to scrape it off that does not involve joining a monastery?”
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Is there a way to scrape it off that does not involve joining a monastery?”
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“They say: 'We are all lame in the face of the truth. Once upon a time there was an authoritative teaching in the Church; now we are all seeking; this is the era of pluralism in the faith.' But the faith is not pluralist: a healthy pluralism may be allowed in theology, in the Liturgy, in other things, but never in the faith. Once it is established that God has revealed a truth, the answer is yes, for everyone, in every age: a yes with conviction and courage, without doubts or hesitations. And the idea that the truths of the faith are only a momentary expression of the conscience and life of the Church must be rejected with every strength. These truths are always valid even if it is always possible to understand them better and to express them with new formulas, clearer and more suited to the new times.”
― Illustrissimi: Letters from Pope John Paul I
― Illustrissimi: Letters from Pope John Paul I
“Sometimes we believe it is truth, not because it is truth but because it has been made truth by law or tradition. Some of those truths are nothing but dogmatized myths”
― Pearls Of Eternity
― Pearls Of Eternity
“When you move to a new environment with cultural and social characteristics different from your own, it is only logical, that you loosen some of the knots of your religious doctrines, to embrace the new and vivid environment as much as you wish to be embraced by the environment.”
― In Search of Divinity: Journey to The Kingdom of Conscience
― In Search of Divinity: Journey to The Kingdom of Conscience
“In line with the total assault of scientific investigation and critical rationality on our most well-cherished and established intuitions, why should we expect the characteristics of reality to be trivial extensions of characteristics specific to the temporal-causal perspective of the subject? [...]
Liberation from a model of time restricted to a particular contingent constitution does not rob the subject of its cognitive and practical abilities, but releases it from the shackles of its most entrenched dogmas about the necessity of the contingent features of its experience. In doing so, it sheds light on the prospects of what the subject of experience and the exercise of change in the world is and can be as it cognitively matures. The transition to a state where one is no longer afraid of being lost in time, having come to the realization that time accommodates no one, should be celebrated as the sign of rational maturity, rather than decried as a manifestation of the subject's impotency. It is in continuity with the critical attitude of rational agency to adopt a model of experience that can interrogate the most natural and established 'facts of experience' rather than corroborating them via the so-called fact that these are simply the ways in which we experience the world. As the extension of this interrogation, such a model should also enlarge the field of our experience, and in doing so, should theoretically and practically challenge popular yet puerile ideologies built around either a temporal account of progress or the second law of thermodynamics.”
― Intelligence and Spirit
Liberation from a model of time restricted to a particular contingent constitution does not rob the subject of its cognitive and practical abilities, but releases it from the shackles of its most entrenched dogmas about the necessity of the contingent features of its experience. In doing so, it sheds light on the prospects of what the subject of experience and the exercise of change in the world is and can be as it cognitively matures. The transition to a state where one is no longer afraid of being lost in time, having come to the realization that time accommodates no one, should be celebrated as the sign of rational maturity, rather than decried as a manifestation of the subject's impotency. It is in continuity with the critical attitude of rational agency to adopt a model of experience that can interrogate the most natural and established 'facts of experience' rather than corroborating them via the so-called fact that these are simply the ways in which we experience the world. As the extension of this interrogation, such a model should also enlarge the field of our experience, and in doing so, should theoretically and practically challenge popular yet puerile ideologies built around either a temporal account of progress or the second law of thermodynamics.”
― Intelligence and Spirit
“Truth doesn't sell, lies do, complexity does. But here's the thing. Lies sell in the guise of higher truth. That's why "love thy neighbor" is not a simple way of life, but an entire messed up institutionalized indoctrinating religion. Because if you forget all those frivolous dogmas, doctrines and stories, and simply embrace love thy neighbor as the supreme way of life, religious leaders won't have anything to sell you, and when they have nothing to sell you, they won't have any control over you.”
― Either Reformist or Terrorist: If You Are Terror I Am Your Grandfather
― Either Reformist or Terrorist: If You Are Terror I Am Your Grandfather
“The Jesus portrayed in the United States, Europe and many other parts of the world is, quite ironically, a homosexual Jesus from the Renaissance, because that's what Da Vinci and Michaelangelo, both gays, loved to paint in the churches. People often claim that there is no proof of this but how could there be any concrete proof? First of all, being a homosexual could get you to be burned alive in a public square, and second, only the Vatican would offer jobs to artists. So imagine having to work for a boss you hate and at the same time, while being afraid he knows about your personal life and kills you. The mental pressure of these artists must have been brutal, which is why they compensated for it by hiding meanings inside their art, and just as many musicians and other artists do today when they want to tell you something that can end their career. And what a greater way to take a piss at the Vatican than that of painting Jesus as the men they loved? That's exactly what they did. Today, christians worship gay men while Da Vinci and Michaelangelo are still laughing somewhere. Because that's what great artists do, they laugh at the dogmas of society.”
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“When someone asks you for an explanation based on science but that science has no effective transforming result, such an explanation takes the form of a rationalization. A rationalization without effective transformations is a dogma. Likewise, when religion explains you something you can't properly use that too takes the form of a body of rationalizations. And in the same manner, that story becomes your dogma. So as you see, humans are constantly corrupting the truth because of their obsession with their brain, the center of their reasons. Now the human brain in itself is a very limited machine, so these habits of humans seeking to rationalize everything, always downgrades, corrupts and stupidifies everything. You have certainly experienced that inside yourself when explaining something you know to someone who doesn't know the same, because that person interprets the encounter as a conflict between two opposing dogmas, 2 beliefs, 2 flags of ideologized rationalizations. In essence, that is how religions and science turned into absolute nonsense. When you know that something is true because you can see it but others can't see the same, even when your life has changed before their eyes, that's a truth that can't be captured by the dogmas of others. That truth can't be rationalized and for that reason is downgraded and even labeled a lie. But how can you find answers in the same system that creates problems? Any dogma and rationalization turns people apathetic and stupid. As a result, the opposite path, of seeking something of a higher nature, will change your vibration, your mind and your personality. That is in essence what it means to be free. You evolve in such a way that you become invisible to others. They can't see why, they can't explain, they can't understand you, and eventually they will tell themselves you are not real. That's the definition of a prison planet and that's exactly how you escape it. So it doesn't matter who I am or what I did or who I was. It matters only I am giving you a key to get out of this madness from which many will never escape, because they can't, they don't have the divine sparkle in their spirit. Thy are not ready. And maybe they never will be. In fact, they will tell you that you have replaced their dogma for another, just to make you doubt and return to their state. When you are explaining, you are losing time, rationalizing your answers, and conforming to the views of those who can't go beyond the common dogmas. It's a downgrading catching you through sympathy and compassion. The cruel truth is that the highest truths can't be explained. You find them not in my words but behind them.”
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