Domestic Work Quotes
Quotes tagged as "domestic-work"
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“White women—feminists included—have revealed a historical reluctance to acknowledge the struggles of household workers. They have rarely been involved in the Sisyphean task of ameliorating the conditions of domestic service. The convenient omission of household workers’ problems from the programs of “middle-class” feminists past and present has often turned out to be a veiled justification—at least on the part of the affluent women—of their own exploitative treatment of their maids.
In 1902 the author of an article entitled “A Nine-Hour Day for Domestic Servants” described a conversation with a feminist friend who had asked her to sign a petition urging employers to furnish seats for women clerks.
“The girls,” she said, “have to stand on their feet ten hours a day and it makes my heart ache to see their tired faces.”
“Mrs. Jones,” said I, “how many hours a day does your maid stand upon her feet?”
“Why, I don’t know,” she gasped, “five or six I suppose.”
“At what time does she rise?”
“At six.” “And at what hour does she finish at night?”
“Oh, about eight, I think, generally.”
“That makes fourteen hours …”
“… (S)he can often sit down at her work.”
“At what work? Washing? Ironing? Sweeping? Making beds? Cooking? Washing dishes? … Perhaps she sits for two hours at her meals and preparing vegetables, and four days in the week she has an hour in the afternoon. According to that, your maid is on her feet at least eleven hours a day with a score of stair-climbings included. It seems to me that her case is more pitiable than that of the store clerk.”
My caller rose with red cheeks and flashing eyes. “My maid always has Sunday after dinner,” she said.
“Yes, but the clerk has all day Sunday. Please don’t go until I have signed that petition. No one would be more thankful than I to see the clerks have a chance to sit …”
― Women, Race & Class
In 1902 the author of an article entitled “A Nine-Hour Day for Domestic Servants” described a conversation with a feminist friend who had asked her to sign a petition urging employers to furnish seats for women clerks.
“The girls,” she said, “have to stand on their feet ten hours a day and it makes my heart ache to see their tired faces.”
“Mrs. Jones,” said I, “how many hours a day does your maid stand upon her feet?”
“Why, I don’t know,” she gasped, “five or six I suppose.”
“At what time does she rise?”
“At six.” “And at what hour does she finish at night?”
“Oh, about eight, I think, generally.”
“That makes fourteen hours …”
“… (S)he can often sit down at her work.”
“At what work? Washing? Ironing? Sweeping? Making beds? Cooking? Washing dishes? … Perhaps she sits for two hours at her meals and preparing vegetables, and four days in the week she has an hour in the afternoon. According to that, your maid is on her feet at least eleven hours a day with a score of stair-climbings included. It seems to me that her case is more pitiable than that of the store clerk.”
My caller rose with red cheeks and flashing eyes. “My maid always has Sunday after dinner,” she said.
“Yes, but the clerk has all day Sunday. Please don’t go until I have signed that petition. No one would be more thankful than I to see the clerks have a chance to sit …”
― Women, Race & Class
“To emancipate woman, is not only to open the gates of the university, the law courts, or the parliaments to her, for the "emancipated" woman will always throw her domestic toil on to another woman. To emancipate woman is to free her from the brutalizing toil of kitchen and washhouse; it is to organize your household in such a way as to enable her to rear her children, if she be so minded, while still retaining sufficient leisure to take her share of social life. It will come. As we have said, things are already improving. Only let us fully understand that a revolution, intoxicated with the beautiful words, Liberty, Equality, Solidarity, would not be a revolution if it maintained slavery at home. Half humanity subjected to the slavery of the hearth would still have to rebel against the other half.”
― The Conquest of Bread
― The Conquest of Bread
“Quiet as it's kept, there is a certain type of "upper class" white folks who don't use "colored help" at all. In fact, household labor is a segregated occupation. A Lancashire-born (English) butler, asked if he had encountered many black men and women in his 20 years of service, said reflectively, "I can't think of one I worked with. On one job we had Italian cook, an Irish kitchen man, a French lady's maid, an English butler, and an English parlormaid." The upper echelon's household staff is 99-99/100% white.”
― Thursdays and Every Other Sunday Off: A Domestic Rap by Verta Mae
― Thursdays and Every Other Sunday Off: A Domestic Rap by Verta Mae
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