Emotionalism Quotes

Quotes tagged as "emotionalism" Showing 1-6 of 6
Eugene H. Peterson
“My feelings are important for many things. They are essential and valuable. They keep me aware of much that is true and real. But they tell me next to nothing about God or my relation to God. My security comes from who God is, not from how I feel. Discipleship is a decision to live by what I know about God, not by what I feel about Him or my neighbors.”
Eugene H. Peterson

“Think about the precedents you are setting. It's the Left that runs the world on reckless emotionalism. Don't join.”
Michelle Malkin

“Involvement with the eight worldly dharmas keeps beings imprisoned in the realms of samsara and renders them susceptible to the hosts of emotions. The eight worldly dharmas are: praise and blame, gain and loss, fame and disgrace, happiness and suffering.

The eight worldly dharmas constitute our attachment to hopes and fears: We hope for praise, gain, fame, and happiness while fearing blame, loss, disgrace, and suffering. Entangled in these eight concerns, we give our energy and intelligence to the pursuit of these hopes and the avoidance of these fears. Our way of thinking is completely dominated by these eight concerns, which the world proclaims to be of utmost importance. But Śāntideva reminds us that to achieve true peace of mind, one must "... turn this thinking upside down," becoming indifferent to hope and unmoved by fear.”
Dharma Publishing, Ways of Enlightenment

Idries Shah
“Whoever knows God, does not (any longer) say “God”.”
Idries Shah, Sufi Thought and Action: An Anthology of Important Papers

Natascha Kampusch
“Her brisk, resolute nature made it difficult for her to allow herself to show her emotions. She was not the type of person who was always hugging and cuddling a child. Tears and gushing pronouncements of love alike always made her uncomfortable.”
Natascha Kampusch, 3,096 Days in Captivity: The True Story of My Abduction, Eight Years of Enslavement, and Escape

“Seeing Christ externally, objectively, loving Him without repentance, and weeping from sympathy, like the daughters of Jerusalem (Luke 23:28), leads to a delusive emotionalism alien to the Liturgy. By contrast, the quiet celebration of the Liturgy gives guidance for a correct Orthodox attitude and provides an air of devout contrition. Joy does not laugh aloud and wound those who are sorrowful, nor does pain cast gloom and disillusionment over the weak. There reigns everywhere the devout contrition which secretly and inexhaustibly comforts everyone, making them joyful and uniting them as brothers. Human emotionalism is one thing and the devout contrition of the Liturgy quite another. The one causes man skin-deep irritation but torments him physically; the other nails him down but comforts him, revealing our God-like nature in the very depths of our existence. This is something that burdens you with a heavy obligation but at the same time gives you the wings of invincible hope.”
Archimandrite Vasileios, Hymn of Entry: Liturgy and Life in the Orthodox Church