Hampi Quotes
Quotes tagged as "hampi"
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“At first the Hindus fought with success and nearly won the battle; but the issue was decided by the desertion of two Muslim commanders of Rama Raya's army, each in charge of seventy to eighty thousand men.”
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“Vijayanagara had adopted ‘many of the administrative, tax-collecting, and military methods of the Muslim sultans that surrounded it—namely, stirrups, horse-shoes, horse armour, and a new type of saddle’. Its architecture also showed evidence of the use ‘of the arch and the dome of the Islamic north’.15 Reciprocally, Hindu influences were also discernible in the Islamic sultanates, with whom the Vijayanagara kingdom on occasion entered into strategic alliances.
I am not, however, clear what these arguments prove. Because the kings of Vijayanagara did not appear bare-chested in public, or because they used stirrups or horseshoes, and because, where they felt politically necessary, they aligned themselves with one Muslim sultanate to finesse the other, was Vijayanagara not a Hindu kingdom? Or that, when it was defeated, the Muslim sultans did not savagely destroy the city and, in particular, attack its remarkable temples? To quote a few instances of Hindu–Muslim syncretism in architecture, in dress or in administrative practices, is more an acknowledgement of the unavoidable fusions wrought over centuries, and not a change in the mindset of Muslim conquerors against kafirs and their practice of destroying Hindu cultural and religious artefacts.
It is a moot point too whether the Vijayanagara kings, on conquering a Muslim sultanate, would have as relentlessly destroyed mosques. Historical records clearly bring out that Krishnadevaraya (1509–1528 CE)—the most illustrious ruler of Vijayanagara and among the greatest kings India has seen—respected all faiths. He was himself a Vaishnavite, but extended wholehearted patronage to Shaiva, Jain and other sects. He employed Muslims in his army, encouraged them to settle in the capital city and erected a mosque in 1439 for them to pray. For the Muslim officers in his court, he placed a copy of the Koran before his throne so that they could perform the ceremony of obeisance before him without sinning against their religious injunctions, even though the Vijayanagara kingdom was formed with the aim of protecting Hindus and Hindu culture from Muslim attacks. Christian Portuguese also found residence in the capital. The Portuguese traveller, Barbosa, who visited Hampi during Krishnadevaraya’s rule, wrote: ‘The king allows such freedom that every man may come and go and live according to his own creed, without suffering any annoyance and without enquiry whether”
― The Great Hindu Civilisation: Achievement, Neglect, Bias and the Way Forward
I am not, however, clear what these arguments prove. Because the kings of Vijayanagara did not appear bare-chested in public, or because they used stirrups or horseshoes, and because, where they felt politically necessary, they aligned themselves with one Muslim sultanate to finesse the other, was Vijayanagara not a Hindu kingdom? Or that, when it was defeated, the Muslim sultans did not savagely destroy the city and, in particular, attack its remarkable temples? To quote a few instances of Hindu–Muslim syncretism in architecture, in dress or in administrative practices, is more an acknowledgement of the unavoidable fusions wrought over centuries, and not a change in the mindset of Muslim conquerors against kafirs and their practice of destroying Hindu cultural and religious artefacts.
It is a moot point too whether the Vijayanagara kings, on conquering a Muslim sultanate, would have as relentlessly destroyed mosques. Historical records clearly bring out that Krishnadevaraya (1509–1528 CE)—the most illustrious ruler of Vijayanagara and among the greatest kings India has seen—respected all faiths. He was himself a Vaishnavite, but extended wholehearted patronage to Shaiva, Jain and other sects. He employed Muslims in his army, encouraged them to settle in the capital city and erected a mosque in 1439 for them to pray. For the Muslim officers in his court, he placed a copy of the Koran before his throne so that they could perform the ceremony of obeisance before him without sinning against their religious injunctions, even though the Vijayanagara kingdom was formed with the aim of protecting Hindus and Hindu culture from Muslim attacks. Christian Portuguese also found residence in the capital. The Portuguese traveller, Barbosa, who visited Hampi during Krishnadevaraya’s rule, wrote: ‘The king allows such freedom that every man may come and go and live according to his own creed, without suffering any annoyance and without enquiry whether”
― The Great Hindu Civilisation: Achievement, Neglect, Bias and the Way Forward
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