Hesiod Quotes
Quotes tagged as "hesiod"
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“Often a whole community together suffers in consequence of a bad man who does wrong and contrives evil”
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“Plan harm for another and harm yourself most, The evil we hatch always comes home to roost.”
― Works of Hesiod and the Homeric Hymns: Including Theogony and Works and Days
― Works of Hesiod and the Homeric Hymns: Including Theogony and Works and Days
“Once, in his first term, Cartwright had been bold enough to ask him why he was clever, what exercises he did to keep his brain fit. Healey had laughed.
"It's memory, Cartwright, old dear. Memory, the mother of the Muses... at least that's what thingummy said."
"Who?"
"You know, what's his name, Greek poet chap. Wrote the Theogony... what was he called? Begins with an 'H'."
"Homer?"
"No, dear. Not Homer, the other one. No, it's gone. Anyway. Memory, that's the key.”
― The Liar
"It's memory, Cartwright, old dear. Memory, the mother of the Muses... at least that's what thingummy said."
"Who?"
"You know, what's his name, Greek poet chap. Wrote the Theogony... what was he called? Begins with an 'H'."
"Homer?"
"No, dear. Not Homer, the other one. No, it's gone. Anyway. Memory, that's the key.”
― The Liar
“The men and women of the Golden Age, Hesiod wrote, lived in an eternal spring, for hundreds of years, always youthful, fed on acorns from a great oak, on wild fruits, on honey. In the Silver Age, which is less written about, the people lived for 100 years as children, without growing up, and then quite suddenly aged and died. The Fabians and the social scientists, writers and teachers saw, in a way earlier generations had not, that children were people, with identities and desires and intelligences. They saw that they were neither dolls, nor toys, nor miniature adults. They saw, many of them, that children needed freedom, needed not only to learn, and be good, but to play and be wild. But they saw this, so many of them, out of a desire of their own for a perpetual childhood, a Silver Age.”
― The Children's Book
― The Children's Book
“Antisthenes was not the first to differ significantly from the Hesiodic assessment of work. Rather, his proposition that ponos is a good rather than an unwelcome punishment was preceded by the emergence of an "industrious optimism" especially after the late fifth century. Optimistic man sets himself above environmental forces and asserts himself in the world as an indomitable force. Rather than accepting a god-given lot, he dares to "take fate by the throat." Rather than plodding the old furrows, he strikes out in a new direction, gives himself new tasks, implements his own plans, accepts his own failures. Some are more driven than others. The most ambitious impose upon themselves the greatest tasks and work incessantly for success. Some terrible restlessness goads these imperialists on, and as they hunt victory relentlessly they stamp down the weak and scoff at talk of justice. What do they want? It is hard to tell, since no success seems to satisfy them. Each triumph inspires new undertakings, each disaster resilient hope. They seem to toil on without end, as if human desire itself were infinite.”
― The Greek Praise of Poverty: Origins of Ancient Cynicism
― The Greek Praise of Poverty: Origins of Ancient Cynicism
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