Ibn Taymiyyah Quotes

“Sta mi mogu moji neprijatelji. Moj dzennet je u mojim prsima, prati me svugdje. Ako me zatvore, to mi je osama sa Allahom. Ako me ubiju, to mi je sehadet. A ako me protjeraju, to mi je turizam na Allahovom putu".”
― Ibn Taymiyyah

“From the time of the birth of the madhabs around the second century until now, an overwhelming majority of the Umma (Muslim nation) has been following them. In fact, for hundreds of years, there was not a single Scholar worth the name except that he belonged to one of the madhabs including Al-Shaykh Ibn Taymiyya and his most famous student Ibn Al-Qayyim who were both followers of the Hanbali school.”
― Sadi Kose, Salafism: Just Another Madhab or Following the “Daleel”?

“Imam Ibn Taymiyya has also stated clearly that a person who does not have the tools of ijtihād, that is, has not spent the many years learning Arabic, mastering Usul-al-Fiqh and Uloom al-Hadith, encompassing the Quranic and Hadithic texts, has no
right to assert an opinion and that rather, he must do taqlīd.”
― Muhammad Sajaad, Understanding Taqlid: Following One of the Four Great Imams

“The Hanbalite Ibn Taymiya understood Ilm (knowledge) as referring to that knowledge which derives from the Prophet. Everything else he regarded either as useless or no science at all, even though it might be called by that name.”
― Pervez Hoodbhoy, Islam and Science: Religious Orthodoxy and the Battle for Rationality

“Despite this historic influence, Sanusi (Muhammad b. Yusuf al-Sanusi) has elicited very little interest from Western scholars of Islam in the twentieth century. He is a striking example of just how dramatically the canon of Islamic religious thinkers has shifted in modern times. Up until the end of the nineteenth century, Sanusi was arguably a much more influential and mainstream figure in Sunni Islam than the fourteenth-century Hanbali purist Ibn Taymiyya. Today, Ibn Taymiyya is widely considered to have been a central figure in Islamic religious history, whereas Sanusi is little known even to specialists in Arabic and Islamic studies and often confused with the nineteenth century founder of the Sanusiyya Sufi order.”
― Khaled El-Rouayheb, Islamic Intellectual History in the Seventeenth Century: Scholarly Currents in the Ottoman Empire and the Maghreb