Indentured Servant Quotes

“There were waves of genocide that overcame indigenous populations of Oceania and do we have a library of books or films to tell our story? No. We have tourist hula shows and commercials where the “natives” tend to tourists like indentured servants with plastic, lifeless smiles. It’s not such a charming picture, is it? The truth is ugly, but so is ignorance or denial of such atrocities and pain.”
― M.B. Dallocchio, Quixote in Ramadi: An Indigenous Account of Imperialism

“It is difficult to picture the rich, hard-nosed advisors of James I being overly concerned about the rights of vagabonds and felons. But this was a period that was especially suspicious of arbitrary acts by the Crown against individuals. There was no law enabling the crown to exile anyone, including the baser convict, into forced labour. According to legal scholars, the Magna Carta itself protected even them. The Privy Councillors therefore dressed up what was to befall the convicts and presented the decree authorising their transportation as an act of royal mercy. The convicts were to be reprieved from death in exchange for accepting transportation. (71-71)”
― Don Jordan, White Cargo: The Forgotten History of Britain’s White Slaves in America

“Thousands of the Scotch-Irish began their New World careers as servants.”
― James G. Leyburn, Scotch-Irish: A Social History

“Abbot E. Smith, an authority on the subject, estimates that 'not less than a half, nor more than two-thirds, of all white immigrants to the colonies were indentured servants or redemptioners or convicts,' and that, beginning in 1728, 'by far the greatest number of servants and redemptioners' came from Ireland. It would seem, therefore, that more than one hundred thousand Scotch-Irish came to America as indentured servants.”
― James G. Leyburn, Scotch-Irish: A Social History

“When they left for South Africa to work on a farm, she thought they were escaping. She thought, as many of them did, that it was a way out. The new land showed promise: Indian indentured labor had been abolished, opportunities were arising in the growing Indian settlements in Natal and Transvaal, neighbors and friends were all leaving. They said it was better in Africa for them. But her family realized too late, the British were the same whether they were in South Africa or India; their brown skin would always hold the same currency. Her family still lived in poverty, they were punished for their skin color, and they were still answerable to the white man for everything they did.

It was still slavery, just in different packaging.”
― Shubnum Khan, The Djinn Waits a Hundred Years