Indigenous Peoples Quotes
Quotes tagged as "indigenous-peoples"
Showing 1-30 of 102
“English is so hierarchical. In Cree, we don't have animate-inanimate comparisons between things. Animals have souls that are equal to ours. Rocks have souls, trees have souls. Trees are 'who,' not 'what.”
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“I think that the thing I most want you to remember is that research is a ceremony. And so is life. Everything that we do shares in the ongoing creation of our universe.”
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“To understand the Dreamtime, you must understand that we do not own the land. The land is our mother and she owns and nurtures us.”
― White Spirit
― White Spirit
“The global Indigenous cause reached a major milestone in 2007 when the UN General Assembly passed the Declaration on the Rights of Indigenous Peoples. Only four members of the assembly voted in opposition, all of them Anglo settler-states - the United States, Canada, New Zealand, and Australia.”
― An Indigenous Peoples' History of the United States
― An Indigenous Peoples' History of the United States
“Los blancos hicieron que estas tierras fueran extranjeras para el indio; hicieron que el indio comprara con su sangre el aire que respira.”
― Canek
― Canek
“History repeats itself. The first time as tragedy. The second time as farce. The third time as tourist trap.”
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“I would rather not speak with history but history came to me.
It was dark before daybreak when the fire sparked.
The men left on a hunt from the Pequot village here where I stand.
The women and children left behind were set afire.
I do not want to know this, but my gut knows the language of bloodshed.
Over six hundred were killed, to establish a home for God’s people, crowed the Puritan leaders in their Sunday sermons.
And then history was gone in a betrayal of smoke.
There is still burning though we live in a democracy erected over the burial ground.”
― Conflict Resolution for Holy Beings: Poems
It was dark before daybreak when the fire sparked.
The men left on a hunt from the Pequot village here where I stand.
The women and children left behind were set afire.
I do not want to know this, but my gut knows the language of bloodshed.
Over six hundred were killed, to establish a home for God’s people, crowed the Puritan leaders in their Sunday sermons.
And then history was gone in a betrayal of smoke.
There is still burning though we live in a democracy erected over the burial ground.”
― Conflict Resolution for Holy Beings: Poems
“Adams has shown a nearly inexhaustible desire, leavened with an equal amount of sheer talent- five decades' worth and counting- in an unrelenting effort to stabilize, strengthen, and improve the standing of indigenous peoples, minority groups, and the larger society as well. He is an exemplary Native activist, indeed.”
― The Hank Adams Reader: An Exemplary Native Activist and the Unleashing of Indigenous Sovereignty
― The Hank Adams Reader: An Exemplary Native Activist and the Unleashing of Indigenous Sovereignty
“If I stay here, I will be just fine. Before I shut the door, I got a box of crackers from the kitchen, so I will be fine.”
― The Flower in the Skull
― The Flower in the Skull
“Ellos, que no pertenecen ni a mi mundo ni al de los españoles. Ellos, que son la mezcla de todas las sangres--la iberica, la africana, la romana, la goda, la sangre indigena y la sangre del medio oreinte--, ellos que junto con todos los que estan naciendo, son el nuevo recipeinte para que el verdadero pensamiento de Cristo--Quetzalcoatl se instale nuevamente en los corazones y proyecte al mundo su luz, ¡que nunca tengan miedo! ¡que nunca se sientan solos!”
― Malinche
― Malinche
“Sa pagdilat ng aking mga mata, mga alon na ang naglalaro sa aking paningin. Mga alon ang una kong naging kalaro. Kapuwa namin pinag-iisipan, kapag palubog na ang araw, kung sumisisid ba ang nagbabagang bola sa dagat o ang mapagkandiling dagat ang pilit na yumayakap dito.”
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“That was a perilous area. . .Graves could be anywhere and undoubtedly are. We walk over history, unaware, every day in all places. We sleep atop it. When we rest our heads at night, we've no way of knowing who may have been laid to rest beneath us.”
― Shelterwood
― Shelterwood
“I am not sure that energy company executives who say they want to understand the concerns of Indigenous people can actually do so unless they can grasp the emotional weight and social obligations carried by people who balance on the knife-edge of permanent cultural loss.”
― On the Swamp: Fighting for Indigenous Environmental Justice
― On the Swamp: Fighting for Indigenous Environmental Justice
“The good news is that colonialism is powerful but incomplete.”
― On the Swamp: Fighting for Indigenous Environmental Justice
― On the Swamp: Fighting for Indigenous Environmental Justice
“No one knew the way to placate the enemy's power. In times of tribulation they used to visit the dark caves, laden with gifts. They used to chew bitter leaves before saying their prayers; and once when they had grown desperate they chose the best among them and crucified him. Because the white men keep their God thus, nailed hand and foot to stop his anger from being unleashed. But the Indians had watched it rot, that martyred body they had tried to set up as a safeguard against misfortune.”
― Balún Canán
― Balún Canán
“Your teacher's no good. He doesn't know how to teach."
César bit his lower lip to hide a smile. He mustn't provoke them. But they looked pretty silly taking seriously their role of savages wanting to be civilized.”
― Balún Canán
César bit his lower lip to hide a smile. He mustn't provoke them. But they looked pretty silly taking seriously their role of savages wanting to be civilized.”
― Balún Canán
“If a Lumbee worldview exists, it radiates from Robeson.”
― On the Swamp: Fighting for Indigenous Environmental Justice
― On the Swamp: Fighting for Indigenous Environmental Justice
“These are the ancestral lands of. . . .' The phrase carries both truth and trauma that can slip past uneducated ears. Indigenous homelands on the Coastal Plain are places of deep connection and remembrance, but they are also places where horrific colonial experiences befell our ancestors. The trauma of those experiences still flows through our communities today. The pain of racial oppression and cultural loss combines with the radical transformation of our homelands, and it haunts us from generation to generation.”
― On the Swamp: Fighting for Indigenous Environmental Justice
― On the Swamp: Fighting for Indigenous Environmental Justice
“Meanwhile, hemlocks kept their footings in the deep, shady wrinkles of lower mountain slopes— coves shaped by intimate creeks and gorges carved by thundering rivers. Even east of the mountains, hemlocks survived on steep, north- facing slopes. In all of these places, microclimates continued to mimic conditions experienced in the region during the ice age. These isolated pockets are the last vestiges of a forest that once covered much of the Southeast. They are refugia.”
― On the Swamp: Fighting for Indigenous Environmental Justice
― On the Swamp: Fighting for Indigenous Environmental Justice
“Paleoecology teaches that refugia are not only physical places, but they also represent bottlenecks along a timeline. Large populations of trees, insects, birds, and more shrink down to tiny remnants during times of adversity, but when glaciers retreat and weather warms, populations rebound. If conditions permit, populations spring from their refugia into their former ranges or, perhaps, into new places with favorable soils and climate. Sometimes I imagine that Lumbee ancestors who sought refuge in the remotest parts of their lands were biding their time, waiting to spring forth into a radically transformed world.”
― On the Swamp: Fighting for Indigenous Environmental Justice
― On the Swamp: Fighting for Indigenous Environmental Justice
“Of all of society's institutions, education has brought us to the current state of poor relations between Indigenous and non-Indigenous peoples; but if it is education that created this mess, it will be education that will get us out of it. We know that making things better will not happen overnight. It will take generations. That's how the damage was created and that's how the damage will be fixed. But if we agree on the objective of reconciliation, and agree to work together, the work we do today will immeasurably strengthen the social fabric of Canada tomorrow.”
― Who We Are: Four Questions For a Life and a Nation
― Who We Are: Four Questions For a Life and a Nation
“We go and do the things that you're calling exploring and adventuring ... and [for us] it's just regular life.”
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“By comparison, the dispossession and destruction of Indigenous populations—which the Society, for one, consistently linked to slavery—was largely ignored by the public. For the most part, Britain and the US treated Indigenous peoples as belonging to the past, as active threats to modernity. Above all, they described Natives as “perishing,” as “disappearing.”
― The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins
― The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins
“I know you love him very much, but you need to let him go. They're not the same after they pass over. Calling them back is only asking for trouble”
― Never Whistle at Night: An Indigenous Dark Fiction Anthology
― Never Whistle at Night: An Indigenous Dark Fiction Anthology
“I feel alone here. In some ways, I feel abandoned here. This feels fitting, somehow, and, in recognizing the truth in that, I find that I can breathe easier here.”
― Children Like Us: A Métis Woman's Memoir of Family, Identity and Walking Herself Home
― Children Like Us: A Métis Woman's Memoir of Family, Identity and Walking Herself Home
“Churchill was a big fat cannibal,
Leopold was an ugly deadly virus,
Columbus was a most wanted terrorist.”
― Sonnets From The Mountaintop
Leopold was an ugly deadly virus,
Columbus was a most wanted terrorist.”
― Sonnets From The Mountaintop
“It's been a relief to not have to fight so hard
for at least a large group of us to question
the old orthodoxy.
Now many of us celebrate Indigenous Peoples Day,
no matter if the government takes the legal designation away.
I see it as a day to learn more about the people whose land we stole
(yes, even we whose forebearers came more recently,
because we continue to benefit from the theft),
and to sit in the complexity that is the building
and continuation of
our civilization.”
―
for at least a large group of us to question
the old orthodoxy.
Now many of us celebrate Indigenous Peoples Day,
no matter if the government takes the legal designation away.
I see it as a day to learn more about the people whose land we stole
(yes, even we whose forebearers came more recently,
because we continue to benefit from the theft),
and to sit in the complexity that is the building
and continuation of
our civilization.”
―
“Like I said, no Indian I’ve ever heard of has ever been or seen an angel.”
― When My Brother Was an Aztec
― When My Brother Was an Aztec
“Quit bothering with angels, I say. They’re no good for Indians.
Remember what happened last time
some white god came floating across the ocean?”
― When My Brother Was an Aztec
Remember what happened last time
some white god came floating across the ocean?”
― When My Brother Was an Aztec
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