Individualist Quotes

“A Conformist is a man who declares, "It's true because others believe it" - but an Individualist is NOT a man who declares, "It's true because I believe it."
An Individual declares, "I believe it because I see in reason that it is true.”
― Ayn Rand, The Virtue of Selfishness: A New Concept of Egoism

“An Individualist is a man who lives for his own sake and by his own mind; he neither sacrifices himself to others nor sacrifices others to himself; he deals with men as a trader - not as a looter; as a producer - not as a Attila.”
― Ayn Rand, The Virtue of Selfishness: A New Concept of Egoism

“Now you've got to ask yourself one question. Do I feel lucky? - Inspector Harry Callahan”
― Clint Eastwood

“Whereas, in the west, individuality and drive are considered positive qualities, they are not seen the same way, in Japan. In that country, if you are too much of a rugged individualist, it might actually indicate that you are a weak,
unreliable character and that you are selfish, in a childish, willful kind of way.”
― Alexei Maxim Russell, The Japanophile's Handbook

“These people all fling themselves at me. Because I am uneasy and sad they all fling themselves at me larger than life. But I can put my arm up to avoid the impact and they slide gently to the ground. Individualists, completely wrapped up in themselves, thank God. It's the extrovert, prancing around, dying for a bit of fun - that's the person you've got to be wary of.”
― Jean Rhys, Good Morning, Midnight

“There were always men who looked beyond the dimensions of their own society- and while they may have been called fools or criminals in their time they are the roster of great men as far as the record of human history is concerned- and visualized something which can be called universally human and which is not identical with what a particular society assumes human nature to be. There were always men who were bold and imaginative enough to see beyond the frontiers of their own existence.”
― Erich Fromm, The Revolution of Hope: Toward a Humanized Technology

“An individualist—a man who has no intention of ever exploring the goals of others because he has no intention of compromising with his own—may become: (a) a hermit of limited goals, (b) a tyrant surrounded by slaves with rebellion in his future and covert hostility in his present.”
― Donald Kingsbury, Courtship Rite

“Rebelliousness or unconventionality as such do not constitute proof of individualism. Just as individualism does not consist merely of rejecting collectivism, so it does not consist merely of the absence of conformity. A conformist is a man who declares, “It’s true because others believe it”—but an individualist is not a man who declares, “It’s true because I believe it.” An individualist declares, “I believe it because I see in reason that it’s true.”
― Ayn Rand, The Virtue of Selfishness: A New Concept of Egoism

“I am not interested in having freedom from burdens.
I don't need any authority to free me from responsibility.
I am not interested in having freedoms within an authoritarian's parameters.
I am only interested in self-determination.
I have only respect for liberty as I am a libertarian.”
― A.E. Samaan

“Defy the central planners. Upend their designs for your life. Be a staunch individualist. Stand on your rights.”
― A.E. Samaan

“It is certainly possible that an individual can, qua individual, suffer some failure of meaning, as in pathological boredom or depression. But any given social world is also a nexus of common significances, saliences, taboos, and a general shared orientation that can also either be sustained or can fail. Indeed one of the most interesting aspects of such a social condition, shared meaningfulness, or intelligibility, is that it can fail, go dead, lose its grip, and a very great deal of what interests Hegel is simply what such shared practical meaningfulness must be that it could fail, and how we should integrate our account of action into a fuller theory of the realization of such a condition and its failure. (His general name for the achievement and maintenance of such a form of intelligible life is “Sittlichkeit” and his case for this sort of priority of Sittlichkeit over strictly individualist accounts of mindedness in-action has not, I want to argue, been properly appreciated.)”
― Robert B. Pippin, Hegel's Practical Philosophy: Rational Agency as Ethical Life

“Workers of the world unite????
How'bout.... Staunch individualists disperse!!!”
― A.E. Samaan

“The Anarchist does not want to destroy all existing institutions with a crash and then inaugurate the substituting process on their ruins. He simply asks to be let alone in substituting false systems now, so that they may gradually fall to pieces by their own dead weight. He asks the humble privilege of being allowed to set up a free bank in peaceable competition with the government subsidized class bank on the opposite corner. He asks the privilege of establishing a private post office in fair competition with the governmentally established one. He asks to be let alone in establishing his title to the soil by free occupation, cultivation, and use rather than by a title hampered by vested rights which were designed to keep the masses landless. He asks to be allowed to set up his domestic relations on the basis of free love in peaceable competition with ecclesiastically ordered love, which is a crime against Nature and the destroyer of love, order, and harmony itself. He asks not to be taxed upon what has been robbed from him under a machine in which he has practically no voice and no choice. In short, the Anarchist asks for free land, free money, free trade, free love, and the right to free competition with the existing order at his own cost and on his own responsibility,— liberty.
Is there any violence in all this? Is there artificial levelling? Finally, is there any want of readiness to substitute something in the place of what we condemn? No, all we ask is the right to peaceably place Liberty in fair competition with privilege. Existing governments are pledged to deny this. Herein will reside the coming struggle. Who is the party of assault and violence? Is it the Anarchist, simply asking to be let alone in minding his own business, or is it the power which, aware that it cannot stand on its own merits, violently perpetuates itself by crushing all attempts to test its efficiency and pretensions through peaceable rivalry?”
― Frank H Brooks, The Individualist Anarchists: Anthology of Liberty, 1881-1908