Infanticide Quotes
Quotes tagged as "infanticide"
Showing 1-12 of 12
“It is exactly the fear of revenge that motivates the deepest crimes, from the killing of the enemy's children lest they grow up to play their own part, to the erasure of the enemy's graveyards and holy places so that his hated name can be forgotten.”
― Hitch 22: A Memoir
― Hitch 22: A Memoir
“The Nazis are not justified by saying,
Don't you know that there is more than just the issue of the Jews? The issues are more complex than that! What of the poor in this country, who cannot afford housing? What about the sick and malnourished? Don't you care about these people? Don't you claim to be a follower of Jesus?!
Supporting a murderous political agenda with such an argument is tragic!
And what do we know about Obama? He is the single most anti-life proponent that has ever run for the office of president.”
―
Don't you know that there is more than just the issue of the Jews? The issues are more complex than that! What of the poor in this country, who cannot afford housing? What about the sick and malnourished? Don't you care about these people? Don't you claim to be a follower of Jesus?!
Supporting a murderous political agenda with such an argument is tragic!
And what do we know about Obama? He is the single most anti-life proponent that has ever run for the office of president.”
―
“The day I came squealing and squalling into the world was the first time someone tried to kill me. I guess it should have been obvious to everyone right then that I wasn't going to have a normal life.”
― Dread Nation
― Dread Nation
“Religion, by its very nature as an untestable belief in undetectable beings and an unknowable afterlife, disables our reality checks. It ends the conversation. It cuts off inquiry: not only factual inquiry, but moral inquiry. Because God's law trumps human law, people who think they're obeying God can easily get cut off from their own moral instincts.
And these moral contortions don't always lie in the realm of theological game-playing. They can have real-world consequences: from genocide to infanticide, from honor killings to abandoned gay children, from burned witches to battered wives to blown-up buildings.”
―
And these moral contortions don't always lie in the realm of theological game-playing. They can have real-world consequences: from genocide to infanticide, from honor killings to abandoned gay children, from burned witches to battered wives to blown-up buildings.”
―
“Since, in our societies, a gendered division of labor still predominates which confers a male twist on basic liberal categories (autonomy, public activity, competition) and relegates women to the private sector of family solidarity, liberalism itself, in its opposition to private and public, harbors male dominance. Furthermore, it is only modern Western capital culture for which autonomy and individual freedom stand higher than collective solidarity, connection, responsibility for dependent others, the duty to respect the customs of one's community. Liberalism itself thus privileges a certain culture: the modern Western one. As to freedom of choice, liberalism is also marked by a strong bias. It is intolerant when individuals of other cultures are not given freedom of choice-as is evident in issues such as clitoridechtomy, child brideship, infanticide, polygamy, and incest. However, it ignores the tremendous pressure which, for example, compels women in out liberal societies to undergo such procedures as plastic surgery, cosmetic implants, and Botox injections to remain competitive in the sex markets.”
―
―
“In every area of thought we must rely ultimately on our judgments, tested by reflection, subject to correction by the counterarguments of others, modified by the imagination and by comparison with alternatives. Antirealism is always a conjectural possibility: the question can always be posed, whether there is anything more to truth in a certain domain than our tendency to reach certain conclusions in this way, perhaps in convergence with others. Sometimes, as with grammar or etiquette, the answer is no. For that reason the intuitive conviction that a particular domain, like the physical world, or mathematics, or morality, or aesthetics, is one in which our judgments are attempts to respond to a kind of truth that is independent of them may be impossible to establish decisively. Yet it may be very robust all the same, and not unjustified.
To be sure, there are competing subjectivist explanations of the appearance of mind-independence in the truth of moral and other value judgments. One of the things a sophisticated subjectivism allows us to say when we judge that infanticide is wrong is that it would be wrong even if none of us thought so, even though that second judgment too is still ultimately grounded in our responses. However, I find those quasi-realist, expressivist accounts of the ground of objectivity in moral judgments no more plausible than the subjectivist account of simpler value judgments. These epicycles are of the same kind as the original proposal: they deny that value judgments can be true in their own right, and this does not accord with what I believe to be the best overall understanding of our thought about value.
There is no crucial experiment that will establish or refute realism about value. One ground for rejecting it, the type used by Hume, is simply question-begging: if it is supposed that objective moral truths can exist only if they are like other kinds of facts--physical, psychological, or logical--then it is clear that there aren't any. But the failure of this argument doesn't prove that there are objective moral truths. Positive support for realism can come only from the fruitfulness of evaluative and moral thought in producing results, including corrections of beliefs formerly widely held and the development of new and improved methods and arguments over time. The realist interpretation of what we are doing in thinking about these things can carry conviction only if it is a better account than the subjectivist or social-constructivist alternatives, and that is always going to be a comparative question and a matter of judgment, as it is about any other domain, whether it be mathematics or science or history or aesthetics.”
― Mind & Cosmos: Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly False
To be sure, there are competing subjectivist explanations of the appearance of mind-independence in the truth of moral and other value judgments. One of the things a sophisticated subjectivism allows us to say when we judge that infanticide is wrong is that it would be wrong even if none of us thought so, even though that second judgment too is still ultimately grounded in our responses. However, I find those quasi-realist, expressivist accounts of the ground of objectivity in moral judgments no more plausible than the subjectivist account of simpler value judgments. These epicycles are of the same kind as the original proposal: they deny that value judgments can be true in their own right, and this does not accord with what I believe to be the best overall understanding of our thought about value.
There is no crucial experiment that will establish or refute realism about value. One ground for rejecting it, the type used by Hume, is simply question-begging: if it is supposed that objective moral truths can exist only if they are like other kinds of facts--physical, psychological, or logical--then it is clear that there aren't any. But the failure of this argument doesn't prove that there are objective moral truths. Positive support for realism can come only from the fruitfulness of evaluative and moral thought in producing results, including corrections of beliefs formerly widely held and the development of new and improved methods and arguments over time. The realist interpretation of what we are doing in thinking about these things can carry conviction only if it is a better account than the subjectivist or social-constructivist alternatives, and that is always going to be a comparative question and a matter of judgment, as it is about any other domain, whether it be mathematics or science or history or aesthetics.”
― Mind & Cosmos: Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly False
“Yes, he had the heart to sacrifice his daughter, to bless the war that avenge the loss of a woman.”
―
―
“I lost my heart
Under the bridge
To that little girl –
So much to me.
And now I moan,
And now I holler...
She'll never know
Just what I found.
That blue eyed girl –
She said "no more";
That blue eyed girl
Became blue eyed whore.
Down by the water,
I took her hand.
Just like my daughter,
I'll see her again
Oh, help me, Jesus.
Come through this storm.
I had to lose her
To do her harm;
I heard her holler,
I heard her moan,
My lovely daughter...
I took her home.
Little fish, big fish, swimming in the water,
Come back here, man, give me my daughter.
Little fish, big fish, swimming in the water.
Come back here, man, give me my daughter.”
―
Under the bridge
To that little girl –
So much to me.
And now I moan,
And now I holler...
She'll never know
Just what I found.
That blue eyed girl –
She said "no more";
That blue eyed girl
Became blue eyed whore.
Down by the water,
I took her hand.
Just like my daughter,
I'll see her again
Oh, help me, Jesus.
Come through this storm.
I had to lose her
To do her harm;
I heard her holler,
I heard her moan,
My lovely daughter...
I took her home.
Little fish, big fish, swimming in the water,
Come back here, man, give me my daughter.
Little fish, big fish, swimming in the water.
Come back here, man, give me my daughter.”
―
“Such forced incarceration of womanhood is a form of female infanticide.”
― In the Land of Invisible Women: A Female Doctor's Journey in the Saudi Kingdom
― In the Land of Invisible Women: A Female Doctor's Journey in the Saudi Kingdom
“Udita lay silently on her bed with Kairavi clenched to her heart. She looked at the bowl full of honey kept on the side table next to her. Then she looked at the unopened box of ‘pedas’ in her husband’s hands. Finally, she looked at her beautiful angel, her moon baby with a little smile on her dimpled cheek, oblivious to how she silently lay amidst her own family of misanthropes.”
― Imperfect Mortals : A Collection of Short Stories
― Imperfect Mortals : A Collection of Short Stories
All Quotes
|
My Quotes
|
Add A Quote
Browse By Tag
- Love Quotes 102k
- Life Quotes 80k
- Inspirational Quotes 76k
- Humor Quotes 44.5k
- Philosophy Quotes 31k
- Inspirational Quotes Quotes 29k
- God Quotes 27k
- Truth Quotes 25k
- Wisdom Quotes 25k
- Romance Quotes 24.5k
- Poetry Quotes 23.5k
- Life Lessons Quotes 22.5k
- Quotes Quotes 21k
- Death Quotes 20.5k
- Happiness Quotes 19k
- Hope Quotes 18.5k
- Faith Quotes 18.5k
- Travel Quotes 18.5k
- Inspiration Quotes 17.5k
- Spirituality Quotes 16k
- Relationships Quotes 15.5k
- Life Quotes Quotes 15.5k
- Motivational Quotes 15.5k
- Religion Quotes 15.5k
- Love Quotes Quotes 15.5k
- Writing Quotes 15k
- Success Quotes 14k
- Motivation Quotes 13.5k
- Time Quotes 13k
- Motivational Quotes Quotes 12.5k
