Magisterium Quotes

“As he bent closer, he realized they were words -- words his wife had carved into the cave ice with the last of her dying strength. As he read them, he felt them like three hard blows in the stomach.
KILL THE CHILD”
― Holly Black, The Iron Trial

“Don’t kill her! Only maim her a little!”
― Cassandra Clare, The Copper Gauntlet

“I understand that Call will be your counterweight?”
Aaron looked over at Call as though he was expecting Call to take back the offer.
“Yeah” Call said. “I mean, if he still wants.”
That made Aaron give him a lopsided grin. “I want.”
― Cassandra Clare, The Copper Gauntlet

“Aaron shook his head, disappointed. "Why do you have to be such a jerk?" he asked Call.
"Because you never are," Call told him staunchly."I have to be a jerk for both of us.”
― Holly Black, Cassandra Clare

“Call wasn’t sure what it meant that he’d gone full Evil Overlord on Jasper but still couldn’t manage to impress him.”
― Holly Black, The Copper Gauntlet

“You broke the Madden brothers. I remember them, Joesph, and I remember what you did to them.”
― Holly Black, The Copper Gauntlet

“The teaching authority of the magisterium had been seriously weakened through the obvious difficulties raised for such a concept of authority by the Great Schism, with the result that, in the absence of any magisterial guidance, theological opinions became confused with catholic dogma...Accompanying this erosion of the teaching authority of the church was an apparent disinclination (whether through unwillingness or inability) on the part of the magisterium to take decisive forcible action to suppress opinions of which it disapproved.”
― Alister E. McGrath, The Intellectual Origins of the European Reformation

“Putting down the book, I said: "Listen, it revolts me to think that God sent His Son to say to us: 'I am the way, the truth, and the life,' with the fine result then that all of us find ourselves in the situation of those blind men, each with a wretched little fragment of the truth in his hand, each fragment different from the others. We know the truth of the faith only by analogy, yes; but blind to this degree, no! It seems to me unworthy both of God and of our reason!" This unexpected theology based on elephants' tails and backs did not completely convince my guest, but it shook him, making him say: "Well, nobody had ever said this to me!”
― Pope John Paul I, Illustrissimi: Letters from Pope John Paul I

“Without a strong reaffirmation of Christ's teaching as it has always been handed down by the Magisterium of the Church, there is no ecumenism.

Who remembers the words of Pope Paul VI at his General Audience on August 28, 1974? He fearlessly declared: 'What sort of ecumenism could we construct in that way? Where would Christianity end up, and moreover, where would Catholicism be if today, under pressure from a specious but admissible pluralism, we accepted as legitimate the doctrinal disintegration and therefore also the ecclesial disintegration that it can bring with it?”
― Robert Sarah, The Day is Now Far Spent

“In 1866, the Vicar Apostolic of the Galla region in southern Ethiopia asked the Congregation for Doctrine: 'Is slavery in harmony with Catholic doctrine?' It should be remembered that at the time slavery had already been abolished in Great Britain and all its dominions, in the USA, in Austria, France, Prussia, Russia, Chile, Ecuador, Argentina, Peru, Venezuela and most other civilized countries. In spite of this, the Congregation answered with an emphatic 'Yes'.

"Slavery itself, considered as such in its essential nature, is not at all contrary to the natural and divine law, and there can be several just titles of slavery and these are referred to by approved theologians and commentators of the sacred canons.”
― John Wijngaards, The Ordination of Women in the Catholic Church ; Unmasking a Cuckoo's Egg Tradition

“Aristotle's teaching on slavery was quoted implicitly and explicitly by the Fathers of the Church. It did not stop there. Through the collection of laws known as the Decree of Gratian (Bologna 1140), in entered into the official law book of the Church. St. Thomas Aquinas, the leading theologian of the Middle Ages, followed Aristotle. He agreed with all the pagan views, with just a dash of holy water. Slavery, he said, is 'natural' in the sense that it is the consequence of sin by a kind of 'second intention of nature'. He justified slavery in these circumstances: enslavement imposed as punishment; capture in conquest; people who sold themselves to pay off debts or who were sold by a court for that reason; children born of a slave mother.”
― John Wijngaards, The Ordination of Women in the Catholic Church ; Unmasking a Cuckoo's Egg Tradition

“Theologians were convinced that slavery belonged to Catholic doctrine. It was manifestly contained, they thought, in the Word of God. "It is certainly a matter of faith that slavery in which a man serves his master as a slave, is altogether lawful. This can be proved from Holy Scripture.”
― John Wijngaards, The Ordination of Women in the Catholic Church ; Unmasking a Cuckoo's Egg Tradition

“If all the bishops in the world had been asked, two hundred years ago, whether slavery is allowed by God, 95 per cent of them, including the Pope, would have said, 'Yes, slavery is allowed'. Yet in spite of their number, they would all have been wrong.”
― John Wijngaards, The Ordination of Women in the Catholic Church ; Unmasking a Cuckoo's Egg Tradition

“Some of my friends tell me that the ordination of women is an issue that can wait. 'Rome has decisively turned against it,' they say. 'Change may come, but only in the future — under another Pope, when the heat has died down.' They point to a vast majority of bishops and theologians who have decided to keep their mouths shut, even though they realise Rome is wrong. Tact is needed, they argue. There is a time for speaking and a time for silence...

I disagree. Yes, for years I too thought that wisdom would slowly prevail in the Church and that the issue of women priests would ripen in the course of time. That is why, until three years ago, I too had adopted a strategy of wait-and-see. But now I have changed my mind. For the Roman authorities force us to take sides. They impose their own view so strongly as the truth, that by keeping silent now, we would compromise our own consciences.”
― John Wijngaards, The Ordination of Women in the Catholic Church ; Unmasking a Cuckoo's Egg Tradition

“True loyalty to the Church implies loyalty to the truth. It requires willingness to question rather than readiness to conform. What may seem opposition and dissent at first, will eventually prove to be an active co-operation between the teaching authorities and the theologians towards the one aim of a better-formulated doctrine.”
― John Wijngaards, The Ordination of Women in the Catholic Church ; Unmasking a Cuckoo's Egg Tradition

“Though, with St. Paul, I fully subscribe to women being treated on equal terms as men in the Church, I am not a feminist. I am a man, and I cannot speak from my Christian experience as a woman, nor judge issues specifically from a womanly perspective as women theologians do. Neither did I enter the field with a feminist agenda, as I narrated in the first chapter. I am approaching the question of women's ordination as a theologian. And like other theologians — both men and women — I have come to the clear recognition that the reasons for barring women from ordination cannot be substantiated from Scripture or tradition. Sacred Scripture leaves the question wide open. In so-called Catholic "tradition", women were excluded from ministries because of social conditions and cultural prejudice. I will validate these claims in the next chapters. I am defending these conclusions as a man, as a professional theologian and as a Catholic.”
― John Wijngaards, The Ordination of Women in the Catholic Church ; Unmasking a Cuckoo's Egg Tradition

“The presumption that Jesus who had wiped out the ancient bias against women in the common priesthood of the faithful, would reintroduce it in ministerial priesthood defies all logic. The contention that Jesus, who brought worship 'in spirit and in truth' and for whom love and service were the supreme characteristics of his ministry, would then introduce maleness as an essential requirement offends the inner consistency of the Gospel.”
― John Wijngaards, The Ordination of Women in the Catholic Church ; Unmasking a Cuckoo's Egg Tradition