Massacres Quotes

“Stability and security are just illusions. But they are necessary illusions because without them there would be no way of going on.”
― Andrew Crofts, Secrets of the Italian Gardener

“Atheism rises above creeds and puts Humanity upon one plane.
There can be no 'chosen people' in the Atheist philosophy.
There are no bended knees in Atheism;
No supplications, no prayers;
No sacrificial redemptions;
No 'divine' revelations;
No washing in the blood of the lamb;
No crusades, no massacres, no holy wars;
No heaven, no hell, no purgatory;
No silly rewards and no vindictive punishments;
No christs, and no saviors;
No devils, no ghosts and no gods.”
― Joseph Lewis, Atheism and Other Addresses

“When the minds of men slip from realities to fantasies without thinking of the future consequences, then we must ponder. When the hearts of men are entangled with what though might seem great but yet, specious ambitions without pondering over the resulting footprints, then we ought to take precautions. When the hands of men unwittingly and for the sake of self-gratification find the right weapons and dexterity for the wrong purpose, then massacre and cruelties leave indelible footprints of sorrow and bitterness in the hearts of men. We shall always look back to the footprints of yesterday to say had we know if we don’t take a critical look at today’s footsteps. There is always an alternative that is better than good”
― Ernest Agyemang Yeboah

“In 1969 the Khmer Rouge numbered only about 4,000. By 1975 their numbers were enough to defeat the government forces. Their victory was greatly helped by the American attack on Cambodia, which was carried out as an extension of the Vietnam War. In 1970 a military coup led by Lon Nol, possibly with American support, overthrew the government of Prince Sihanouk, and American and South Vietnamese troops entered Cambodia.

One estimate is that 600,000 people, nearly 10 per cent of the Cambodian population, were killed in this extension of the war. Another estimate puts the deaths from the American bombing at 1000,000 peasants. From 1972 to 1973, the quantity of bombs dropped on Cambodia was well over three times that dropped on Japan in the Second World War.

The decision to bomb was taken by Richard Nixon and Henry Kissinger and was originally justified on the grounds that North Vietnamese bases had been set up in Cambodia. The intention (according to a later defence by Kissinger’s aide, Peter W. Rodman) was to target only places with few Cambodians: ‘From the Joint Chiefs’ memorandum of April 9, 1969, the White House selected as targets only six base areas minimally populated by civilians. The target areas were given the codenames BREAKFAST, LUNCH, DINNER, SUPPER, SNACK, and DESSERT; the overall programme was given the name MENU.’ Rodman makes the point that SUPPER, for instance, had troop concentrations, anti-aircraft, artillery, rocket and mortar positions, together with other military targets.

Even if relatively few Cambodians were killed by the unpleasantly names items on the MENU, each of them was a person leading a life in a country not at war with the United States. And, as the bombing continued, these relative restraints were loosened.

To these political decisions, physical and psychological distance made their familiar contribution. Roger Morris, a member of Kissinger’s staff, later described the deadened human responses:

Though they spoke of terrible human suffering reality was sealed off by their trite, lifeless vernacular: 'capabilities', 'objectives', 'our chips', 'giveaway'. It was a matter, too, of culture and style. They spoke with the cool, deliberate detachment of men who believe the banishment of feeling renders them wise and, more important, credible to other men… They neither understood the foreign policy they were dealing with, nor were deeply moved by the bloodshed and suffering they administered to their stereo-types.

On the ground the stereotypes were replaced by people. In the villages hit by bombs and napalm, peasants were wounded or killed, often being burnt to death. Those who left alive took refuge in the forests. One Western ob-server commented, ‘it is difficult to imagine the intensity of their hatred to-wards those who are destroying their villages and property’. A raid killed twenty people in the village of Chalong. Afterwards seventy people from Chalong joined the Khmer Rouge.

Prince Sihanouk said that Richard Nixon and Henry Kissinger created the Khmer Rouge by expanding the war into Cambodia.”
― Jonathan Glover, Humanity: A Moral History of the Twentieth Century

“It is the state of the heart within us that determines the nature of the triggers we will pull outside of us.”
― Craig D. Lounsbrough

“He was born in Odessa and settled on Ludlow Street on the Lower East Side in 1906; his family's house had been burned down the previous October. Pogroms, massacres. America was in the massacre racket, too, Heshie observed, but they concentrated on Negroes and Indians for the most part. He figured they'd come for him once they ran out, but that might take years.”
― Colson Whitehead, Crook Manifesto

“The end of the world was mistaken
for just another midday massacre
in America.”
― Saeed Jones, Alive at the End of the World

“We cannot prevail,' said Walayat Shah. 'The Jehad is dead. Those who slew the women and the babes have slain it also. To slay in battle or in hot blood, that is well. And to kill men, if they be unbelievers, is to achieve Paradise. But to slaughter captive women who have suffered the harshness of war and sorrow, and been robbed thereby of all strength and will, is a deed to blacken the sun! I will fight no more against the feringhis, since God can no longer be upon our side.”
― M.M. Kaye, Shadow of the Moon

“Some things on this earth are unspeakable:
Genealogy of the broken—
A shy wind threading leaves after a massacre,
Or the smell of coffee and no one there—”
― Joy Harjo, Conflict Resolution for Holy Beings: Poems

“The conservatives blame these massacres only on the killer who pulls the trigger.”
― William Castano-Bedoya, We the Other People: The Beggars of the Mercury Lights

“The standoff had already lasted five days. "It was a Monday, the 3rd of October 1502," wrote Tomé Lopes: "a date that I will remember every day of my life." By now Gama's soldiers had removed all the weapons they could find from the Arab ship. It was a sitting duck, and the admiral ordered his men into their boats. Their task was simple. They were to tow the Mîrî out to sea until it was safely away from the Portuguese fleet. Then they were to set it alight and burn it with everyone on board. The soldiers marched onto the Mîrî, set fires across the decks, and jumped back into the boats as the flames licked and the smoke billowed. Some of the Muslims rushed to smother the fires, and one by one they stamped them out. Others dragged out several small bombards they had managed to hide from the search party, and they hurriedly set them up. The pilgrims and merchants ran to grab anything that could serve as ammunition, including fist-sized stones from the piles of ballast in the hold. There was clearly no chance of surrender, and they were determined to die fighting rather than burn to death. When the soldiers in the boats saw the fires go out they rowed back to light them again. As they approached, women and men alike fired the bombards and hurled the stones. The Europeans cowered under the hail of missiles and beat a fast retreat. From a distance they tried to sink the Mîrî with their bombards, but the guns carried on the boats were too small to inflict real damage. The Muslim women tore off their jewelry, clutched the gold, silver, and precious stones in their fists, and shook them at the boats, screaming at their attackers to take everything they had. They held up their babies and little children and desperately pleaded with the Christians to take pity on the innocents. One last time, the merchants shouted and gestured that they would pay a great ransom if their lives were spared. Gama watched, hidden from sight, through a loophole in the side of his ship. Tomé Lopes was stunned: shocked by the admiral's refusal to relent, and amazed that he was willing to turn down such wealth. There was no doubt in his mind that the ransom would have been enough to buy the freedom of every Christian prisoner in Morocco and still leave great treasure for the king. Bergamo and his fellow factors were no doubt wondering just how much of their profit would go up in smoke. Yet there were plenty of zealous Christians among the crews who had no more qualms than their Crusader forebears about killing peaceful merchants and pilgrims. The dehumanizing notion that their enemies in faith were somehow not real people was too deeply ingrained to be shaken. Like holy warriors before and after, they avoided looking into the whites of their victims' eyes and got on with their godly business.”
― Nigel Cliff, The Last Crusade: The Epic Voyages Of Vasco Da Gama by Nigel Cliff