Personal Accountability Quotes
Quotes tagged as "personal-accountability"
Showing 1-8 of 8
“Existential anguish derives from the human freedom to think and act, experience love for life, and fear death. We must decide whether we wish to embrace all experience and encounters in life or seek escape from various aspect of human nature. How we resolve to address existential anguish becomes a large part of our personal story.”
― Dead Toad Scrolls
― Dead Toad Scrolls
“Equitable and righteous thoughts are essential. A humble person who seeks an authentic life overlooks errors of other people, accepts criticism, and assumes exclusive responsibility for performing the necessary task in his or her own life. A person with integrity throws off darkness and feeds his or her soul.”
― Dead Toad Scrolls
― Dead Toad Scrolls
“Until now, human organization could only be based upon something negative which could not be conquered: SCARCITY, and something false: PERSONAL ACCOUNTABILITY... No wonder instead of producing stability, it produced the exact opposite.
The current human organization based upon dealing with the consequences of scarcity and being considered responsible for our individual characteristics which we could never have chosen (our nature, our nurture, our “soul”, and all the choices they engender), will always lead to an irrational, hence unstable human organization causing perpetual conflicts, which is no organization at all.
Today, we have the luxury to initiate a rational self-organization based upon two positives:
-our HUMAN CONSENSUS; our common desires shared by all, and
-the SCIENTIFIC PROJECT to achieve them.”
― The Human Consensus and The Ultimate Project Of Humanity
The current human organization based upon dealing with the consequences of scarcity and being considered responsible for our individual characteristics which we could never have chosen (our nature, our nurture, our “soul”, and all the choices they engender), will always lead to an irrational, hence unstable human organization causing perpetual conflicts, which is no organization at all.
Today, we have the luxury to initiate a rational self-organization based upon two positives:
-our HUMAN CONSENSUS; our common desires shared by all, and
-the SCIENTIFIC PROJECT to achieve them.”
― The Human Consensus and The Ultimate Project Of Humanity
“A person begins to live a moral life when they cease asking what life will provide them and begins to determine what he or she expects from oneself.”
― Dead Toad Scrolls
― Dead Toad Scrolls
“Lots of couples get stuck blaming and finger-pointing about topics and can feel like
there’s no way out.
The antidote to blame is personal accountability.
Moving to a mindset of accountability means looking at and owning your contribution to the
conflict (however small it may be).”
― Love More, Fight Less: Communication Skills Every Couple Needs: A Relationship Workbook for Couples
there’s no way out.
The antidote to blame is personal accountability.
Moving to a mindset of accountability means looking at and owning your contribution to the
conflict (however small it may be).”
― Love More, Fight Less: Communication Skills Every Couple Needs: A Relationship Workbook for Couples
“The vibrating sounds of a big brass bell reached them from the town. Nekhludoff’s driver, who stood by his side, and the other men on the raft raised their caps and crossed themselves, all except a short,
dishevelled old man, who stood close to the railway and whom Nekhludoff had not noticed before. He did not cross himself, but raised his head and looked at Nekhludoff. This old man wore a patched coat, cloth trousers and worn and patched shoes. He had a small wallet on his back, and a high fur cap with the fur much rubbed on his head.
“Why don’t you pray, old chap?” asked Nekhludoff’s driver as he replaced and straightened his cap. “Are you unbaptized?”
“Who’s one to pray to?” asked the old man quickly, in a determinately aggressive tone.
“To whom? To God, of course,” said the driver sarcastically.
“And you just show me where he is, that god.” There was something so serious and firm in the expression of the old man, that the driver felt that he had to do with a strong-minded man, and was a bit abashed. And trying not to show this, not to be silenced, and not to be put to shame before the crowd that was observing them, he answered quickly.
“Where? In heaven, of course.”
“And have you been up there?”
“Whether I’ve been or not, every one knows that you must pray to God.”
“No one has ever seen God at any time. The only begotten Son who is in the bosom of the Father he hath declared him,” said the old man in the same rapid manner, and with a severe frown on his brow.
“It’s clear you are not a Christian, but a hole worshipper. You pray to a hole,” said the driver, shoving the handle of his whip into his girdle, pulling straight the harness on one of the horses.
Some one laughed.
“What is your faith, Dad?” asked a middle-aged man, who stood by his cart on the same side of the raft.
“I have no kind of faith, because I believe no one--no one but myself,” said the old man as quickly and decidedly as before.
“How can you believe yourself?” Nekhludoff asked, entering into a conversation with him. “You might make a mistake.”
“Never in your life,” the old man said decidedly, with a toss of his head.
“Then why are there different faiths?” Nekhludoff asked.
“It’s just because men believe others and do not believe themselves that there are different faiths. I also believed others, and lost myself as in a swamp,--lost myself so that I had no hope of finding my way out. Old believers and new believers and Judaisers and Khlysty and Popovitzy,
and Bespopovitzy and Avstriaks and Molokans and Skoptzy--every faith
praises itself only, and so they all creep about like blind puppies. There are many faiths, but the spirit is one--in me and in you and in him. So that if every one believes himself all will be united. Every one be himself, and all will be as one.”
The old man spoke loudly and often looked round, evidently wishing that as many as possible should hear him.
“And have you long held this faith?”
“I? A long time. This is the twenty-third year that they persecute me.”
“Persecute you? How?”
“As they persecuted Christ, so they persecute me. They seize me, and take me before the courts and before the priests, the Scribes and the Pharisees. Once they put me into a madhouse; but they can do nothing because I am free. They say, ‘What is your name?’ thinking I shall name
myself. But I do not give myself a name. I have given up everything: I have no name, no place, no country, nor anything. I am just myself. ‘What is your name?’ ‘Man.’ ‘How old are you?’ I say, ‘I do not count my
years and cannot count them, because I always was, I always shall be.’ ‘Who are your parents?’ ‘I have no parents except God and Mother Earth. God is my father.’ ‘And the Tsar? Do you recognise the Tsar?’ they say. I say, ‘Why not? He is his own Tsar, and I am my own Tsar.’ ‘Where’s the good of talking to him,’ they say, and I say, ‘I do not ask you to talk to me.’ And so they begin tormenting me.”
― Resurrection
dishevelled old man, who stood close to the railway and whom Nekhludoff had not noticed before. He did not cross himself, but raised his head and looked at Nekhludoff. This old man wore a patched coat, cloth trousers and worn and patched shoes. He had a small wallet on his back, and a high fur cap with the fur much rubbed on his head.
“Why don’t you pray, old chap?” asked Nekhludoff’s driver as he replaced and straightened his cap. “Are you unbaptized?”
“Who’s one to pray to?” asked the old man quickly, in a determinately aggressive tone.
“To whom? To God, of course,” said the driver sarcastically.
“And you just show me where he is, that god.” There was something so serious and firm in the expression of the old man, that the driver felt that he had to do with a strong-minded man, and was a bit abashed. And trying not to show this, not to be silenced, and not to be put to shame before the crowd that was observing them, he answered quickly.
“Where? In heaven, of course.”
“And have you been up there?”
“Whether I’ve been or not, every one knows that you must pray to God.”
“No one has ever seen God at any time. The only begotten Son who is in the bosom of the Father he hath declared him,” said the old man in the same rapid manner, and with a severe frown on his brow.
“It’s clear you are not a Christian, but a hole worshipper. You pray to a hole,” said the driver, shoving the handle of his whip into his girdle, pulling straight the harness on one of the horses.
Some one laughed.
“What is your faith, Dad?” asked a middle-aged man, who stood by his cart on the same side of the raft.
“I have no kind of faith, because I believe no one--no one but myself,” said the old man as quickly and decidedly as before.
“How can you believe yourself?” Nekhludoff asked, entering into a conversation with him. “You might make a mistake.”
“Never in your life,” the old man said decidedly, with a toss of his head.
“Then why are there different faiths?” Nekhludoff asked.
“It’s just because men believe others and do not believe themselves that there are different faiths. I also believed others, and lost myself as in a swamp,--lost myself so that I had no hope of finding my way out. Old believers and new believers and Judaisers and Khlysty and Popovitzy,
and Bespopovitzy and Avstriaks and Molokans and Skoptzy--every faith
praises itself only, and so they all creep about like blind puppies. There are many faiths, but the spirit is one--in me and in you and in him. So that if every one believes himself all will be united. Every one be himself, and all will be as one.”
The old man spoke loudly and often looked round, evidently wishing that as many as possible should hear him.
“And have you long held this faith?”
“I? A long time. This is the twenty-third year that they persecute me.”
“Persecute you? How?”
“As they persecuted Christ, so they persecute me. They seize me, and take me before the courts and before the priests, the Scribes and the Pharisees. Once they put me into a madhouse; but they can do nothing because I am free. They say, ‘What is your name?’ thinking I shall name
myself. But I do not give myself a name. I have given up everything: I have no name, no place, no country, nor anything. I am just myself. ‘What is your name?’ ‘Man.’ ‘How old are you?’ I say, ‘I do not count my
years and cannot count them, because I always was, I always shall be.’ ‘Who are your parents?’ ‘I have no parents except God and Mother Earth. God is my father.’ ‘And the Tsar? Do you recognise the Tsar?’ they say. I say, ‘Why not? He is his own Tsar, and I am my own Tsar.’ ‘Where’s the good of talking to him,’ they say, and I say, ‘I do not ask you to talk to me.’ And so they begin tormenting me.”
― Resurrection
“Excuses are easy. Habits are hard. Choose hard.”
― Money's Dirty Little Secrets: How to Break the Rules, Get Filthy Rich, and Laugh All the Way to the Bank
― Money's Dirty Little Secrets: How to Break the Rules, Get Filthy Rich, and Laugh All the Way to the Bank
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