Post Colonialism Quotes

“Until the lion learns how to write, every story will glorify the hunter.”
― J. Nozipo Maraire

“Throughout my life, I have never stopped to strategize about my next steps. I often just keep walking along, through whichever door opens. I have been on a journey and this journey has never stopped. When the journey is acknowledged and sustained by those I work with, they are a source of inspiration, energy and encouragement. They are the reasons I kept walking, and will keep walking, as long as my knees hold out.”
― Wangari Maathai

“But there was never any knowing or any certitude; the time to come always had more than one possible direction. One could not even give up hope. The wind would blow, the sand would settle, and in some as yet unforeseen manner time would bring about a change which could only be terrifying, since it would not be a continuation of the present.”
― Paul Bowles, The Sheltering Sky

“The truth and reconciliation committees are coming. The land acknowledgements are coming. The very sorry descendants are coming.”
― Omar El Akkad, One Day, Everyone Will Have Always Been Against This

“But when did this anger take root? When snakes first appeared on the national scene? When water in the bowels of the earth turned bitter? Or when he visited America and failed to land an interview with Global Network News on its famous program Meet the Global Mighty? It is said that when he was told that he could not be granted even a minute on the air, he could hardly believe his ears or even understand what they were talking about, knowing that in his country he was always on TV; his every moment - eating, shitting, sneezing, or blowing his nose - captured on camera.”
― Ngũgĩ wa Thiong’o, Wizard of the Crow

“He did not look up because he knew how senseless the landscape would appear. It takes energy to invest life with meaning, and at present this energy was lacking.”
― Paul Bowles

“Has not the country become independent? Be sure, though, that they will direct our affairs from afar. This is because they have left behind them people who think as they do.”
― Tayeb Salih, Season of Migration to the North

“The interchange between the academic and the more or less imaginative meanings of Orientalism is a constant one and since the late eighteenth century there has been a considerable, quite disciplined--perhaps even regulated--traffic between the two. Here I come to the third meaning of Orientalism, which is something more historically and materially defined than either of the other two. Taking the late eighteenth century as a very roughly defined starting point Orientalism can be discussed and analyzed a the corporate institution for dealing with the Orient--dealing with it by making statements about it, authorizing views of it, describing it, by teaching it, settling it, ruling over it: in short, Orientalism as Western style for dominating, restructuring, and having authority over the Orient.”
― Edward Said

“You will tell me that there always exists a chasm between the world depicted in novels and films and the world that people actually live in. It is the chasm between the world mediated by art and the world unmediated by art, formless and drab. You are absolutely right. The gap that my mother felt was not necessarily any deeper than the gap felt by a European girl who loved books and films. Yet there is one critical difference. For in my mother's case, the chasm between the world of art and real life also symbolized something more: the asymmetrical relationship I mentioned earlier—the asymmetrical relationship between those who live only in a universal temporality and those who live in both a universal and a particular one.

To make this discussion a little more concrete, let me introduce a character named Francoise. Francoise is a young Parisienne living before World War II. Like my mother, she loves reading books and watching films. Also like my mother, she lives in a small apartment with her mother, who is old, shabby looking, and illiterate. One day Francoise, full of artistic aspirations, writes an autobiographical novel. It is the tale of her life torn between the world of art and the world of reality. (Not an original tale, I must say.) The novel is well received in France. Several hundred Japanese living in Japan read this novel in French, and one of them decides to translate it into Japanese. My mother reads the novel. She identifies with the heroine and says to herself, "This girl is just like me!" Moved, my mother, also full of artistic aspirations, writes her own autobiography. That novel is well received in Japan but is not translated into French—or any other European language, for that matter. The number of Europeans who read Japanese is just too small. Therefore, only Japanese readers can share the plight of my mother's life. For other readers in the world, it's as if her novel never existed. It's as if she herself never existed. Even if my mother had written her novel first, Francoise would never have read it and been moved by it.”
― Minae Mizumura, The Fall of Language in the Age of English

“Over there is like here, neither better or worse. But I am from here, just as the date palm standing in the courtyard of our house has grown in our house and not in anyone else's.”
― Tayeb Salih, Season of Migration to the North

“The ships at first sailed down the Nile carrying guns not bread, and the railways were originally set up to transport troops; the schools were started so as to teach us how to say "Yes" in their language. They imported to us the germ of the greatest European violence, as seen on the Somme and at Verdun, the like of which the world had never previously known, the germ of a deadly disease that struck them more than a thousand years ago. Yes, my dear sirs, I came as an invader into your very homes: a drop of the poison which you have injected in the the veins of history.”
― Tayeb Salih, Season of Migration to the North

“Because leftists are more likely to believe in the innate, inner quality of all people, they attribute the world's inequalities to outer, structural injustices. In particular, the left sees many power hierarchies as unmerited and exploitative. Leftist morality is rooted in the imperative to equalize, to various extents, discrepancies in power (especially through education). Compared with conservatives, leftists have a lower tolerance for inequality.
In this leftist worldview, evil comes primarily from undeserved inequalities in strength or power: from capitalists who exploit workers, unscrupulous corporations that deceive consumers, colonialists who leach off third-world countries, soldiers and police who abuse civilians, men who mistreat women, humans who disrespect the animals and plants in their environment, and so on.”
― Avi Tuschman, Our Political Nature: The Evolutionary Origins of What Divides Us

“And yet, as you all know, joining humanity is never a simple matter. By beginning to live the same temporality as Westerners, the Japanese now had to live two temporalities simultaneously. On the one hand, there was Time with a capital "T," which flows in the West. On the other hand, there was time with a small "t," which flows in Japan. Moreover, from that point on, the latter could exist only in relation to the former. It could no longer exist independently, yet it could not be the same as the other, either. If I, as a Japanese, find this new historical situation a bit tragic, it's not because Japanese people now had a live in two temporalities. It's rather because as a result of having to do so, they had no choice but to enter the asymmetrical relationship that had marked and continues to mark the modern world—the asymmetrical relationship between the West and the non-West, which is tantamount, however abstractly, to the asymmetrical relationship between what is universal and all the rest that is merely particular.”
― Minae Mizumura, The Fall of Language in the Age of English

“Invaders did not stay invaders for ever. Eventually, they became no different from every other tribe or people in a land. Languages muddied, blended, surrendered. Habits were exchanged like currency, and before too long everyone saw the world the same way as everyone else. And if that way was wrong, then misery was assured, for virtually everyone, for virtually ever.”
― Steven Erikson, Dust of Dreams

“Then you can say: those people had a bad conscience. But perhaps those people, in that time and context, really believed this to be the best choice for their country. Regardless of its limitations the colonial world offered more opportunities and protection than indigenous governance would have done. And the post-colonial experience has taught us that those people were right!”
― Bruce Gilley

“It is also difficult to maintain that post-colonial Africa hasn’t seen violence and suffering. The Africans who- oh wry irony- step into rickety boats in order to find a safe haven in the Europe of the former colonial powers.”
― Bruce Gilley

“and from afar you watch as we do to ourselves the very things you used to do to us.”
― Jamaica Kincaid, A Small Place

“...postmodern focus has consequences. Theirs is not an investigation of the material realities affecting countries and people that were previously under colonial power and the aftermath of that but an analysis of attitudes, beliefs, speech, and mind-sets, which are sacralised or problematized.”
― Helen Pluckrose, Cynical Theories: How Activist Scholarship Made Everything about Race, Gender, and Identity—and Why This Harms Everybody

“Watching the red and yellow flowers in the sun thinking of nothing, it was as if a door opened and I was somewhere else, something else. Not myself any longer. I knew the time of day when though it is hot and blue and there are no clouds, the sky can have a very black look.”
― Jean Rhys, Wide Sargasso Sea

“No society wants you to be wise. It’s a painstaking fact. As the winds gather momentum and their energy is felt on the bellies of the wise, the fools are led to the epicenter of death. The world has changed so many books were hidden from a black man, under the skies of colonialism the majority forced from knowledge and we built a culture of straight education which is not education but instilling slogans of slavery. Lone reading, lone understanding, lone accumulation is what we fought for, just a social forgery we are still under post colonialism barbarism”
― Tapiwanaishe Pamacheche, Depth of colour

“The time for building bridges is over. For the few that are willing to swim across to our side, we will welcome them with open arms. We’ll even dispatch life rafts. But we have entered a new phase where we should be prioritizing direct action.”
― Casey Fisher, The Subtle Cause

“But wouldn’t it be more effective in the end to appeal to the moral consciousness of the citizens of the wealthy and powerful nations of the world, rather than antagonize them?”
“Sure, and I suppose the fly, in navigating the web so thoughtfully spun for it, should always take care to appeal to the spider’s moral sensibilities whenever it comes skittering around.”
― Casey Fisher, The Subtle Cause

“We cannot see
The still great womb of the world -
No man beholds is mother's womb -
Yet who denies it's there? Coiled
To the navel of the world is that
Endless cord that links us all
To the great origin. If I lose my way
The trailing cord will bring me to the roots.”
― Wole Soyinka, Death and the King's Horseman

“The sight of a foreign backpacker no longer feels like an event, and thank god for that. Indifference is its own quiet kind of progress.”
― Anurag Minus Verma, The Great Indian Brain Rot : Love, Lies and Algorithms in Digital India