Sister Outsider Quotes
Quotes tagged as "sister-outsider"
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“Another important way in which the erotic connection functions is the open and fearless underlining of my capacity for joy, in the way my body stretches to music and opens into response, harkening to its deepest rhythms so every level upon which I sense also opens to the erotically satisfying experience whether it is dancing, building a bookcase, writing a poem, or examining an idea.
That self-connection shared is a measure of the joy which I know myself to be capable of feeling, a reminder of my capacity for feeling. And that deep and irreplaceable knowledge of my capacity for joy comes to demand from all of my life that it be lived within the knowledge that such satisfaction is possible, and does not have to be called marriage, nor god, nor an afterlife.
This is one reason why the erotic is so feared, and so often relegated to the bedroom alone, when it is recognized at all. For once we begin to feel deeply all the aspects of our lives, we begin to demand from ourselves and from our life-pursuits that they feel in accordance with that joy which we know ourselves to be capable of. Our erotic knowledge empowers us, becomes a lens through which we scrutinize all aspects of our existence, forcing us to evaluate those aspects honestly in terms of their relative meaning within our lives. And this is a grave responsibility, projected from within each of us, not to settle for the convenient, the shoddy, the conventionally expected, nor the merely safe.”
―
That self-connection shared is a measure of the joy which I know myself to be capable of feeling, a reminder of my capacity for feeling. And that deep and irreplaceable knowledge of my capacity for joy comes to demand from all of my life that it be lived within the knowledge that such satisfaction is possible, and does not have to be called marriage, nor god, nor an afterlife.
This is one reason why the erotic is so feared, and so often relegated to the bedroom alone, when it is recognized at all. For once we begin to feel deeply all the aspects of our lives, we begin to demand from ourselves and from our life-pursuits that they feel in accordance with that joy which we know ourselves to be capable of. Our erotic knowledge empowers us, becomes a lens through which we scrutinize all aspects of our existence, forcing us to evaluate those aspects honestly in terms of their relative meaning within our lives. And this is a grave responsibility, projected from within each of us, not to settle for the convenient, the shoddy, the conventionally expected, nor the merely safe.”
―
“The polarities of personality often present as victim and oppressor, the haves and the have nots, rights and wrongs, and other seemingly persistent divisions in our society. These polarities are not the source of this tension, but when we relate with the polarities through a reactionary state of operation, we can easily divide ourselves along those lines. Us and them. The familiar and the other.
When we don't own our own wholeness, when we identity too much with something other than our core worth, we collapse into one pole, as in being with or against others. This othering process is myopic, in that it doesn't take into account that our own wholeness is dependent on reclaiming the alternate pole, the person we think we are not, the "other" within us.
When we are able to relate with each pole from a place of responsiveness, where we stand in recognition of our own innate wholeness, the experience of polarity can be one of expansion, flow, contrast and generative transformation, rather than division.
Once we reckon with the paradox of how the perceived other is both distinct, and a direct reflection of us, then we see ourselves in that mirror. We see everyone and everything as reflecting an aspect of ourself that we get to reclaim.
Those we might have judged become guideposts for our own liberation. Our triggers become welcomed signs that we have rejected something inside us.
The idea that you are either with us or against us is a limiting lens that perpetuates humanity's suffering. The recognition that you are us, that everyone is us, allows our self-love to humanize others into belonging.”
― You Are Us: How to Build Bridges in a Polarized World
When we don't own our own wholeness, when we identity too much with something other than our core worth, we collapse into one pole, as in being with or against others. This othering process is myopic, in that it doesn't take into account that our own wholeness is dependent on reclaiming the alternate pole, the person we think we are not, the "other" within us.
When we are able to relate with each pole from a place of responsiveness, where we stand in recognition of our own innate wholeness, the experience of polarity can be one of expansion, flow, contrast and generative transformation, rather than division.
Once we reckon with the paradox of how the perceived other is both distinct, and a direct reflection of us, then we see ourselves in that mirror. We see everyone and everything as reflecting an aspect of ourself that we get to reclaim.
Those we might have judged become guideposts for our own liberation. Our triggers become welcomed signs that we have rejected something inside us.
The idea that you are either with us or against us is a limiting lens that perpetuates humanity's suffering. The recognition that you are us, that everyone is us, allows our self-love to humanize others into belonging.”
― You Are Us: How to Build Bridges in a Polarized World
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