Mark

“Let us be blunt, even at the risk of being misunderstood: the true Christian is not the denominational party member but he who through being a Christian has become truly human; not he who slavishly observes a system of norms, thinking as he does so only of himself, but he who has become freed to simple human goodness. Of course, the principle of love, if it is to be genuine, includes faith. Only thus does it remain what it is. For without faith, which we have come to understand as a term expressing man’s ultimate need to receive and the inadequacy of all personal achievement, love becomes an arbitrary deed. It cancels itself out and becomes self-righteousness: faith and love condition and demand each other reciprocally. Similarly, in the principle of love there is also present the principle of hope, which looks beyond the moment and its isolation and seeks the whole. Thus our reflections finally lead of their own accord to the words in which Paul named the main supporting pillars of Christianity: “So faith, hope, love abide, these three; but the greatest of these is love” (1 Cor 13:13).”
― Pope Benedict XVI, Introduction To Christianity

“His intercession was not only solidarity but identification with us: he bears all of us in his Body. And thus his whole life as a man and as Son is a cry to God’s heart; it is forgiveness, but forgiveness that transforms and renews. I think we should meditate upon this reality. Christ stands before God and is praying for me. His prayer on the Cross is contemporary with all human beings, contemporary with me. He prays for me; he suffered and suffers for me; he identified himself with me, taking our body and the human soul. And he asks us to enter this identity of his, making ourselves one body, one spirit with him because from the summit of the Cross he brought, not new laws, tablets of stone, but himself, his Body and his Blood, as the New Covenant.”
― Benedict XVI, A School of Prayer: The Saints Show Us How to Pray

“The Lord Jesus himself declares: 'This is my body' (Matt. 26:26). Before the blessing with heavenly words occurs it is a different thing that is referred to, but after the consecration it is called a body. He himself says that it is his blood (cf. Matt. 26:28). Before the consecration it has another name, but after the consecration it is designated blood. And you say: 'Amen,' which means: 'It is true.' What the mouth speaks, let the mind confess within; what the word says, let love acknowledge.”
― Boniface Ramsey, Ambrose

“the whole question of how the Mass is celebrated, from which angle the Mass is celebrated, how much Latin is used in the Mass. All of these questions are important questions but without the proper end in view what happens to the liturgical life? It becomes an aesthetic or ideological battleground; Traditionalists versus Modernists. This is always a risk. The”
― Walter Wagner, Dominican Life