Meredith Martinez
https://www.goodreads.com/merbmartinez
There’s a grief deep enough to drown in, if you let it rise unchecked. Amara never will.
“When warm weather came, Baby Suggs, holy, followed by every black man, woman, and child who could make it through, took her great heart to the Clearing--a wide-open place cut deep in the woods nobody knew for what at the end of the path known only to deer and whoever cleared the land in the first place. In the heat of every Saturday afternoon, she sat in the clearing while the people waited among the trees.
After situating herself on a huge flat-sided rock, Baby Suggs bowed her head and prayed silently. The company watched her from the trees. They knew she was ready when she put her stick down. Then she shouted, 'Let the children come!' and they ran from the trees toward her.
Let your mothers hear you laugh,' she told them, and the woods rang. The adults looked on and could not help smiling.
Then 'Let the grown men come,' she shouted. They stepped out one by one from among the ringing trees.
Let your wives and your children see you dance,' she told them, and groundlife shuddered under their feet.
Finally she called the women to her. 'Cry,' she told them. 'For the living and the dead. Just cry.' And without covering their eyes the women let loose.
It started that way: laughing children, dancing men, crying women and then it got mixed up. Women stopped crying and danced; men sat down and cried; children danced, women laughed, children cried until, exhausted and riven, all and each lay about the Clearing damp and gasping for breath. In the silence that followed, Baby Suggs, holy, offered up to them her great big heart.
She did not tell them to clean up their lives or go and sin no more. She did not tell them they were the blessed of the earth, its inheriting meek or its glorybound pure.
She told them that the only grace they could have was the grace they could imagine. That if they could not see it, they would not have it.
Here,' she said, 'in this here place, we flesh; flesh that weeps, laughs; flesh that dances on bare feet in grass. Love it. Love it hard...”
― Beloved
After situating herself on a huge flat-sided rock, Baby Suggs bowed her head and prayed silently. The company watched her from the trees. They knew she was ready when she put her stick down. Then she shouted, 'Let the children come!' and they ran from the trees toward her.
Let your mothers hear you laugh,' she told them, and the woods rang. The adults looked on and could not help smiling.
Then 'Let the grown men come,' she shouted. They stepped out one by one from among the ringing trees.
Let your wives and your children see you dance,' she told them, and groundlife shuddered under their feet.
Finally she called the women to her. 'Cry,' she told them. 'For the living and the dead. Just cry.' And without covering their eyes the women let loose.
It started that way: laughing children, dancing men, crying women and then it got mixed up. Women stopped crying and danced; men sat down and cried; children danced, women laughed, children cried until, exhausted and riven, all and each lay about the Clearing damp and gasping for breath. In the silence that followed, Baby Suggs, holy, offered up to them her great big heart.
She did not tell them to clean up their lives or go and sin no more. She did not tell them they were the blessed of the earth, its inheriting meek or its glorybound pure.
She told them that the only grace they could have was the grace they could imagine. That if they could not see it, they would not have it.
Here,' she said, 'in this here place, we flesh; flesh that weeps, laughs; flesh that dances on bare feet in grass. Love it. Love it hard...”
― Beloved
“Me and you, we got more yesterday than anybody. We need some kind of tomorrow.”
― Beloved
― Beloved
“If exile language is used to bemoan a “darkening” or “growingly hostile” culture, rather than to see our situation as fundamentally the same as every other era before us, then we don’t understand what the Bible means by exile. Exile language does away with both a sense of entitlement and with a siege mentality. We don’t look to merge into whatever seems “normal” around us—and we don’t rage when we’re not accommodated there. We see our normal situation as not occupation but pilgrimage.”
― Losing Our Religion: An Altar Call for Evangelical America
― Losing Our Religion: An Altar Call for Evangelical America
“We see now young evangelicals walking away from evangelicalism not because they do not believe what the church teaches, but because they believe the church itself does not believe what the church teaches.”
― Losing Our Religion: An Altar Call for Evangelical America
― Losing Our Religion: An Altar Call for Evangelical America
“The point of “exile” language is exactly the opposite of the idea that Western Christians should lament or resent losing a “Christian culture.” The point is that in every place and every culture, from the first to the second comings of Jesus, every Christian community are to be “strangers and exiles.”
― Losing Our Religion: An Altar Call for Evangelical America
― Losing Our Religion: An Altar Call for Evangelical America
Meredith’s 2025 Year in Books
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