Helena Corder

“The inward man is faced with a new and often dramatic task: He must come to terms with the inner tremendum. Since the God 'out there' or 'up there' is more or less dissolved in the many secular structures, the God within asks attention as never before. And just as the God outside could be experienced not only as a loving father but also as a horrible demon, the God within can be not only the source of a new creative life but also the cause of a chaotic confusion.
The greatest complaint of the Spanish mystics St. Teresa of Avila and St. John of the Cross was that they lacked a spiritual guide to lead them along the right paths and enable them to distinguish between creative and destructive spirits. We hardly need emphasize how dangerous the experimentation with the interior life can be. Drugs as well as different concentration practices and withdrawal into the self often do more harm than good. On the other hand it also is becoming obvious that those who avoid the painful encounter with the unseen are doomed to live a supercilious, boring and superficial life.”
― Henri J.M. Nouwen, The Wounded Healer

“Weak Forces

I enjoy an accumulating
faith in weak forces--
a weak faith, of course,
easily shaken, but also
easily regained--in what
starts to drift: all the
slow untrainings of the mind,
the sift left of resolve
sustained too long, the
strange internal shift
by which there's no knowing
if this is the raod taken
or untaken. There are soft
affinities, possibly electrical;
lint-like congeries; moonlit
hints; asymmetrical pink
glowy spots that are no
the defeat of something,
I don't think.”
― Kay Ryan, The Niagara River: Poems

“Reflective

I found a
weed
that had a

mirror in it
and that
mirror

looked in at
a mirror
in

me that
had a
weed in it”
― A.R. Ammons, The Really Short Poems

“However we resolve the issue in our individual homes, the moral challenge is, put simply, to make work visible again: not only the scrubbing and vacuuming, but all the hoeing, stacking, hammering, drilling, bending, and lifting that goes into creating and maintaining a livable habitat. In an ever more economically unequal world, where so many of the affluent devote their lives to ghostly pursuits like stock trading, image making, and opinion polling, real work, in the old-fashioned sense of labor that engages hand as well as eye, that tires the body and directly alters the physical world tends to vanish from sight. The feminists of my generation tried to bring some of it into the light of day, but, like busy professional women fleeing the house in the morning, they left the project unfinished, the debate broken off in mid-sentence, the noble intentions unfulfilled. Sooner or later, someone else will have to finish the job.”
― Barbara Ehrenreich, Global Woman: Nannies, Maids, and Sex Workers in the New Economy