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Kay Ryan
“Weak Forces

I enjoy an accumulating
faith in weak forces--
a weak faith, of course,
easily shaken, but also
easily regained--in what
starts to drift: all the
slow untrainings of the mind,
the sift left of resolve
sustained too long, the
strange internal shift
by which there's no knowing
if this is the raod taken
or untaken. There are soft
affinities, possibly electrical;
lint-like congeries; moonlit
hints; asymmetrical pink
glowy spots that are no
the defeat of something,
I don't think.”
Kay Ryan, The Niagara River: Poems

Henri J.M. Nouwen
“Why should a man marry and have children, study and build a career; why should he invent new techniques, build new institutions, and develop new ideas--when he doubts if there will be a tomorrow which can guarantee the value of human effort?
Crucial here for nuclear man is the lack of a sense of continuity, which is so vital for a creative life. He finds himself part of a nonhistory in which only the sharp moment of the here and now is valuable. For nuclear man life easily becomes a bow whose string is broken and from which no arrow can fly. In his dislocated state he becomes paralyzed. His reactions are not anxiety and joy, which were so much a part of existential man, but apathy and boredom.”
Henri J.M. Nouwen, The Wounded Healer

A.R. Ammons
“Reflective

I found a
weed
that had a

mirror in it
and that
mirror

looked in at
a mirror
in

me that
had a
weed in it”
A.R. Ammons, The Really Short Poems

Henri J.M. Nouwen
“Theological formation is the gradual and often painful discovery of God's incomprehensibility. You can be competent in many things, but you cannot be competent in God.”
Henri Nouwen

Barbara Ehrenreich
“However we resolve the issue in our individual homes, the moral challenge is, put simply, to make work visible again: not only the scrubbing and vacuuming, but all the hoeing, stacking, hammering, drilling, bending, and lifting that goes into creating and maintaining a livable habitat. In an ever more economically unequal world, where so many of the affluent devote their lives to ghostly pursuits like stock trading, image making, and opinion polling, real work, in the old-fashioned sense of labor that engages hand as well as eye, that tires the body and directly alters the physical world tends to vanish from sight. The feminists of my generation tried to bring some of it into the light of day, but, like busy professional women fleeing the house in the morning, they left the project unfinished, the debate broken off in mid-sentence, the noble intentions unfulfilled. Sooner or later, someone else will have to finish the job.”
Barbara Ehrenreich, Global Woman: Nannies, Maids, and Sex Workers in the New Economy

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