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“None of us actually lives as though there were no truth. Our problem is more with the notion of a single, unchanging truth.
The word 'true' suggest a relationship between things: being true to someone or something, truth as loyalty, or something that fits, as two surfaces may be said to be 'true.' It is related to 'trust,' and is fundamentally a matter of what one believes to be the case. The Latin word verum (true) is cognate with a Sanskrit word meaning to choose or believe: the option one chooses, the situation in which one places one's trust. Such a situation is not an absolute - it tells us not only about the chosen thing, but also about the chooser. It cannot be certain: it involves an act of faith and it involves being faithful to one's intentions.”
― The Master and His Emissary: The Divided Brain and the Making of the Western World
The word 'true' suggest a relationship between things: being true to someone or something, truth as loyalty, or something that fits, as two surfaces may be said to be 'true.' It is related to 'trust,' and is fundamentally a matter of what one believes to be the case. The Latin word verum (true) is cognate with a Sanskrit word meaning to choose or believe: the option one chooses, the situation in which one places one's trust. Such a situation is not an absolute - it tells us not only about the chosen thing, but also about the chooser. It cannot be certain: it involves an act of faith and it involves being faithful to one's intentions.”
― The Master and His Emissary: The Divided Brain and the Making of the Western World
“No one can define or measure justice, democracy, security, freedom, truth, or love. No one can define or measure any value. But if no one speaks up for them, if systems aren’t designed to produce them, if we don’t speak about them and point toward their presence or absence, they will cease to exist.”
― Thinking in Systems: A Primer
― Thinking in Systems: A Primer
“THE DREAM THAT MUST BE INTERPRETED
This place is a dream.
Only a sleeper considers it real.
Then death comes like dawn,
and you wake up laughing
at what you thought was your grief.
But there's a difference with this dream.
Everything cruel and unconscious
done in the illusion of the present world,
all that does not fade away at the death-waking.
It stays,
and it must be interpreted.
All the mean laughing,
all the quick, sexual wanting,
those torn coats of Joseph,
they change into powerful wolves
that you must face.
The retaliation that sometimes comes now,
the swift, payback hit,
is just a boy's game
to what the other will be.
You know about circumcision here.
It's full castration there!
And this groggy time we live,
this is what it's like:
A man goes to sleep in the town
where he has always lived, and he dreams he's living
in another town.
In the dream, he doesn't remember
the town he's sleeping in his bed in. He believes
the reality of the dream town.
The world is that kind of sleep.
The dust of many crumbled cities
settles over us like a forgetful doze,
but we are older than those cities.
We began
as a mineral. We emerged into plant life
and into animal state, and then into being human,
and always we have forgotten our former states,
except in early spring when we slightly recall
being green again.
That's how a young person turns
toward a teacher. That's how a baby leans
toward the breast, without knowing the secret
of its desire, yet turning instinctively.
Humankind is being led along an evolving course,
through this migration of intelligences,
and though we seem to be sleeping,
there is an inner wakefulness
that directs the dream,
and that will eventually startle us back
to the truth of who we are.”
― The Essential Rumi
This place is a dream.
Only a sleeper considers it real.
Then death comes like dawn,
and you wake up laughing
at what you thought was your grief.
But there's a difference with this dream.
Everything cruel and unconscious
done in the illusion of the present world,
all that does not fade away at the death-waking.
It stays,
and it must be interpreted.
All the mean laughing,
all the quick, sexual wanting,
those torn coats of Joseph,
they change into powerful wolves
that you must face.
The retaliation that sometimes comes now,
the swift, payback hit,
is just a boy's game
to what the other will be.
You know about circumcision here.
It's full castration there!
And this groggy time we live,
this is what it's like:
A man goes to sleep in the town
where he has always lived, and he dreams he's living
in another town.
In the dream, he doesn't remember
the town he's sleeping in his bed in. He believes
the reality of the dream town.
The world is that kind of sleep.
The dust of many crumbled cities
settles over us like a forgetful doze,
but we are older than those cities.
We began
as a mineral. We emerged into plant life
and into animal state, and then into being human,
and always we have forgotten our former states,
except in early spring when we slightly recall
being green again.
That's how a young person turns
toward a teacher. That's how a baby leans
toward the breast, without knowing the secret
of its desire, yet turning instinctively.
Humankind is being led along an evolving course,
through this migration of intelligences,
and though we seem to be sleeping,
there is an inner wakefulness
that directs the dream,
and that will eventually startle us back
to the truth of who we are.”
― The Essential Rumi
“When you talk, you are only repeating what you already know. But if you listen, you may learn something new.”
―
―
“Are we truly committed to the notion that ideals and values vary and alter in accordance with changing conditions? Should we not question such a relativistic dogma? Is not the degree of our sensitivity to the validity of the ultimate ideals and values that fluctuates rather than the ultimate ideals and values?”
― The Insecurity of Freedom: Essays on Human Existence
― The Insecurity of Freedom: Essays on Human Existence
Ronen’s 2025 Year in Books
Take a look at Ronen’s Year in Books, including some fun facts about their reading.
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