There was no wilderness. The Law—an ecological philosophy enforced by religious sanction—compelled people to care for all their country. People lived and died to ensure this (ch 4).
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“Hypocrisy has its place in the ages of strong belief: in which even when one is compelled to exhibit a different belief one does not abandon the belief on already has.”
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“Machines are created making it possible to manufacture more in an hour than used to be manufactured in a month; more is produced by the labor of one man than was formerly produced by the labor of a thousand men; fertilizers are available whereby an acre of land can be made to produce from two to three or even four times what it formerly produced; various other inventions and scientific achievements which God has seen fit to disclose to man from time to time make their appearance; but instead of bringing prosperity, ease and comfort, they have meant unemployment; they have meant idleness; they have meant starvation; they have meant pestilence; whereas they should have meant that hours of labor were shortened, that toil was decreased, that more people would be able to consume, that they would have time for pleasure, time for recreation—in fact, everything that could have been done by science and invention and wealth and progress in this country should have been shared among the people. . .”
― Every Man a King: The Autobiography of Huey P. Long
― Every Man a King: The Autobiography of Huey P. Long
“Civil government, so far as it is instituted for the security of property, is in reality instituted for the defense of the rich against the poor, or of those who have some property against those who have none at all.”
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“Melancholy suicide. —This is connected with a general state of extreme depression and exaggerated sadness, causing the patient no longer to realize sanely the bonds which connect him with people and things about him. Pleasures no longer attract;”
― Suicide: A Study in Sociology
― Suicide: A Study in Sociology
“How could you not see that I'm a woman? Yes, a woman, who might belong to anyone - yes, even to you,”
― War and Peace, V1/2
― War and Peace, V1/2
Marx's Capital Volumes I, II, III (Study Group - 2020 and beyond)
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We see symptoms of crises all around us, from the immediate "public health" pandemic of COVID19 to repeated "financial" crises to escalating "environm ...more
John’s 2025 Year in Books
Take a look at John’s Year in Books, including some fun facts about their reading.
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