Corrie

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Everyone in My Fa...
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Rebecca   Ross
“Write me a story where there is no ending, Kitt. Write to me and fill my empty spaces.”
Rebecca Ross, Ruthless Vows

If, however, we spend our days talking about good, worthy, glorious things, there is the
“If, however, we spend our days talking about good, worthy, glorious things, there is the strong likelihood that our lives will be filled with good, worthy, glorious things.”
Hannah Anderson, All That's Good: Recovering the Lost Art of Discernment

C.S. Lewis
“When you are behaving as if you loved someone, you will presently come to love him. If you injure someone you dislike, you will find yourself disliking him more. If you do him a good turn, you will find yourself disliking him less.”
C.S. Lewis, Mere Christianity

Hannah Anderson
“When we encounter someone who holds a viewpoint we don’t agree with, we can begin to view their whole existence through the lens of our disagreement with them. Instead of getting to know them and engaging their ideas, we assume that we already know them because we know where they stand on a certain political or religious question. And the degree to which we disagree with them on this question becomes the degree to which we will disrespect and disregard their humanity. They become our cultural enemy with whom we can’t imagine having anything in common. We can’t imagine that they, like us, are people who love their families, walk their dogs, work hard at their jobs, enjoy a good book, and might just be working toward the common good (even if we disagree about what “good” looks like). By separating ourselves into categories of “us” and “them,” we can justify mocking them, misrepresenting their views, and (in extreme cases) condoning violence against them. But “when we engage in dehumanizing rhetoric or promote dehumanizing images,” writes sociologist Brené Brown, “we diminish our own humanity in the process.”6”
Hannah Anderson, All That's Good: Recovering the Lost Art of Discernment

Daniel Nayeri
“My mom was a sayyed from the bloodline of the Prophet (which you know about now). In Iran, if you convert from Islam to Christianity or Judaism, it’s a capital crime.

That means if they find you guilty in religious court, they kill you. But if you convert to something else, like Buddhism or something, then it’s not so bad. Probably because Judaism, Christianity, and Islam are sister religions, and you always have the worst fights with your sister.

And probably nothing happens if you’re just a six-year-old. Except if you say, “I’m a Christian now,” in your school, chances are the Committee will hear about it and raid your house, because if you’re a Christian now, then so are your parents probably. And the Committee does stuff way worse than killing you.

When my sister walked out of her room and said she’d met Jesus, my mom knew all that.

And here is the part that gets hard to believe: Sima, my mom, read about him and became a Christian too. Not just a regular one, who keeps it in their pocket. She fell in love. She wanted everybody to have what she had, to be free, to realize that in other religions you have rules and codes and obligations to follow to earn good things, but all you had to do with Jesus was believe he was the one who died for you.

And she believed.

When I tell the story in Oklahoma, this is the part where the grown-ups always interrupt me. They say, “Okay, but why did she convert?”

Cause up to that point, I’ve told them about the house with the birds in the walls, all the villages my grandfather owned, all the gold, my mom’s own medical practice—all the amazing things she had that we don’t have anymore because she became a Christian.

All the money she gave up, so we’re poor now.

But I don’t have an answer for them.

How can you explain why you believe anything? So I just say what my mom says when people ask her. She looks them in the eye with the begging hope that they’ll hear her and she says, “Because it’s true.”

Why else would she believe it?

It’s true and it’s more valuable than seven million dollars in gold coins, and thousands of acres of Persian countryside, and ten years of education to get a medical degree, and all your family, and a home, and the best cream puffs of Jolfa, and even maybe your life.

My mom wouldn’t have made the trade otherwise.

If you believe it’s true, that there is a God and He wants you to believe in Him and He sent His Son to die for you—then it has to take over your life. It has to be worth more than everything else, because heaven’s waiting on the other side.

That or Sima is insane.

There’s no middle. You can’t say it’s a quirky thing she thinks sometimes, cause she went all the way with it.

If it’s not true, she made a giant mistake.

But she doesn’t think so.

She had all that wealth, the love of all those people she helped in her clinic. They treated her like a queen. She was a sayyed.

And she’s poor now.

People spit on her on buses. She’s a refugee in places people hate refugees, with a husband who hits harder than a second-degree black belt because he’s a third-degree black belt. And she’ll tell you—it’s worth it. Jesus is better.

It’s true.

We can keep talking about it, keep grinding our teeth on why Sima converted, since it turned the fate of everybody in the story. It’s why we’re here hiding in Oklahoma.

We can wonder and question and disagree. You can be certain she’s dead wrong.

But you can’t make Sima agree with you.

It’s true.

Christ has died. Christ is risen. Christ will come again.

This whole story hinges on it.

Sima—who was such a fierce Muslim that she marched for the Revolution, who studied the Quran the way very few people do read the Bible and knew in her heart that it was true.”
Daniel Nayeri, Everything Sad Is Untrue

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