YL

“For a loaf is something baked and a nose is something different.”
― Gogol Nikolai Gogol

“This is connected with the conception of naming as a process that is, so to speak, occult. Naming seems to be a _strange_ connection of a word with an object. -- And such a strange connection really obtains, particularly when a philosopher tries to fathom _the_ relation between name and what is named by staring at an object in front of him and repeating a name, or even the word "this", innumerable time. For philosophical problems arise when language goes on holiday. And _then_ we may indeed imagine naming to be some remarkable mental act, as it were the baptism of an object. And we can also say the word "this" _to_ the object, as it were _address_ the object as "this" -- a strange use of this word, which perhaps occurs only when philosophizing.”
― Ludwig Wittgenstein, Philosophical Investigations

“Oh! very well," exclaimed Miss Bates, "then I need not be uneasy. 'Three things very dull indeed.' That will just do for me, you know. I shall be sure to say three dull things as soon as ever I open my mouth, shan't I?—(looking round with the most good-humoured dependence on every body's assent)—Do not you all think I shall?"

Emma could not resist.

"Ah! ma'am, but there may be a difficulty. Pardon me—but you will be limited as to number—only three at once."

Miss Bates, deceived by the mock ceremony of her manner, did not immediately catch her meaning; but, when it burst on her, it could not anger, though a slight blush shewed that it could pain her.”
― Jane Austen, Emma

“All those beings who revealed truths to me and who were no longer there, seemed to me to have lived a life from which I alone profited and as though they had died for me. It was sad for me to think that in my book, my love which was once everything to me, would be so detached from a being that various readers would apply it textually to the love they experienced for other women. But why should I be horrified by this posthumous infidelity, that this man or that should offer unknown women as the object of my sentiment, when that infidelity, that division of love between several beings began with my life and long before I began writing? I had indeed suffered successively through Gilberte, through Mme de Guermantes, through Albertine. Successively also I had forgotten them and only my love, dedicated at different times to different beings, had lasted. I had anticipated the profanation of my memories by unknown readers. I was not far from being horrified with myself as, perhaps, some nationalist party might be in whose name hostilities had been provoked and who alone had benefited from a war in which many noble victims had suffered and died without even knowing the issue of the struggle which, for my grandmother, would have been such a complete reward. And the single consolation she never knew, that at last I had set to work, was, such being the fate of the dead, that though she could not rejoice in my progress she had at least been spared consciousness of my long inactivity, of the frustrated life which had been such a pain to her. And certainly there were many others besides my grandmother and Albertine from whom I had assimilated a word, a glance, but of whom as individual beings I remembered nothing; a book is a great cemetery in which, for the most part, the names upon the tombs are effaced.”
― Marcel Proust, Time Regained