Michael Walker

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Book cover for The Word of Flux: Modern Man and the Problem of Knowledge
Change from the one conception of faith to the other is indicative of a profound alteration. Adherence to any body of doctrines and dogmas based upon a specific authority signifies distrust in the power of experience to provide, in its own ...more
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J.C. Ryle
“Genuine sanctification will show itself in habitual respect to God’s law, and habitual effort to live in obedience to it as the rule of life. There is no greater mistake than to suppose that a Christian has nothing to do with the law and the Ten Commandments, because he cannot be justified by keeping them. The same Holy Ghost who convinces the believer of sin by the law, and leads him to Christ for justification, will always lead him to a spiritual use of the law, as a friendly guide, in the pursuit of sanctification.”
J.C. Ryle, Holiness

J.C. Ryle
“It is vain to shut our eyes to the fact that there is a vast quantity of so-called Christianity nowadays which you cannot declare positively unsound, but which, nevertheless, is not full measure, good weight and sixteen ounces to the pound. It is a Christianity in which there is undeniably ‘something about Christ and something about grace and something about faith and something about repentance and something about holiness’, but it is not the real ‘thing as it is’ in the Bible. Things are out of place and out of proportion.”
J.C. Ryle, Holiness

Thomas  Brooks
“all the troubles and dangers which attend the performance of all holy duties and heavenly services are but temporal and momentary—but the neglect of them may lay you open to all temporal, spiritual, and eternal dangers. 'How shall we escape, if we neglect so great salvation?' (Heb. 2:3). He says not, if we reject or renounce so great salvation. No! but if we neglect, or shift off so great salvation, how shall we escape? That is, we cannot by any way, or means, or device in the world, escape. Divine justice will be above us, in spite of our very souls. The doing of such and such heavenly services may lay you open to the frowns of men—but the neglect of them will lay you open to the frowns of God; the doing of them may render you contemptible in the eyes of men—but the neglect of them may render you contemptible in the eyes of God; the doing of them may be the loss of your estate—but the neglect of them may be the loss of God, Christ, heaven, and your soul forever; the doing of them may shut you out from some outward temporal contents, the neglect of them may shut you out from that excellent matchless glory 'which eye has not seen, nor ear heard, neither has it entered into the heart of men' (Is. 64:4). Remember this, there is no man who breathes, but shall suffer more by neglecting those holy and heavenly services that God commands, commends, and rewards, than he can possibly suffer by doing of them.”
Thomas Brooks, Precious Remedies Against Satan's Devices

J.C. Ryle
“I should as soon expect a farmer to prosper in business who contented himself with sowing his fields and never looking at them till harvest, as expect a believer to attain much holiness, who was not diligent about his Bible reading, his prayers and the use of his Sundays. Our God is a God who works by means, and He will never bless the soul of that man who pretends to be so high and spiritual that he can get on without them.”
J.C. Ryle, Holiness

J.C. Ryle
“Christ alone is without sin; and that all we, the rest, though baptized and born again in Christ, offend in many things; and if we say that we have no sin, we deceive ourselves, and the truth is not in us.’ To use the language of our first homily, ‘There be imperfections in our best works: we do not love God so much as we are bound to do, with all our heart, mind and power; we do not fear God so much as we ought to do; we do not pray to God but with many and great imperfections. We give, forgive, believe, live and hope imperfectly; we speak, think and do imperfectly; we fight against the devil, the world and the flesh imperfectly. Let us, therefore, not be ashamed to confess plainly our state of imperfection.”
J.C. Ryle, Holiness

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