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Don Quixote
by
“Is it the custom of this country to address a knight-errant in such an uneducated manner, you bottle-head?”
“do you think that the freebooters, the pirates, the great privateers, painted in such lively colors by Kipling and Gumilyev, were not simply these same blatnye, these same thieves? That’s just what they were. Fascinating in romantic literary portraits, why are they so repulsive to you here?”
― The Gulag Archipelago 1918–1956
― The Gulag Archipelago 1918–1956
“Among the many preconceptions that cannot be subjected to any empirical test because they are so subjective is the notion that third-party observers know better what is good for people than those people know themselves.”
― Economic Facts and Fallacies
― Economic Facts and Fallacies
“But that is a lie! Here we have been breaking our backs for years at All-Union hard labor. Here in slow annual spirals we have been climbing up to an understanding of life—and from this height it can all be seen so clearly: It is not the result that counts! It is not the result—but the spirit! Not what—but how. Not what has been attained—but at what price.
And so it is with us the prisoners—if it is the result which counts, then it is also true that one must survive at any price. And what that means is: One must become a stool pigeon, betray one’s comrades. And thereby get oneself set up comfortably. And perhaps even get time off sentence. In the light of the Infallible Teaching there is, evidently, nothing reprehensible in this. After all, if one does that, then the result will be in our favor, and the result is what counts.
No one is going to argue. It is pleasant to win. But not at the price of losing one’s human countenance.
If it is the result which counts—you must strain every nerve and sinew to avoid general work. You must bend down, be servile, act meanly—yet hang on to your position as a trusty. And by this means . . . survive.
If it is the essence that counts, then the time has come to reconcile yourself to general work. To tatters. To torn skin on the hands. To a piece of bread which is smaller and worse. And perhaps . . . to death. But while you’re alive, you drag your way along proudly with an aching back. And that is when—when you have ceased to be afraid of threats and are not chasing after rewards—you become the most dangerous character in the owllike view of the bosses. Because . . . what hold do they have on you?
You even begin to like carrying hand barrows with rubbish (yes, but not with stone!) and discussing with your work mate how the movies influence literature. You begin to like sitting down on the empty cement mixing trough and lighting up a smoke next to your bricklaying. And you are actually and simply proud if, when the foreman passes you, he squints at your courses, checks their alignment with the rest of the wall, and says: “Did you lay that? Good line.”
You need that wall like you need a hole in the head, nor do you believe it is going to bring closer the happy future of the people, but, pitiful tattered slave that you are, you smile at this creation of your own hands.
The Anarchist’s daughter, Galya Venediktova, worked as a nurse in the Medical Section, but when she saw that what went on there was not healing but only the business of getting fixed up in a good spot—out of stubbornness she left and went off to general work, taking up a spade and a sledge hammer. And she says that this saved her spiritually.
For a good person even a crust is healthy food, and to an evil person even meat brings no benefit.”
― The Gulag Archipelago 1918–1956
And so it is with us the prisoners—if it is the result which counts, then it is also true that one must survive at any price. And what that means is: One must become a stool pigeon, betray one’s comrades. And thereby get oneself set up comfortably. And perhaps even get time off sentence. In the light of the Infallible Teaching there is, evidently, nothing reprehensible in this. After all, if one does that, then the result will be in our favor, and the result is what counts.
No one is going to argue. It is pleasant to win. But not at the price of losing one’s human countenance.
If it is the result which counts—you must strain every nerve and sinew to avoid general work. You must bend down, be servile, act meanly—yet hang on to your position as a trusty. And by this means . . . survive.
If it is the essence that counts, then the time has come to reconcile yourself to general work. To tatters. To torn skin on the hands. To a piece of bread which is smaller and worse. And perhaps . . . to death. But while you’re alive, you drag your way along proudly with an aching back. And that is when—when you have ceased to be afraid of threats and are not chasing after rewards—you become the most dangerous character in the owllike view of the bosses. Because . . . what hold do they have on you?
You even begin to like carrying hand barrows with rubbish (yes, but not with stone!) and discussing with your work mate how the movies influence literature. You begin to like sitting down on the empty cement mixing trough and lighting up a smoke next to your bricklaying. And you are actually and simply proud if, when the foreman passes you, he squints at your courses, checks their alignment with the rest of the wall, and says: “Did you lay that? Good line.”
You need that wall like you need a hole in the head, nor do you believe it is going to bring closer the happy future of the people, but, pitiful tattered slave that you are, you smile at this creation of your own hands.
The Anarchist’s daughter, Galya Venediktova, worked as a nurse in the Medical Section, but when she saw that what went on there was not healing but only the business of getting fixed up in a good spot—out of stubbornness she left and went off to general work, taking up a spade and a sledge hammer. And she says that this saved her spiritually.
For a good person even a crust is healthy food, and to an evil person even meat brings no benefit.”
― The Gulag Archipelago 1918–1956
“Why keep talking about all that?"
And that is what they usually say today, those who did not themselves suffer. Who were themselves the executioners. Or who have washed their hands of it. Or who put on an innocent expression.
"Why remember all that? Why rake over old wounds? Their wounds.”
― The Gulag Archipelago 1918–1956
And that is what they usually say today, those who did not themselves suffer. Who were themselves the executioners. Or who have washed their hands of it. Or who put on an innocent expression.
"Why remember all that? Why rake over old wounds? Their wounds.”
― The Gulag Archipelago 1918–1956
“This was a new period, a heady and spine-tingling period in the life of the Special Camp. It wasn’t we who had taken to our heels—they had, ridding us of their presence! A time such as we had never experienced or thought possible on this earth: when a man with an unclean conscience could not go quietly to bed! Retribution was at hand—not in the next world, not before the court of history, but retribution live and palpable, raising a knife over you in the light of dawn. It was like a fairy tale: the ground is soft and warm under the feet of honest men, but under the feet of traitors it prickles and burns.”
― The Gulag Archipelago, 1918-1956; an Experiment in Literary Investigation, I-II
― The Gulag Archipelago, 1918-1956; an Experiment in Literary Investigation, I-II
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