Jordan

“We can get ready. That’s what we’ve got to do now. Get ready for what’s going to happen, get ready to survive it, get ready to make a life afterward. Get focused on arranging to survive so that we can do more than just get batted around by crazy people, desperate people, thugs, and leaders who don’t know what they’re doing!”
― Octavia E. Butler, Parable of the Sower

“I do not believe ambitious men who say the only route to peace and prosperity lies in giving them more power—particularly when they do it with lands and people who are not theirs.”
― S.A. Chakraborty, The Empire of Gold

“appalled by nationalism, they disavowed national history, as nationalism’s handmaiden. But when scholars stopped writing national history, other, less scrupulous people stepped in. Nations, to make sense of themselves, need some kind of agreed-upon past. They can get it from scholars or they can get it from demagogues, but get it they will. The endurance of nationalism proves that there’s never any shortage of fiends and frauds willing to prop up people’s sense of themselves and their destiny with a tissue of myths and prophecies, prejudices and hatreds, or to pour out the contents of old rubbish bags full of festering incitements, resentments, and calls to violence. When serious historians abandon the study of the nation, when scholars stop trying to write a common history for a people, nationalism doesn’t die. Instead, it eats liberalism. Liberalism is still in there. The trick is getting it out. There’s only one way to do that. It requires grabbing and holding onto a very good idea: that all people are equal and endowed from birth with inalienable rights and entitled to equal treatment, guaranteed by a nation of laws. This requires making the case for the nation.”
― Jill Lepore, This America: The Case for the Nation

“To say that straight men are heterosexual is only to say that they engage in sex (fucking exclusively with the other sex, i.e., women). All or almost all of that which pertains to love, most straight men reserve exclusively for other men. The people whom they admire, respect, adore, revere, honor, whom they imitate, idolize, and form profound attachments to, whom they are willing to teach and from whom they are willing to learn, and whose respect, admiration, recognition, honor, reverence and love they desire… those are, overwhelmingly, other men. In their relations with women, what passes for respect is kindness, generosity or paternalism; what passes for honor is removal to the pedestal. From women they want devotion, service and sex.

Heterosexual male culture is homoerotic; it is man-loving.”
― Marilyn Frye, The Politics of Reality: Essays in Feminist Theory