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The Tangible King...
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The Old Testament...
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Brennan Manning
“The philosophy of tough love is based on the conviction that no effective recovery can be initiated until a man admits that he is powerless over alcohol and that his life has become unmanageable. The alternative to confronting the truth is always some form of self-destruction. For Max there were three options: eventual insanity, premature death, or sobriety. In order to free the captive, one must name the captivity. Max’s denial had to be identified through merciless interaction with his peers. His self-deception had to be unmasked in its absurdity.”
Brennan Manning, The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out

Brennan Manning
“The spiritual future of ragamuffins consists not in disavowing that we are sinners but in accepting that truth with growing clarity, rejoicing in God’s incredible longing to rescue us in spite of everything.”
Brennan Manning, The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out

Hugh Halter
“The incarnation is what those inside and outside the Christian faith are looking for, and if every Jesus follower truly “got it,” it would fix every negative stereotype people have about Christians, Christianity, and the church. The incarnation of Jesus will give you proof that God understands how hard it is to be human, and it will help you see how to be human to the fullest.”
Hugh Halter, Flesh: Bringing the Incarnation Down to Earth

“The essence of being in God’s image is our ability, like God, to stop. We imitate God by stopping our work and resting.”
Peter Scazzero, Emotionally Healthy Spirituality: It's Impossible to Be Spiritually Mature, While Remaining Emotionally Immature

Robert D. Lupton
“Giving to those in need what they could be gaining from their own initiative may well be the kindest way to destroy people. We mean well, our motives are good, but we have neglected to conduct care-full due diligence to determine emotional, economic, and cultural outcomes on the receiving end of our charity. Why do we miss this crucial aspect in evaluating our charitable work? Because, as compassionate people, we have been evaluating our charity by the rewards we receive through service, rather than the benefits received by the served. We have failed to adequately calculate the effects of our service on the lives of those reduced to objects of our pity and patronage.”
Robert D. Lupton, Toxic Charity: How Churches and Charities Hurt Those They Help

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