Meg
https://www.goodreads.com/megflo
The advocate of the board game was Henrietta; of pirates, Anastasia. Penelope lay on the top bunk, unaffected, fully aware that she was the swing vote but ignoring the whole discussion. She was reading something.
“The interest that this proposed journey excited in Scotland was very great. Nor was it merely the somewhat romantic interest attached to the land where the Lord had done most of His mighty works; there were also in it the deeper feelings of a Scriptural persuasion that Israel was still 'beloved for the fathers' sake.' For some time previous, Jerusalem had come into mind and many godly pastors were standing as watchmen over its ruined walls (Isaiah 62:6), stirring up the Lord's remembrancers. Mr. M'Cheyne had been one of these. His view of the importance of the Jews in the eye of God, and, therefore, of their importance as a sphere of missionary labour, were very clear and decided. ...In his preaching he not infrequently said on this subject, 'We should be like God in His peculiar affections; and the whole Bible shows that God has ever had, and still has, a peculiar love to the Jews.”
― Robert Murray M'cheyne
― Robert Murray M'cheyne
“We are always held in the love of God. We are never wholly at the mercy of other people - they are only “second causes,” and no matter how many second or third or fiftieth causes seem to be in control of what happens to us, it is God who is in charge, He who holds the keys, He who casts the lot finally into the lap. Trusting Him, then, requires that I leave some things to be decided by others. I must learn to relinquish the control I might wield over somebody else if the decision properly belongs to him. I must resist my urge to manipulate him, needle and prod and pester until he capitulates. I must trust God in him, trust God to do for both of us better than I know.”
― Passion and Purity: Learning to Bring Your Love Life Under Christ's Control
― Passion and Purity: Learning to Bring Your Love Life Under Christ's Control
“Wrong will be right, when Aslan comes in sight,
At the sound of his roar, sorrows will be no more,
When he bares his teeth, winter meets its death,
And when he shakes his mane, we shall have spring again.”
― The Lion, the Witch and the Wardrobe
At the sound of his roar, sorrows will be no more,
When he bares his teeth, winter meets its death,
And when he shakes his mane, we shall have spring again.”
― The Lion, the Witch and the Wardrobe
“Do not focus your thoughts among the confused wheels of secondary causes, as -'O if this had been, this had not followed!' Look up to the master motion of the first wheel. In building, we see hewn stones and timbers under hammers and axes, yet the house in this beauty we do not see at the present, but it is in the mind of this builder. We also see unbroken clods, furrows, and stones, but we do not see the summer lilies, roses, and the beauty of a garden. Even so we do not presently see the outcome of God's decrees with his blessed purpose. It is hard to believe when his purpose is hidden and under the ground. Providence has a thousand keys to deliver his own even when all hope is gone. Let us be faithful and care for our own part, which is to do and suffer for him, and lay Christ's part on himself and leave it there; duties are ours, events are the Lord's.”
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“I remember on one occasion, when we met, he asked what my last Sabbath's subject had been. It had been, 'The wicked shall be turned into hell.' On hearing this awful text, he asked, 'Were you able to preach it *with tenderness*?' Certain it is that the tone of reproach and upbraiding is widely different from the voice of solemn warning. It is not saying hard things that pierces the consciences of our people; it is the voice of Divine love heard amid the thunder. The sharpest point of the two-edged sword is not *death* but *life*; and against self-righteous souls this latter ought to be more used than the former. For such souls can hear us tell of the open gates of hell and the unquenchable fire far more unconcernedly than of the gates of heaven wide-open for their immediate return. When we preach that the glad tidings *were intended to impart immediate assurance of eternal life to every sinner that believes them*, we strike deeper upon the proud enmity of the world to God, than when we show the eternal curse and the second death.”
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