Jonathan Tobias

“Dionysius the Areopagite points out that God—as the creative source of form and matter—does not exist. God is not an existing being amongst other existing beings. Hence, pure existence and pure matter do not exist, as both arise from, and are dependent upon, God. What exists is the actualized combination of timeless intellective forms partially, particularly, and uniquely expressed within space, time, matter, and energy. The mystery of the incarnation, then, is that God embodies Godself as a particular man in space and time, becoming a being amongst beings. St. John is suitably staggered that the very Reason (Logos) that gives rise to both form and matter in the material cosmos, would become concrete and particular flesh. This is truly the stunning mystery at the heart of Christianity.”
― Paul Tyson, De-Fragmenting Modernity: Reintegrating Knowledge with Wisdom, Belief with Truth, and Reality with Being