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o desenvolvimento natural de sua vida interior há de conduzi-lo devagar, e, com o tempo, a outra compreensão. Deixe a seus julgamentos sua própria e silenciosa evolução sem a perturbar; como qualquer progresso, ela deve vir do âmago do seu
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“All is laughter and dust. And all is nothing,
since out of unreason comes all that is.”
―
since out of unreason comes all that is.”
―
“With every day, and from both sides of my intelligence, the moral and the intellectual, I thus drew steadily nearer to that truth, by whose partial discovery I have been doomed to such a dreadful shipwreck: that man is not truly one, but truly two. I say two, because the state of my own knowledge does not pass beyond that point. Others will follow, others will outstrip me on the same lines; and I hazard the guess that man will be ultimately known for a mere polity of multifarious, incongruous and independent denizens.”
― The Strange Case of Dr. Jekyll and Mr. Hyde
― The Strange Case of Dr. Jekyll and Mr. Hyde
“The acceleration of contemporary life also plays a role in this lack of being. The society of laboring and achievement is not a free society. It generates new constraints. Ultimately, the dialectic of master and slave does not yield a society where everyone is free and capable of leisure, too. Rather, it leads to a society of work in which the master himself has become a laboring slave. In this society of compulsion, everyone carries a work camp inside. This labor camp is defined by the fact that one is simultaneously prisoner and guard, victim and perpetrator. One exploits oneself. It means that exploitation is possible even without domination.”
― The Burnout Society
― The Burnout Society
“Terminar um livro é uma mistura de alegria e tristeza.
Uma realização acompanhada de vazio.”
― O grifo de Abdera
Uma realização acompanhada de vazio.”
― O grifo de Abdera
“I catch myself carefully scrutinizing the loved body (like the narrator watching Albertine asleep). To scrutinize means to search: I am searching the other's body, as if I wanted to see what was inside it, as if the mechanical cause of my desire were in the adverse body (I am like those children who take a clock apart in order to find out what time is). This operation is conducted in a cold and astonished fashion; I am calm, attentive, as if I were confronted by a strange insect of which I am suddenly no longer afraid. Certain parts of the body are particularly appropriate to this observation: eyelashes, nails, roots of the hair, the incomplete objects. It is obvious that I am then in the process of fetishizing a corpse. As is proved by the fact that if the body I am scrutinizing happens to emerge from its inertia, if it begins doing something, my desire changes; if for instance I see the other thinking, my desire ceases to be perverse, it again becomes imaginary, I return to an Image, to a Whole: once again, I love.”
― A Lover's Discourse: Fragments
― A Lover's Discourse: Fragments
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