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The Heart of Comp...
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Abbie Hoffman
“Every rock or molotov cocktail thrown should make a very obvious political point. Random violence produces random propaganda results. Why waste even a rock?”
Abbie Hoffman, Steal This Book

George Sand
“Immodest creature, you do not want a woman who will accept your faults, you want the one who pretends you are faultless – one who will caress the hand that strikes her and kiss the lips that lie to her."

(Letter, 17 June 1837)
George Sand, The Intimate Journal

Toi Derricotte
“A picture in a book,
a lynching.
The bland faces of men who watch
a Christ go up in flames, smiling,
as if he were a hooked
fish, a felled antelope, some
wild thing tied to boards and burned.
His charred body
gives off light--a halo
burns out of him.
His face is scorched featureless;
the hair matted to the scalp like feathers.
One man stands with his hand on his hip,
another with his arm
slung over the shoulder of a friend,
as if this moment were large enough
to hold affection.”
Toi Derricotte

Bryant McGill
“We have been trained by a culture of violence and we are all agents of passive violence.”
Bryant McGill, Voice of Reason

Albert Memmi
“Conquest occurred through violence, and over-expolitation and oppression necessitate continued violence, so the army is present. There would be no contradiction in that, if terror reigned everywhere in the world, but the colonizer enjoys, in the mother country, democratic rights that the colonialist system refuses to the colonized native. In fact, the colonialist system favors population growth to reduce the cost of labor, and it forbids assimilation of the natives, whose numerical superiority, if they had voting rights, would shatter the system. Colonialism denies human rights to human beings whom it has subdued by violence, and keeps them by force in a state of misery and ignorance that Marx would rightly call a subhuman condition. Racism is ingrained in actions, institutions, and in the nature of the colonialist methods of production and exchange. Political and social regulations reinforce one another. Since the native is subhuman, the Declaration of Human Rights does not apply to him; inversely, since he has no rights, he is abandoned without protection to inhuman forces - brought in with the colonialist praxis, engendered every moment by the colonialist apparatus, and sustained by relations of production that define two sorts of individuals - one for whom privilege and humanity are one, who becomes a human being through exercising his rights; and the other, for whom a denial of rights sanctions misery, chronic hunger, ignorance, or, in general, 'subhumanity.”
Albert Memmi, The Colonizer and the Colonized

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