I mourn when brilliant writers like Andre Gide in his early works,1 and some unfaithful followers of Freud, tell us that we should yield to every impulse and desire, and “be ourselves”! What jejune nonsense! Civilization, as Freud
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“The historian’s task is not to disrupt for the sake of it, but it is to tell what is almost always an uncomfortable story and explain why the discomfort is part of the truth we need to live well and live properly. A well organized society is one in which we know the truth about ourselves collectively, not one in which we tell pleasant lies about ourselves.”
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“It is often said by the critics of Christian origins that certain ritual feasts, processions or dances are really of pagan origin. They might as well say that our legs are of pagan origin. Nobody ever disputed that humanity was human before it was Christian; and no Church manufactured the legs with which men walked or danced, either in a pilgrimage or a ballet. What can really be maintained, so as to carry not a little conviction, is this: that where such a Church has existed it has preserved not only the processions but the dances; not only the cathedral but the carnival. One of the chief claims of Christian civilisation is to have preserved things of pagan origin.”
― The Superstition of Divorce
― The Superstition of Divorce
“There is truth, and there is falsehood. There is good, and there is evil. There is happiness, and there is misery. There is that which ennobles, and there is that which demeans. There is that which puts you in harmony with yourself, with others, with the universe, and with God, and there is that which alienates you from yourself, and from the world, and from God. These things are different and separate and totally distinguishable from one another.”
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“The intellectual ... must try never to forget the arguments of the adversary, or the uncertainty of the future, or the faults of one’s own side, or the underlying fraternity of ordinary men everywhere.”
― The Opium of the Intellectuals
― The Opium of the Intellectuals
“Now the whole parable and purpose of these last pages, and indeed of all these pages, is this: to assert that we must instantly begin all over again, and begin at the other end. I begin with a little girl’s hair. That I know is a good thing at any rate. Whatever else is evil, the pride of a good mother in the beauty of her daughter is good. It is one of those adamantine tendernesses which are the touchstones of every age and race. If other things are against it, other things must go down. If landlords and laws and sciences are against it, landlords and laws and sciences must go down. With the red hair of one she–urchin in the gutter I will set fire to all modern civilization. Because a girl should have long hair, she should have clean hair; because she should have clean hair, she should not have an unclean home: because she should not have an unclean home, she should have a free and leisured mother; because she should have a free mother, she should not have an usurious landlord; because there should not be an usurious landlord, there should be a redistribution of property; because there should be a redistribution of property, there shall be a revolution. That little urchin with the gold–red hair, whom I have just watched toddling past my house, she shall not be lopped and lamed and altered; her hair shall not be cut short like a convict’s; no, all the kingdoms of the earth shall be hacked about and mutilated to suit her. She is the human and sacred image; all around her the social fabric shall sway and split and fall; the pillars of society shall be shaken, and the roofs of ages come rushing down, and not one hair of her head shall be harmed.”
― The G.K. Chesterton Collection [34 Books]
― The G.K. Chesterton Collection [34 Books]
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