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“We have to create culture, don't watch TV, don't read magazines, don't even listen to NPR. Create your own roadshow. The nexus of space and time where you are now is the most immediate sector of your universe, and if you're worrying about Michael Jackson or Bill Clinton or somebody else, then you are disempowered, you're giving it all away to icons, icons which are maintained by an electronic media so that you want to dress like X or have lips like Y. This is shit-brained, this kind of thinking. That is all cultural diversion, and what is real is you and your friends and your associations, your highs, your orgasms, your hopes, your plans, your fears. And we are told 'no', we're unimportant, we're peripheral. 'Get a degree, get a job, get a this, get a that.' And then you're a player, you don't want to even play in that game. You want to reclaim your mind and get it out of the hands of the cultural engineers who want to turn you into a half-baked moron consuming all this trash that's being manufactured out of the bones of a dying world.”
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“When you’re young, you look at television and think, There’s a
conspiracy. The networks have conspired to dumb us down. But
when you get a little older, you realize that’s not true. The networks
are in business to give people exactly what they want. That’s a far
more depressing thought. Conspiracy is optimistic! You can shoot
the bastards! We can have a revolution! But the networks are really
in business to give people what they want. It’s the truth.”
―
conspiracy. The networks have conspired to dumb us down. But
when you get a little older, you realize that’s not true. The networks
are in business to give people exactly what they want. That’s a far
more depressing thought. Conspiracy is optimistic! You can shoot
the bastards! We can have a revolution! But the networks are really
in business to give people what they want. It’s the truth.”
―
“I'd rather be an optimist and a fool than a pessimist and right.”
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“Polybius studied the histories of Greco-Roman city-states and noticed a recurring progression of political regimes—from kingship to aristocracy to democracy to anarchy —from which a new kingship would emerge. This progression itself was nothing new: Plato and Aristotle had said something similar. But Polybius went further. He specifically linked it to a pattern of generational succession. In his view, the city-states' first kings are generally powerful and good, but their children so weak and corrupt that an aristocratic rebellion eventually arises among the children's peers. The founding aristocrats govern well enough, but their children sink to oligarchy, prompting a democratic rebellion among their peers. A generation afterwards, the initial democrats' children sink to a mob rule ochlocracy, leading to a state of anarchy. In due course, a new king seizes control, and the cycle repeats. Polybius never says how long it takes for this sequence to occur. Apparently, it could occur slowly, over a period of many centuries—or rapidly, over the course of one saeculum (four generations).”
― The Fourth Turning: What the Cycles of History Tell Us About America's Next Rendezvous with Destiny
― The Fourth Turning: What the Cycles of History Tell Us About America's Next Rendezvous with Destiny
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