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What is the Grass
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Robert Barron
“So the Eucharist -- in its sumptuous liturgical setting, surrounded by music, art, the word of God, and the prayer of the community -- does more than sustain the divine life in us. It delights us, as a foretaste of the heavenly banquet.”
Robert Barron, Eucharist

Joan D. Chittister
“Like a great waterwheel, the liturgical year goes on relentlessly irrigating our souls, softening the ground of our hearts, nourishing the soil of our lives until the seed of the Word of God itself begins to grow in us, comes to fruit in us, ripens in us the spiritual journey of a lifetime. So goes the liturgical year through all the days of our lives. /it concentrates us on the two great poles of the faith - the birth and death of Jesus of Nazareth. But as Christmas and Easter trace the life of Jesus for us from beginning to end, the liturgical year does even more: it also challenges our own life and vision and sense of meaning. Both a guide to greater spiritual maturity and a path to a deepened spiritual life, the liturgical year leads us through all the great questions of faith as it goes. It rehearses the dimensions of life over and over for us all the years of our days. It leads us back again and again to reflect on the great moments of the life of Jesus and so to apply them to our own ... As the liturgical year goes on every day of our lives, every season of every year, tracing the steps of Jesus from Bethlehem to Jerusalem, so does our own life move back and forth between our own beginnings and endings, between our own struggles and triumphs, between the rush of acclamation and the crush of abandonment. It is the link between Jesus and me, between this life and the next, between me and the world around me, that is the gift of the liturgical year. The meaning and message of the liturgical year is the bedrock on which we strike our own life's direction. Rooted in the Resurrection promise of the liturgical year, whatever the weight of our own pressures, we maintain the course. We trust in the future we cannot see and do only know because we have celebrated the death and resurrection of Jesus year after year. In His life we rest our own. ― Joan D. Chittister, The Liturgical Year: The Spiraling Adventure of the Spiritual Life - The Ancient Practices Series”
Joan D. Chittister, The Liturgical Year

Lauren F. Winner
“Sure, sometimes it is great when, in prayer, we can express to God just what we feel; but better still when, in the act of praying, our feelings change. Liturgy is not, in the end, open to our emotional whims. it re-points the person praying, taking him somewhere else.”
Lauren F. Winner, Mudhouse Sabbath

Lauren F. Winner
“But if roteness is a danger, it is also the way liturgy works. When you don't have to think all the time about what words you are going to say next, you are free to fully enter into the act of praying; you are free to participate in the life of God.”
Lauren F. Winner, Mudhouse Sabbath

Pope Benedict XVI
“What happened after the Council was totally different: in the place of liturgy as the fruit of development came fabricated liturgy. We left the living process of growth and development to enter the realm of fabrication. There was no longer a desire to continue developing and maturing, as the centuries passed and so this was replaced—as if it were a technical production—with a construction, a banal on-the-spot product.”
Joseph Ratzinger

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