“This very heart which is mine will forever remain indefinable to me. Between the certainty I have of my existence and the content I try to give to that assurance, the gap will never be filled. Forever I shall be a stranger to myself.”
― The Myth of Sisyphus and Other Essays
― The Myth of Sisyphus and Other Essays
“Of whom and of what can I say: "I know that"! This heart within me I can feel, and I judge that it exists. This world I can touch, and I likewise judge that it exists. There ends all my knowledge, and the rest is construction. For if I try to seize this self of which I feel sure, if I try to define and to summarize it, it is nothing but water slipping through my fingers. I can sketch one by one all the aspects it is able to assume, all those likewise that have been attributed to it, this upbringing, this origin, this ardor or these silences, this nobility or this vileness. But aspects cannot be added up. This very heart which is mine will forever remain indefinable to me. Between the certainty I have of my existence and the content I try to give to that assurance the gap will never be filled.”
― The Myth of Sisyphus and Other Essays
― The Myth of Sisyphus and Other Essays
“What I know, what is certain, what I cannot deny,
what I cannot reject—this is what counts. I can negate everything
of that part of me that lives on vague nostalgias, except this desire
for unity, this longing to solve, this need for clarity and cohesion. I
can refute everything in this world surrounding me that offends or
enraptures me, except this chaos, this sovereign chance and this
divine equivalence which springs from anarchy. I don’t know
whether this world has a meaning that transcends it. But I know
that I do not know that meaning and that it is impossible for me
just now to know it. What can a meaning outside my condition
mean to me? I can understand only in human terms. What I touch,
what resists me—that is what I understand. And these two
certainties—my appetite for the absolute and for unity and the
impossibility of reducing this world to a rational and reasonable
principle—I also know that I cannot reconcile them. What other
truth can I admit without lying, without bringing in a hope I lack
and which means nothing within the limits of my condition?”
― The Myth of Sisyphus and Other Essays
what I cannot reject—this is what counts. I can negate everything
of that part of me that lives on vague nostalgias, except this desire
for unity, this longing to solve, this need for clarity and cohesion. I
can refute everything in this world surrounding me that offends or
enraptures me, except this chaos, this sovereign chance and this
divine equivalence which springs from anarchy. I don’t know
whether this world has a meaning that transcends it. But I know
that I do not know that meaning and that it is impossible for me
just now to know it. What can a meaning outside my condition
mean to me? I can understand only in human terms. What I touch,
what resists me—that is what I understand. And these two
certainties—my appetite for the absolute and for unity and the
impossibility of reducing this world to a rational and reasonable
principle—I also know that I cannot reconcile them. What other
truth can I admit without lying, without bringing in a hope I lack
and which means nothing within the limits of my condition?”
― The Myth of Sisyphus and Other Essays
“The workman of today works every day in his life at the same tasks, and this fate is no less absurd. But it is tragic only at the rare moments when it becomes conscious. Sisyphus, proletarian of the gods, powerless and rebellious, knows the whole extent of his wretched condition: it is what he thinks of during his descent. The lucidity that was to constitute his torture at the same time crowns his victory. There is no fate that cannot be surmounted by scorn.”
― The Myth of Sisyphus and Other Essays
― The Myth of Sisyphus and Other Essays
“Knowing whether or not man is free involves knowing whether he can have a master. The absurdity peculiar to this problem comes from the fact that the very notion that makes the problem of freedom possible also takes away all its meaning. For in the presence of God there is less a problem of freedom than a problem of evil. You know the alternative: either we are not free and God the all-powerful is responsible for evil. Or we are free and responsible but God is not all powerful. All the scholastic subtleties have neither added anything to nor subtracted anything from the acuteness of this paradox.”
― The Myth of Sisyphus and Other Essays
― The Myth of Sisyphus and Other Essays
Maha’s 2025 Year in Books
Take a look at Maha’s Year in Books, including some fun facts about their reading.
Favorite Genres
Polls voted on by Maha
Lists liked by Maha









